Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-15T18:07:59Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 18:07, 15 May 2018
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	:ataeva kṛṣṇa veda purāṇa karilā		:ataeva kṛṣṇa veda purāṇa karilā
	:anādi bahirmukha jīva kṛṣṇa bhuli gela		:anādi bahirmukha jīva kṛṣṇa bhuli gela
	<p>Bahirmukha. Bahirmukha means those who are trying to be happy by adjustment of this material energy. They are called bahirmukha. Na te viduḥ svārtha-gatiṁ hi viṣṇuṁ durāśayā ye bahir-artha-māninaḥ ([[Vanisource:SB 7.5.31\|SB 7.5.31]]). This is their misconception, hope. They are hoping against hope. Don't you see? Everyone is trying to be very happy individually, nationally, but it is not happening. Sukhera lagiya, ei ghara bhandinu, agune puriya gelo (?). The nature's law is that, that it will set fire. Tal labhyate duḥkhavad anyataḥ sukham. Bhāgavata says that "Why you are hankering after happiness? If you are destined to get some happiness, you'll have it. There is no need of your further endeavoring." "Why? Everyone is trying. I shall try." No. Tal labhyate duḥkhavad anyataḥ sukham. Just like you don't hanker after distress. Why distress comes? Why distress is forced upon you? So many people come to us, "Swamijī, I am in distress in this way and that way." But he never wanted this distress. Why it has come? "Similarly," Bhāgavata says, "when distresses come without your invitation, similarly, your happiness also will come without your invitation, hankering. Rest assured." Because you are under the laws of nature—prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi ([[Vanisource:BG 3.27\|BG 3.27]])—so the effect will come. So don't try for moving your distress, or don't try, don't be puffed up with so-called happiness.</p>		<p>Bahirmukha. Bahirmukha means those who are trying to be happy by adjustment of this material energy. They are called bahirmukha. Na te viduḥ svārtha-gatiṁ hi viṣṇuṁ durāśayā ye bahir-artha-māninaḥ ([[Vanisource:SB 7.5.31\|SB 7.5.31]]). This is their misconception, hope. They are hoping against hope. Don't you see? Everyone is trying to be very happy individually, nationally, but it is not happening. Sukhera lagiya, ei ghara bhandinu, agune puriya gelo (?). The nature's law is that, that it will set fire. Tal labhyate duḥkhavad anyataḥ sukham. Bhāgavata says that "Why you are hankering after happiness? If you are destined to get some happiness, you'll have it. There is no need of your further endeavoring." "Why? Everyone is trying. I shall try." No. Tal labhyate duḥkhavad anyataḥ sukham. Just like you don't hanker after distress. Why distress comes? Why distress is forced upon you? So many people come to us, "Swamijī, I am in distress in this way and that way." But he never wanted this distress. Why it has come? "Similarly," Bhāgavata says, "when distresses come without your invitation, similarly, your happiness also will come without your invitation, hankering. Rest assured." Because you are under the laws of nature—prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi ([[Vanisource:BG 3.27 (1972)\|BG 3.27]])—so the effect will come. So don't try for moving your distress, or don't try, don't be puffed up with so-called happiness.</p>
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Rishab: Created page with '

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2012-11-23T10:11:58Z

Created page with '<div id="compilation"> <div id="facts"> {{terms|"Bahirmukha means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|23Nov12}} {{last|23Nov12}} {{totals_by_section|BG=0|S…'

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{{terms|"Bahirmukha means"}}
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{{first|23Nov12}}
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[[Category:Materialist|3]]
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
[[Category:Vaniquotes Sanskrit Dictionary A-B-C]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Sri_Caitanya-caritamrta_Lectures" class="sub_section" sec_index="3" parent="Lectures" text="Sri Caitanya-caritamrta Lectures"><h3>Sri Caitanya-caritamrta Lectures</h3>
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<div id="LectureonCCMadhyalila6154155GorakhpurFebruary191971KrsnaNiketan_0" class="quote" parent="Sri_Caitanya-caritamrta_Lectures" book="Lec" index="44" link="Lecture on CC Madhya-lila 6.154-155 -- Gorakhpur, February 19, 1971 (Krsna Niketan)" link_text="Lecture on CC Madhya-lila 6.154-155 -- Gorakhpur, February 19, 1971 (Krsna Niketan)">
<div class="heading">Bahirmukha means those who are trying to be happy by adjustment of this material energy.
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<span class="link">[[Vanisource:Lecture on CC Madhya-lila 6.154-155 -- Gorakhpur, February 19, 1971 (Krsna Niketan)|Lecture on CC Madhya-lila 6.154-155 -- Gorakhpur, February 19, 1971 (Krsna Niketan)]]: </span><div style="display: inline;" class="text"><p style="display: inline;">There is another śakti. One śakti... Every śakti... Kṛṣṇa śakti... Just like Kṛṣṇa... Just like the sun is light, effulgence, and the sunshine is the energy of sun; it is also light. Therefore Kṛṣṇa is sac-cid-ānanda-vigrahaḥ (Bs. 5.1). His energy is also cit-ānanda, sat-cid-ānanda. Therefore says, viṣṇu-śaktir parā. Parā means superior or spiritual. Kṛṣṇa is spiritual, and His śakti, it is called material. Actually, in the higher sense, there is no material energy. It is covered only. Just like sunshine, when it is covered by the cloud, there is light, but the light is not so strong, so in the material world we cannot feel the energy of the Supreme Personality of Godhead. We are forgetful. Therefore so many people, those who are covered by this material energy, they say, "There is no God" or "God is dead," "You are God; I am God," "God is loitering in the street," so many theories of God. That is due to our covering of the knowledge how to appreciate God. The difficulty is that we do not follow the direction of the śāstras; therefore we are misguided. As I was speaking the other day, because we have forgotten Kṛṣṇa for time immemorial, therefore these books are there.</p>
:ataeva kṛṣṇa veda purāṇa karilā
:anādi bahirmukha jīva kṛṣṇa bhuli gela
<p>Bahirmukha. Bahirmukha means those who are trying to be happy by adjustment of this material energy. They are called bahirmukha. Na te viduḥ svārtha-gatiṁ hi viṣṇuṁ durāśayā ye bahir-artha-māninaḥ ([[Vanisource:SB 7.5.31|SB 7.5.31]]). This is their misconception, hope. They are hoping against hope. Don't you see? Everyone is trying to be very happy individually, nationally, but it is not happening. Sukhera lagiya, ei ghara bhandinu, agune puriya gelo (?). The nature's law is that, that it will set fire. Tal labhyate duḥkhavad anyataḥ sukham. Bhāgavata says that "Why you are hankering after happiness? If you are destined to get some happiness, you'll have it. There is no need of your further endeavoring." "Why? Everyone is trying. I shall try." No. Tal labhyate duḥkhavad anyataḥ sukham. Just like you don't hanker after distress. Why distress comes? Why distress is forced upon you? So many people come to us, "Swamijī, I am in distress in this way and that way." But he never wanted this distress. Why it has come? "Similarly," Bhāgavata says, "when distresses come without your invitation, similarly, your happiness also will come without your invitation, hankering. Rest assured." Because you are under the laws of nature—prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi ([[Vanisource:BG 3.27|BG 3.27]])—so the effect will come. So don't try for moving your distress, or don't try, don't be puffed up with so-called happiness.</p>
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Bahirmukha means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Rishab: Created page with ' {{terms|"Bahirmukha means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|23Nov12}} {{last|23Nov12}} {{totals_by_section|BG=0|S…'

Rishab: Created page with '

{{terms|"Bahirmukha means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|23Nov12}} {{last|23Nov12}} {{totals_by_section|BG=0|S…'