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	<title>Bhagavad-gita philosophy (Books) - Revision history</title>
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	<updated>2026-10-10T15:07:20Z</updated>
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		<id>https://dev.vaniquotes.org/w/index.php?title=Bhagavad-gita_philosophy_(Books)&amp;diff=757950&amp;oldid=prev</id>
		<title>Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists</title>
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		<updated>2018-05-15T20:26:57Z</updated>

		<summary type="html">&lt;p&gt;Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists&lt;/p&gt;
&lt;a href=&quot;https://dev.vaniquotes.org/w/index.php?title=Bhagavad-gita_philosophy_(Books)&amp;amp;diff=757950&amp;amp;oldid=83807&quot;&gt;Show changes&lt;/a&gt;</summary>
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		<id>https://dev.vaniquotes.org/w/index.php?title=Bhagavad-gita_philosophy_(Books)&amp;diff=83807&amp;oldid=prev</id>
		<title>Sahadeva at 17:04, 21 April 2009</title>
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		<updated>2009-04-21T17:04:00Z</updated>

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[[Category:Bhagavad-gita]]&lt;br /&gt;
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== Bhagavad-gita As It Is ==&lt;br /&gt;
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=== BG Preface and Introduction ===&lt;br /&gt;
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&amp;lt;span class=&amp;quot;q_heading&amp;quot;&amp;gt;&amp;#039;&amp;#039;&amp;#039;Some philosophers say that the manifestation of material nature is false, but according to the philosophy of Bhagavad-gītā or according to the philosophy of the Vaiṣṇavas, this is not so.&amp;#039;&amp;#039;&amp;#039;&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span class=&amp;quot;BG-statistics&amp;quot;&amp;gt;&amp;#039;&amp;#039;&amp;#039;[[Vanisource:BG Introduction|BG Introduction]]:&amp;#039;&amp;#039;&amp;#039; Īśvara (the Supreme Lord), jīva (the living entity), prakṛti (nature), kāla (eternal time) and karma (activity) are all explained in the Bhagavad-gītā. Out of these five, the Lord, the living entities, material nature and time are eternal. The manifestation of prakṛti may be temporary, but it is not false. Some philosophers say that the manifestation of material nature is false, but according to the philosophy of Bhagavad-gītā or according to the philosophy of the Vaiṣṇavas, this is not so. The manifestation of the world is not accepted as false; it is accepted as real, but temporary. It is likened unto a cloud which moves across the sky, or the coming of the rainy season, which nourishes grains. As soon as the rainy season is over and as soon as the cloud goes away, all the crops which were nourished by the rain dry up.&amp;lt;/span&amp;gt;&lt;/div&gt;</summary>
		<author><name>Sahadeva</name></author>
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