Bhagyavan jiva means - Revision history

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2018-05-15T20:37:09Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 20:37, 15 May 2018
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	<div class="heading">Bhāgyavān jīva means very fortunate person.		<div class="heading">Bhāgyavān jīva means very fortunate person.
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	<span class="link">[[Vanisource:Lecture on SB 3.25.29 -- Bombay, November 29, 1974\|Lecture on SB 3.25.29 -- Bombay, November 29, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">If you want real life, prasanna... Brahma-bhūtaḥ prasannātmā ([[Vanisource:BG 18.54\|BG 18.54]]). If you take to bhakti, automatically you become prasannātmā. Yayātmā suprasīdati. What is that? Ahaituky apratihatā bhakti. Without any motive. "I shall serve Kṛṣṇa with a motive," that is also good in this sense, that he is pious, he has approached Kṛṣṇa. He is not impious like the atheist, like the nonbeliever. But he is good, although he has approached... Just like Dhruva Mahārāja. Dhruva Mahārāja worshiped Kṛṣṇa with a motive. But after being perfect in devotional service he becomes without motive. When he saw actually Kṛṣṇa, he said, "No, no, no. I don't want anything from You." Svāmin kṛtārtho 'smi varaṁ na yāce ([[Vanisource:CC Madhya 22.42\|CC Madhya 22.42]]). "I don't want any benediction." That is bhakti. Ahaituky apratihatā. Not that we shall worship Kṛṣṇa to serve some material purpose. That is also good, because he has come to Kṛṣṇa. Someway or other he has come. Catur-vidhā bhajante māṁ sukṛtino 'rjuna. That is his piety. Anyone who comes to Kṛṣṇa someway or other, he is very fortunate. He is not ordinary man. Ei rūpe brahmāṇḍa bhramite kona bhāgyavān jīva ([[Vanisource:CC Madhya 19.151\|CC Madhya 19.151]]). Bhāgyavān jīva means very fortunate person. He comes to Kṛṣṇa consciousness. Not ordinary person.</p>		<span class="link">[[Vanisource:Lecture on SB 3.25.29 -- Bombay, November 29, 1974\|Lecture on SB 3.25.29 -- Bombay, November 29, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">If you want real life, prasanna... Brahma-bhūtaḥ prasannātmā ([[Vanisource:BG 18.54 (1972)\|BG 18.54]]). If you take to bhakti, automatically you become prasannātmā. Yayātmā suprasīdati. What is that? Ahaituky apratihatā bhakti. Without any motive. "I shall serve Kṛṣṇa with a motive," that is also good in this sense, that he is pious, he has approached Kṛṣṇa. He is not impious like the atheist, like the nonbeliever. But he is good, although he has approached... Just like Dhruva Mahārāja. Dhruva Mahārāja worshiped Kṛṣṇa with a motive. But after being perfect in devotional service he becomes without motive. When he saw actually Kṛṣṇa, he said, "No, no, no. I don't want anything from You." Svāmin kṛtārtho 'smi varaṁ na yāce ([[Vanisource:CC Madhya 22.42\|CC Madhya 22.42]]). "I don't want any benediction." That is bhakti. Ahaituky apratihatā. Not that we shall worship Kṛṣṇa to serve some material purpose. That is also good, because he has come to Kṛṣṇa. Someway or other he has come. Catur-vidhā bhajante māṁ sukṛtino 'rjuna. That is his piety. Anyone who comes to Kṛṣṇa someway or other, he is very fortunate. He is not ordinary man. Ei rūpe brahmāṇḍa bhramite kona bhāgyavān jīva ([[Vanisource:CC Madhya 19.151\|CC Madhya 19.151]]). Bhāgyavān jīva means very fortunate person. He comes to Kṛṣṇa consciousness. Not ordinary person.</p>
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	:yatatām api siddhānāṁ		:yatatām api siddhānāṁ
	:kaścid vetthi māṁ tattvataḥ		:kaścid vetthi māṁ tattvataḥ
	:([[Vanisource:BG 7.3\|BG 7.3]])		:([[Vanisource:BG 7.3 (1972)\|BG 7.3]])
	<p>Out of many millions of men, one tries to make his life successful. Make his life means to distinguish oneself from the animals. Animal life is meant for sense gratification. So one who searches after real happiness—ramante yogino anante—unlimited happiness, he rejects this. One who is satisfied with temporary happiness, he'll not reject it. Although antavat tu phalaṁ teṣāṁ tad bhavaty alpa-medhasām ([[Vanisource:BG 7.23\|BG 7.23]]). Those who are satisfied with temporary happiness, they're not very intelligent. Tad bhavaty alpa-medha, alpa-medha. Those who have got little brain, they are satisfied with temporary, and those who are advanced, yogis, they are not satisfied with temporary happiness. They must be seeking for unlimited happiness. That can be achieved when you (go) back to home, back to Kṛṣṇa. Kṛṣṇa is eternal, His pastimes are eternal. Just join with Kṛṣṇa, His rasa dance, His play with cowherd boys, His dealing with His father and mother in Vṛndāvana.</p>		<p>Out of many millions of men, one tries to make his life successful. Make his life means to distinguish oneself from the animals. Animal life is meant for sense gratification. So one who searches after real happiness—ramante yogino anante—unlimited happiness, he rejects this. One who is satisfied with temporary happiness, he'll not reject it. Although antavat tu phalaṁ teṣāṁ tad bhavaty alpa-medhasām ([[Vanisource:BG 7.23 (1972)\|BG 7.23]]). Those who are satisfied with temporary happiness, they're not very intelligent. Tad bhavaty alpa-medha, alpa-medha. Those who have got little brain, they are satisfied with temporary, and those who are advanced, yogis, they are not satisfied with temporary happiness. They must be seeking for unlimited happiness. That can be achieved when you (go) back to home, back to Kṛṣṇa. Kṛṣṇa is eternal, His pastimes are eternal. Just join with Kṛṣṇa, His rasa dance, His play with cowherd boys, His dealing with His father and mother in Vṛndāvana.</p>
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Rishab: Created page with '

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2012-11-06T09:47:04Z

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[[Category:fortunate|3]]
[[Category:Vaniquotes Bengali Dictionary A to Z]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
</div>
<div id="LectureonBG92CalcuttaMarch81972_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="301" link="Lecture on BG 9.2 -- Calcutta, March 8, 1972" link_text="Lecture on BG 9.2 -- Calcutta, March 8, 1972">
<div class="heading">Bhāgyavān jīva means those who are coming into our contact, they're bhāgyavān, they're getting the opportunity of Kṛṣṇa consciousness, guru kṛṣṇa kṛpāya pāya bhakti-latā-bīja (CC Madhya 19.151).
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<span class="link">[[Vanisource:Lecture on BG 9.2 -- Calcutta, March 8, 1972|Lecture on BG 9.2 -- Calcutta, March 8, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Therefore Caitanya Mahāprabhu says that ei rūpe brahmāṇḍa bhramite kono bhāgyavān jīva. Bhāgyavān jīva means those who are coming into our contact, they're bhāgyavān, they're getting the opportunity of Kṛṣṇa consciousness, guru kṛṣṇa kṛpāya pāya bhakti-latā-bīja ([[Vanisource:CC Madhya 19.151|CC Madhya 19.151]]). In this temple there is guru and there is Kṛṣṇa, and we call people to take the mercy of guru and Kṛṣṇa. This is Kṛṣṇa consciousness movement. If one is fortunate enough, he'll take this opportunity and make his life successful. This is Kṛṣṇa consciousness movement, rāja-vidyā. All these centers are being opened to give opportunity the people to take advantage of the mercy of guru and Kṛṣṇa. This is Caitanya Mahāprabhu cult, guru-kṛṣṇa kṛpa. Without guru you cannot have mercy of Kṛṣṇa. You cannot jump over Kṛṣṇa like monkey. That is not possible. Kṛṣṇa will not accept. If you think that "Without guru I shall jump over Kṛṣṇa, and He'll be merciful upon me," that monkey's business will not be accepted. Caitanya Mahāprabhu therefore says that gopī-bhartuḥ pada-kamalayor dāsa-dāsa-dāsa-dāsānudāsaḥ. You have to become the servant of the servant of the servant of the servant of servant ([[Vanisource:CC Madhya 13.80|CC Madhya 13.80]]). Then Kṛṣṇa will be pleased. If you jump over Kṛṣṇa, "Kṛṣṇa, I have come to You..." Kṛṣṇa is not so easy. Therefore guru-kṛṣṇa kṛpāya pāya. If you are sincere, if you're sincere, that Kṛṣṇa will be merciful, first of all. Then Kṛṣṇa will guide you. If you're sincere, Kṛṣṇa will direct you that "Approach such and such guru," and if guru is pleased, then you'll get Kṛṣṇa, that guru-kṛṣṇa kṛpāya, both, parallel line.</p>
</div>
</div>
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div id="LectureonSB32529BombayNovember291974_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="451" link="Lecture on SB 3.25.29 -- Bombay, November 29, 1974" link_text="Lecture on SB 3.25.29 -- Bombay, November 29, 1974">
<div class="heading">Bhāgyavān jīva means very fortunate person.
</div>
<span class="link">[[Vanisource:Lecture on SB 3.25.29 -- Bombay, November 29, 1974|Lecture on SB 3.25.29 -- Bombay, November 29, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">If you want real life, prasanna... Brahma-bhūtaḥ prasannātmā ([[Vanisource:BG 18.54|BG 18.54]]). If you take to bhakti, automatically you become prasannātmā. Yayātmā suprasīdati. What is that? Ahaituky apratihatā bhakti. Without any motive. "I shall serve Kṛṣṇa with a motive," that is also good in this sense, that he is pious, he has approached Kṛṣṇa. He is not impious like the atheist, like the nonbeliever. But he is good, although he has approached... Just like Dhruva Mahārāja. Dhruva Mahārāja worshiped Kṛṣṇa with a motive. But after being perfect in devotional service he becomes without motive. When he saw actually Kṛṣṇa, he said, "No, no, no. I don't want anything from You." Svāmin kṛtārtho 'smi varaṁ na yāce ([[Vanisource:CC Madhya 22.42|CC Madhya 22.42]]). "I don't want any benediction." That is bhakti. Ahaituky apratihatā. Not that we shall worship Kṛṣṇa to serve some material purpose. That is also good, because he has come to Kṛṣṇa. Someway or other he has come. Catur-vidhā bhajante māṁ sukṛtino 'rjuna. That is his piety. Anyone who comes to Kṛṣṇa someway or other, he is very fortunate. He is not ordinary man. Ei rūpe brahmāṇḍa bhramite kona bhāgyavān jīva ([[Vanisource:CC Madhya 19.151|CC Madhya 19.151]]). Bhāgyavān jīva means very fortunate person. He comes to Kṛṣṇa consciousness. Not ordinary person.</p>
</div>
</div>
<div id="Arrival_Addresses_and_Talks" class="sub_section" sec_index="7" parent="Lectures" text="Arrival Addresses and Talks"><h3>Arrival Addresses and Talks</h3>
</div>
<div id="ArrivalLectureLosAngelesApril131973_0" class="quote" parent="Arrival_Addresses_and_Talks" book="Lec" index="9" link="Arrival Lecture -- Los Angeles, April 13, 1973" link_text="Arrival Lecture -- Los Angeles, April 13, 1973">
<div class="heading">Bhāgyavān jīva means fortunate. Unless one is very, very fortunate, one cannot take up Kṛṣṇa consciousness.
</div>
<span class="link">[[Vanisource:Arrival Lecture -- Los Angeles, April 13, 1973|Arrival Lecture -- Los Angeles, April 13, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Of course, it is not so easy to accept Kṛṣṇa consciousness. One must be very fortunate. Caitanya Mahāprabhu said, ei rūpe brahmāṇḍa bhramite kono bhāgyavān jīva ([[Vanisource:CC Madhya 19.151|CC Madhya 19.151]]). Bhāgyavān jīva means fortunate. Unless one is very, very fortunate, one cannot take up Kṛṣṇa consciousness. Kṛṣṇa says in the Bhagavad-gītā,</p>
:manuṣyāṇāṁ sahasreṣu
:kaścid yatati siddhaye
:yatatām api siddhānāṁ
:kaścid vetthi māṁ tattvataḥ
:([[Vanisource:BG 7.3|BG 7.3]])
<p>Out of many millions of men, one tries to make his life successful. Make his life means to distinguish oneself from the animals. Animal life is meant for sense gratification. So one who searches after real happiness—ramante yogino anante—unlimited happiness, he rejects this. One who is satisfied with temporary happiness, he'll not reject it. Although antavat tu phalaṁ teṣāṁ tad bhavaty alpa-medhasām ([[Vanisource:BG 7.23|BG 7.23]]). Those who are satisfied with temporary happiness, they're not very intelligent. Tad bhavaty alpa-medha, alpa-medha. Those who have got little brain, they are satisfied with temporary, and those who are advanced, yogis, they are not satisfied with temporary happiness. They must be seeking for unlimited happiness. That can be achieved when you (go) back to home, back to Kṛṣṇa. Kṛṣṇa is eternal, His pastimes are eternal. Just join with Kṛṣṇa, His rasa dance, His play with cowherd boys, His dealing with His father and mother in Vṛndāvana.</p>
</div>
</div>
</div>

Bhagyavan jiva means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Rishab: Created page with ' {{terms|"Bhagyavan jiva means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|06Nov12}} {{last|06Nov12}} {{totals_by_section|BG…'

Rishab: Created page with '

{{terms|"Bhagyavan jiva means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|06Nov12}} {{last|06Nov12}} {{totals_by_section|BG…'