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	<updated>2026-09-21T16:23:51Z</updated>
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		<title>Visnu Murti at 18:41, 15 October 2018</title>
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		<updated>2018-10-15T18:41:24Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 18:41, 15 October 2018&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l10&quot;&gt;Line 10:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 10:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{total|3}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{total|3}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{toc right}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{toc right}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Bhakti]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Bhakti &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;- Devotional Service to God|3&lt;/ins&gt;]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Vaniquotes Sanskrit Dictionary A to Z]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Vaniquotes Sanskrit Dictionary A to Z]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Vaniquotes Sanskrit Dictionary A-B-C]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Vaniquotes Sanskrit Dictionary A-B-C]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l28&quot;&gt;Line 28:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 28:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Bhajate means engaged in devotional service. &amp;quot;Kṛṣṇa, please be kind upon me. I am fallen. Kindly accept me.&amp;quot; This is yoga.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Bhajate means engaged in devotional service. &amp;quot;Kṛṣṇa, please be kind upon me. I am fallen. Kindly accept me.&amp;quot; This is yoga.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;span class=&quot;link&quot;&amp;gt;[[Vanisource:Lecture on BG 8.5 -- New York, October 26, 1966|Lecture on BG 8.5 -- New York, October 26, 1966]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&quot;display: inline;&quot; class=&quot;text&quot;&amp;gt;&amp;lt;p style=&quot;display: inline;&quot;&amp;gt;So His form..., His form, His name, His quality, His pastimes—everything transcendental. Therefore in the Bhagavad-gītā it is said, anta-kāle ca mām eva. Mām eva ([[Vanisource:BG 8.5|BG 8.5]]). &quot;Only unto Me.&quot; If you simply practice the Kṛṣṇa&#039;s form to see... Just like if you chant Hare Kṛṣṇa, at once you see the form of Kṛṣṇa within your mind. Therefore Bhagavad-gītā says &quot;One who is thinking of Me, Kṛṣṇa, always, He is the greatest yogi.&quot; He&#039;s the greatest yogi. Yoginām api sarveṣām. There are many kinds of yogis, but Kṛṣṇa says that &quot;Of all the yogis...&quot; Yoginām api sarveṣām. Sarveṣām means you can count as many millions of yogis. But of all them, all of them... Yoginām api sarveṣāṁ mad-gatenāntar-ātmanā: ([[Vanisource:BG 6.47|BG 6.47]]) &quot;One who is always thinking of Me,&quot; antar-ātmanā, &quot;within himself, within the heart, within the mind,&quot; śraddhāvān, &quot;with faith and love,&quot; bhajate yo mām... Bhajate means engaged in devotional service. &quot;Kṛṣṇa, please be kind upon me. I am fallen. Kindly accept me.&quot; This is yoga. That&#039;s all. Very simple thing.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;span class=&quot;link&quot;&amp;gt;[[Vanisource:Lecture on BG 8.5 -- New York, October 26, 1966|Lecture on BG 8.5 -- New York, October 26, 1966]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&quot;display: inline;&quot; class=&quot;text&quot;&amp;gt;&amp;lt;p style=&quot;display: inline;&quot;&amp;gt;So His form..., His form, His name, His quality, His pastimes—everything transcendental. Therefore in the Bhagavad-gītā it is said, anta-kāle ca mām eva. Mām eva ([[Vanisource:BG 8.5 &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(1972)&lt;/ins&gt;|BG 8.5]]). &quot;Only unto Me.&quot; If you simply practice the Kṛṣṇa&#039;s form to see... Just like if you chant Hare Kṛṣṇa, at once you see the form of Kṛṣṇa within your mind. Therefore Bhagavad-gītā says &quot;One who is thinking of Me, Kṛṣṇa, always, He is the greatest yogi.&quot; He&#039;s the greatest yogi. Yoginām api sarveṣām. There are many kinds of yogis, but Kṛṣṇa says that &quot;Of all the yogis...&quot; Yoginām api sarveṣām. Sarveṣām means you can count as many millions of yogis. But of all them, all of them... Yoginām api sarveṣāṁ mad-gatenāntar-ātmanā: ([[Vanisource:BG 6.47 &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(1972)&lt;/ins&gt;|BG 6.47]]) &quot;One who is always thinking of Me,&quot; antar-ātmanā, &quot;within himself, within the heart, within the mind,&quot; śraddhāvān, &quot;with faith and love,&quot; bhajate yo mām... Bhajate means engaged in devotional service. &quot;Kṛṣṇa, please be kind upon me. I am fallen. Kindly accept me.&quot; This is yoga. That&#039;s all. Very simple thing.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l41&quot;&gt;Line 41:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 41:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:śraddhāvān bhajate yo māṁ&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:śraddhāvān bhajate yo māṁ&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:sa me yuktatamo mataḥ&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:sa me yuktatamo mataḥ&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:([[Vanisource:BG 6.47|BG 6.47]])&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:([[Vanisource:BG 6.47 &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(1972)&lt;/ins&gt;|BG 6.47]])&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;&amp;quot;Anyone who is always thinking of Me within his mind,&amp;quot; śraddhāvān, &amp;quot;not mechanically, but with faith and love,&amp;quot; śraddhā, and bhajate-bhajate means bhaja sevayam, engaged in the service—&amp;quot;such person is the first-class yogi.&amp;quot; That is recommended by Kṛṣṇa. And in the bhakti-yoga system, the same thing is also recommended:&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;&amp;quot;Anyone who is always thinking of Me within his mind,&amp;quot; śraddhāvān, &amp;quot;not mechanically, but with faith and love,&amp;quot; śraddhā, and bhajate-bhajate means bhaja sevayam, engaged in the service—&amp;quot;such person is the first-class yogi.&amp;quot; That is recommended by Kṛṣṇa. And in the bhakti-yoga system, the same thing is also recommended:&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:premāñjana-cchurita-bhakti-vilocanena&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:premāñjana-cchurita-bhakti-vilocanena&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l48&quot;&gt;Line 48:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 48:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:govindam ādi-puruṣaṁ tam ahaṁ bhajāmi&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:govindam ādi-puruṣaṁ tam ahaṁ bhajāmi&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:(Bs. 5.38)&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:(Bs. 5.38)&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;This is spoken in the Brahma-saṁhitā by Lord Brahmā. He says that &quot;The devotee whose eyes are smeared with the ointment of love of Godhead...&quot; Just like we sometimes use surma for clarifying our eyesight, similarly, one whose eyesight is purified... We have to purify the position of our senses in order to perceive. With our present senses, materialistic senses, we cannot understand Kṛṣṇa, or God. It is not possible. Ataḥ śrī-kṛṣṇa-nāmādi na bhaved grāhyam indriyaiḥ ([[Vanisource:CC Madhya 17.136|CC Madhya 17.136]]). He is not... Kṛṣṇa is not perceivable by our material senses. &quot;Then why you are troubling so much, because you have nothing but material senses?&quot; No. It can be purified. How it can be purified? By love of God. When you evolve your dormant love of Godhead, your vision becomes different. That is called premāñjana-cchurita-bhakti-vilocanena santaḥ sadaiva hṛdayeṣu vilokayanti (Bs. 5.38). They are also yogis. Yoginām api sarveṣāṁ ([[Vanisource:BG 6.47|BG 6.47]]). The same process. Either you go through the haṭha-yoga process or jñāna-yoga process, the ultimate goal is Kṛṣṇa, ultimate goal is Viṣṇu.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;This is spoken in the Brahma-saṁhitā by Lord Brahmā. He says that &quot;The devotee whose eyes are smeared with the ointment of love of Godhead...&quot; Just like we sometimes use surma for clarifying our eyesight, similarly, one whose eyesight is purified... We have to purify the position of our senses in order to perceive. With our present senses, materialistic senses, we cannot understand Kṛṣṇa, or God. It is not possible. Ataḥ śrī-kṛṣṇa-nāmādi na bhaved grāhyam indriyaiḥ ([[Vanisource:CC Madhya 17.136|CC Madhya 17.136]]). He is not... Kṛṣṇa is not perceivable by our material senses. &quot;Then why you are troubling so much, because you have nothing but material senses?&quot; No. It can be purified. How it can be purified? By love of God. When you evolve your dormant love of Godhead, your vision becomes different. That is called premāñjana-cchurita-bhakti-vilocanena santaḥ sadaiva hṛdayeṣu vilokayanti (Bs. 5.38). They are also yogis. Yoginām api sarveṣāṁ ([[Vanisource:BG 6.47 &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(1972)&lt;/ins&gt;|BG 6.47]]). The same process. Either you go through the haṭha-yoga process or jñāna-yoga process, the ultimate goal is Kṛṣṇa, ultimate goal is Viṣṇu.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Visnu Murti</name></author>
	</entry>
	<entry>
		<id>https://dev.vaniquotes.org/w/index.php?title=Bhajate_means&amp;diff=450157&amp;oldid=prev</id>
		<title>Rishab: Created page with &#039;&lt;div id=&quot;compilation&quot;&gt; &lt;div id=&quot;facts&quot;&gt; {{terms|&quot;Bhajate means&quot;}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|04Nov12}} {{last|04Nov12}} {{totals_by_section|BG=0|SB=0…&#039;</title>
		<link rel="alternate" type="text/html" href="https://dev.vaniquotes.org/w/index.php?title=Bhajate_means&amp;diff=450157&amp;oldid=prev"/>
		<updated>2012-11-04T19:59:08Z</updated>

		<summary type="html">&lt;p&gt;Created page with &amp;#039;&amp;lt;div id=&amp;quot;compilation&amp;quot;&amp;gt; &amp;lt;div id=&amp;quot;facts&amp;quot;&amp;gt; {{terms|&amp;quot;Bhajate means&amp;quot;}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|04Nov12}} {{last|04Nov12}} {{totals_by_section|BG=0|SB=0…&amp;#039;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;compilation&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;facts&amp;quot;&amp;gt;&lt;br /&gt;
{{terms|&amp;quot;Bhajate means&amp;quot;}}&lt;br /&gt;
{{notes|}}&lt;br /&gt;
{{compiler|Rishab}}&lt;br /&gt;
{{complete|ALL}}&lt;br /&gt;
{{first|04Nov12}}&lt;br /&gt;
{{last|04Nov12}}&lt;br /&gt;
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=3|Con=0|Let=0}}&lt;br /&gt;
{{total|3}}&lt;br /&gt;
{{toc right}}&lt;br /&gt;
[[Category:Bhakti]]&lt;br /&gt;
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]&lt;br /&gt;
[[Category:Vaniquotes Sanskrit Dictionary A-B-C]]&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Lectures&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;4&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Lectures&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Lectures&amp;lt;/h2&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Bhagavad-gita_As_It_Is_Lectures&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;0&amp;quot; parent=&amp;quot;Lectures&amp;quot; text=&amp;quot;Bhagavad-gita As It Is Lectures&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;Bhagavad-gita As It Is Lectures&amp;lt;/h3&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;LectureonBG74NairobiOctober311975_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;Bhagavad-gita_As_It_Is_Lectures&amp;quot; book=&amp;quot;Lec&amp;quot; index=&amp;quot;268&amp;quot; link=&amp;quot;Lecture on BG 7.4 -- Nairobi, October 31, 1975&amp;quot; link_text=&amp;quot;Lecture on BG 7.4 -- Nairobi, October 31, 1975&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Bhajate means bhakti. From the word bhaja, bhakti comes.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Lecture on BG 7.4 -- Nairobi, October 31, 1975|Lecture on BG 7.4 -- Nairobi, October 31, 1975]]: &amp;lt;/span&amp;gt;&amp;lt;div class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;Devotee: Is there such a thing as having pure spiritual desires in the soul or not?&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Prabhupāda: Spiritual, you are spiritual... Unless you understand that you are spirit, there is no question of practicing yoga or jñāna or bhakti. That is material platform, karmīs, mūḍhas. Unless you understand that you are Brahman, ahaṁ brahmāsmi, there is no question of other higher processes. Higher, other processes, there are four things: karma, jñāna, yoga, bhakti. So karma is meant for the grossest persons who are simply interested with this body. That is karma. And who are baffled in this bodily concept of life, wants to know what is the actual life, that is jñāna. And then practice of yoga. And the ultimate is bhakti. All these are yoga, karma-yoga, jñāna-yoga, bhakti-yoga, haṭha-yoga, but Kṛṣṇa says in the Bhagavad-gītā, yoginām api sarveṣām: &amp;quot;Of all the yogis,&amp;quot; mad-gatenāntar-ātmanā, &amp;quot;one who is thinking of Me always,&amp;quot; śraddhāvān, &amp;quot;with faith.&amp;quot; Bhajate. Bhajate means bhakti. From the word bhaja, bhakti comes. Bhaja sevā. So bhaja-dhātu, it&amp;#039;s called bhakti. So here the very word is used, bhajate mām. Śraddhāvān bhajate mām. That means bhakti-yoga. So one who is engaged in bhakti-yoga, he is recommended as the first-class yogi.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;LectureonBG85NewYorkOctober261966_1&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;Bhagavad-gita_As_It_Is_Lectures&amp;quot; book=&amp;quot;Lec&amp;quot; index=&amp;quot;289&amp;quot; link=&amp;quot;Lecture on BG 8.5 -- New York, October 26, 1966&amp;quot; link_text=&amp;quot;Lecture on BG 8.5 -- New York, October 26, 1966&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Bhajate means engaged in devotional service. &amp;quot;Kṛṣṇa, please be kind upon me. I am fallen. Kindly accept me.&amp;quot; This is yoga.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Lecture on BG 8.5 -- New York, October 26, 1966|Lecture on BG 8.5 -- New York, October 26, 1966]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;So His form..., His form, His name, His quality, His pastimes—everything transcendental. Therefore in the Bhagavad-gītā it is said, anta-kāle ca mām eva. Mām eva ([[Vanisource:BG 8.5|BG 8.5]]). &amp;quot;Only unto Me.&amp;quot; If you simply practice the Kṛṣṇa&amp;#039;s form to see... Just like if you chant Hare Kṛṣṇa, at once you see the form of Kṛṣṇa within your mind. Therefore Bhagavad-gītā says &amp;quot;One who is thinking of Me, Kṛṣṇa, always, He is the greatest yogi.&amp;quot; He&amp;#039;s the greatest yogi. Yoginām api sarveṣām. There are many kinds of yogis, but Kṛṣṇa says that &amp;quot;Of all the yogis...&amp;quot; Yoginām api sarveṣām. Sarveṣām means you can count as many millions of yogis. But of all them, all of them... Yoginām api sarveṣāṁ mad-gatenāntar-ātmanā: ([[Vanisource:BG 6.47|BG 6.47]]) &amp;quot;One who is always thinking of Me,&amp;quot; antar-ātmanā, &amp;quot;within himself, within the heart, within the mind,&amp;quot; śraddhāvān, &amp;quot;with faith and love,&amp;quot; bhajate yo mām... Bhajate means engaged in devotional service. &amp;quot;Kṛṣṇa, please be kind upon me. I am fallen. Kindly accept me.&amp;quot; This is yoga. That&amp;#039;s all. Very simple thing.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;General_Lectures&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;11&amp;quot; parent=&amp;quot;Lectures&amp;quot; text=&amp;quot;General Lectures&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;General Lectures&amp;lt;/h3&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;PandalLectureBombayApril61971_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;General_Lectures&amp;quot; book=&amp;quot;Lec&amp;quot; index=&amp;quot;80&amp;quot; link=&amp;quot;Pandal Lecture -- Bombay, April 6, 1971&amp;quot; link_text=&amp;quot;Pandal Lecture -- Bombay, April 6, 1971&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Bhajate means bhaja sevayam, engaged in the service.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Pandal Lecture -- Bombay, April 6, 1971|Pandal Lecture -- Bombay, April 6, 1971]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;But there is another method, supreme method. That will be explained in the Seventh Chapter of the Bhagavad-gītā. At the end of the Sixth Chapter the conclusion is,&amp;lt;/p&amp;gt;&lt;br /&gt;
:yoginām api sarveṣāṁ&lt;br /&gt;
:madgatenāntarātmanā&lt;br /&gt;
:śraddhāvān bhajate yo māṁ&lt;br /&gt;
:sa me yuktatamo mataḥ&lt;br /&gt;
:([[Vanisource:BG 6.47|BG 6.47]])&lt;br /&gt;
&amp;lt;p&amp;gt;&amp;quot;Anyone who is always thinking of Me within his mind,&amp;quot; śraddhāvān, &amp;quot;not mechanically, but with faith and love,&amp;quot; śraddhā, and bhajate-bhajate means bhaja sevayam, engaged in the service—&amp;quot;such person is the first-class yogi.&amp;quot; That is recommended by Kṛṣṇa. And in the bhakti-yoga system, the same thing is also recommended:&amp;lt;/p&amp;gt;&lt;br /&gt;
:premāñjana-cchurita-bhakti-vilocanena&lt;br /&gt;
:santaḥ sadaiva hṛdayeṣu vilokayanti&lt;br /&gt;
:yam śyāmasundaram acintya-guṇa-svarūpaṁ&lt;br /&gt;
:govindam ādi-puruṣaṁ tam ahaṁ bhajāmi&lt;br /&gt;
:(Bs. 5.38)&lt;br /&gt;
&amp;lt;p&amp;gt;This is spoken in the Brahma-saṁhitā by Lord Brahmā. He says that &amp;quot;The devotee whose eyes are smeared with the ointment of love of Godhead...&amp;quot; Just like we sometimes use surma for clarifying our eyesight, similarly, one whose eyesight is purified... We have to purify the position of our senses in order to perceive. With our present senses, materialistic senses, we cannot understand Kṛṣṇa, or God. It is not possible. Ataḥ śrī-kṛṣṇa-nāmādi na bhaved grāhyam indriyaiḥ ([[Vanisource:CC Madhya 17.136|CC Madhya 17.136]]). He is not... Kṛṣṇa is not perceivable by our material senses. &amp;quot;Then why you are troubling so much, because you have nothing but material senses?&amp;quot; No. It can be purified. How it can be purified? By love of God. When you evolve your dormant love of Godhead, your vision becomes different. That is called premāñjana-cchurita-bhakti-vilocanena santaḥ sadaiva hṛdayeṣu vilokayanti (Bs. 5.38). They are also yogis. Yoginām api sarveṣāṁ ([[Vanisource:BG 6.47|BG 6.47]]). The same process. Either you go through the haṭha-yoga process or jñāna-yoga process, the ultimate goal is Kṛṣṇa, ultimate goal is Viṣṇu.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;/div&gt;</summary>
		<author><name>Rishab</name></author>
	</entry>
</feed>