SharmisthaK at 02:19, 3 September 2019

2019-09-03T02:19:52Z

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	[[Category:~~Meaning~~ of Sanskrit ~~Words~~]]		[[Category:Bhakta - Devotees of God\|3]]
			[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
			[[Category:Vaniquotes Sanskrit Dictionary A-B-C]]
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	<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>		<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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	<div class="heading">Bhakta means... Who is bhakta? Bhakta means one who has revived his eternal relationship with God. Sarvopādhi-vinirmuktam (CC Madhya 19.170).		<div class="heading">Bhakta means... Who is bhakta? Bhakta means one who has revived his eternal relationship with God. Sarvopādhi-vinirmuktam (CC Madhya 19.170).
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	<span class="link">[[Vanisource:Lecture on BG 4.1 -- Montreal, August 24, 1968\|Lecture on BG 4.1 -- Montreal, August 24, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Bhakta means... Who is bhakta? Bhakta means one who has revived his eternal relationship with God. Sarvopādhi-vinirmuktam ([[Vanisource:CC Madhya 19.170\|CC Madhya 19.170]]). Now in this body I am thinking, "I am American." How long I am American? I am American so long this body is there. That's all. I am thinking, "I am Indian." I am thinking, "I am brāhmaṇa," "I am this or that." Whatever I may think. How long? So long this body is there. And the next life? If you get a dog's body, then you'll think, "I am dog." If you get a cat's body, then you'll think "I am cat." So bhakta means not that superficial relationship. My relationship with the society, family, country, or humanity, they're all superficial because my body is superficial. The real relationship is with Kṛṣṇa. Mamaivāṁśo jīva-bhūtaḥ ([[Vanisource:BG 15.7\|BG 15.7]]). "All these living entities are My part and parcels," Kṛṣṇa claims. Sarva-yoniṣu kaunteya sambhavanti mūrtayaḥ yāḥ ([[Vanisource:BG 14.4\|BG 14.4]]). "In each and every species of life, as many forms as there are, they're all My parts and parcels." Kṛṣṇa (is) explaining like that.</p>		<span class="link">[[Vanisource:Lecture on BG 4.1 -- Montreal, August 24, 1968\|Lecture on BG 4.1 -- Montreal, August 24, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Bhakta means... Who is bhakta? Bhakta means one who has revived his eternal relationship with God. Sarvopādhi-vinirmuktam ([[Vanisource:CC Madhya 19.170\|CC Madhya 19.170]]). Now in this body I am thinking, "I am American." How long I am American? I am American so long this body is there. That's all. I am thinking, "I am Indian." I am thinking, "I am brāhmaṇa," "I am this or that." Whatever I may think. How long? So long this body is there. And the next life? If you get a dog's body, then you'll think, "I am dog." If you get a cat's body, then you'll think "I am cat." So bhakta means not that superficial relationship. My relationship with the society, family, country, or humanity, they're all superficial because my body is superficial. The real relationship is with Kṛṣṇa. Mamaivāṁśo jīva-bhūtaḥ ([[Vanisource:BG 15.7 (1972)\|BG 15.7]]). "All these living entities are My part and parcels," Kṛṣṇa claims. Sarva-yoniṣu kaunteya sambhavanti mūrtayaḥ yāḥ ([[Vanisource:BG 14.4 (1972)\|BG 14.4]]). "In each and every species of life, as many forms as there are, they're all My parts and parcels." Kṛṣṇa (is) explaining like that.</p>
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	<div class="heading">Man-manā bhava mad-bhaktaḥ. Bhakta means we should be always ready to render loving service to Kṛṣṇa. That sort of thinking.		<div class="heading">Man-manā bhava mad-bhaktaḥ. Bhakta means we should be always ready to render loving service to Kṛṣṇa. That sort of thinking.
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	<span class="link">[[Vanisource:Lecture on BG 10.1 -- New York, December 27, 1966\|Lecture on BG 10.1 -- New York, December 27, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Man-manā bhava. Just thinking, just be always thinking of Me does not mean that you shall think of Kṛṣṇa, the Supreme Lord, as your enemy, but as your friend, or lovable object. Man-manā bhava mad-bhaktaḥ. Bhakta means we should be always ready to render loving service to Kṛṣṇa. That sort of thinking. Man-manā bhava mad-bhakto mad-yājī. Just become a worshiper of Kṛṣṇa. And māṁ namaskuru. And offer your obeisances unto Him. By following these four principles, mām evaiṣyasi asaṁśayaḥ ([[Vanisource:BG 18.65\|BG 18.65]]). Kṛṣṇa says to Arjuna, "My dear Arjuna, if you follow these four principles, then surely you'll come back to Me, back to home, back to Godhead." This has already been explained in the last verse of ninth chapter.</p>		<span class="link">[[Vanisource:Lecture on BG 10.1 -- New York, December 27, 1966\|Lecture on BG 10.1 -- New York, December 27, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Man-manā bhava. Just thinking, just be always thinking of Me does not mean that you shall think of Kṛṣṇa, the Supreme Lord, as your enemy, but as your friend, or lovable object. Man-manā bhava mad-bhaktaḥ. Bhakta means we should be always ready to render loving service to Kṛṣṇa. That sort of thinking. Man-manā bhava mad-bhakto mad-yājī. Just become a worshiper of Kṛṣṇa. And māṁ namaskuru. And offer your obeisances unto Him. By following these four principles, mām evaiṣyasi asaṁśayaḥ ([[Vanisource:BG 18.65 (1972)\|BG 18.65]]). Kṛṣṇa says to Arjuna, "My dear Arjuna, if you follow these four principles, then surely you'll come back to Me, back to home, back to Godhead." This has already been explained in the last verse of ninth chapter.</p>
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	<div class="heading">So Kapiladeva is describing bhakti-yoga. Yesterday, last night, we have already discussed the previous verse. Then bhaktas yeṣām ahaṁ priya. Bhakta means who takes Kṛṣṇa or the Supreme Personality of Godhead as the most dears, dearest of everything.		<div class="heading">So Kapiladeva is describing bhakti-yoga. Yesterday, last night, we have already discussed the previous verse. Then bhaktas yeṣām ahaṁ priya. Bhakta means who takes Kṛṣṇa or the Supreme Personality of Godhead as the most dears, dearest of everything.
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	<span class="link">[[Vanisource:Lecture on SB 3.25.39-40 -- Bombay, December 8, 1974\|Lecture on SB 3.25.39-40 -- Bombay, December 8, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So Kapiladeva is describing bhakti-yoga. Yesterday, last night, we have already discussed the previous verse. Then bhaktas yeṣām ahaṁ priya. Bhakta means who takes Kṛṣṇa or the Supreme Personality of Godhead as the most dears, dearest of everything. And ātmā sutaś ca sakhā guruḥ suhṛdo daivam iṣṭam. Everything. "Kṛṣṇa is my guru. Kṛṣṇa is my ātmā because I am part and parcel of Kṛṣṇa." Mamaivāṁśo jīva-bhūtaḥ ([[Vanisource:BG 15.7\|BG 15.7]]). "So Kṛṣṇa is origin; I am part and parcel. Then Kṛṣṇa is my..." One who wants to love Kṛṣṇa as son... We have described already. Kṛṣṇa is prepared to become your son because we love sons. We offer respect to guru. We offer respect to devatā. So everything should be Kṛṣṇa. Yeṣām ahaṁ priya ātmā sutaś ca sakhā, friend. Just like Arjuna. He accepted Kṛṣṇa as his friend.</p>		<span class="link">[[Vanisource:Lecture on SB 3.25.39-40 -- Bombay, December 8, 1974\|Lecture on SB 3.25.39-40 -- Bombay, December 8, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So Kapiladeva is describing bhakti-yoga. Yesterday, last night, we have already discussed the previous verse. Then bhaktas yeṣām ahaṁ priya. Bhakta means who takes Kṛṣṇa or the Supreme Personality of Godhead as the most dears, dearest of everything. And ātmā sutaś ca sakhā guruḥ suhṛdo daivam iṣṭam. Everything. "Kṛṣṇa is my guru. Kṛṣṇa is my ātmā because I am part and parcel of Kṛṣṇa." Mamaivāṁśo jīva-bhūtaḥ ([[Vanisource:BG 15.7 (1972)\|BG 15.7]]). "So Kṛṣṇa is origin; I am part and parcel. Then Kṛṣṇa is my..." One who wants to love Kṛṣṇa as son... We have described already. Kṛṣṇa is prepared to become your son because we love sons. We offer respect to guru. We offer respect to devatā. So everything should be Kṛṣṇa. Yeṣām ahaṁ priya ātmā sutaś ca sakhā, friend. Just like Arjuna. He accepted Kṛṣṇa as his friend.</p>
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	<div class="heading">Madhyama-bhakta means he knows what is God, what is Kṛṣṇa. He knows what is Kṛṣṇa's devotee. He knows the people in general, and he knows the atheistic persons.		<div class="heading">Madhyama-bhakta means he knows what is God, what is Kṛṣṇa. He knows what is Kṛṣṇa's devotee. He knows the people in general, and he knows the atheistic persons.
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	<span class="link">[[Vanisource:The Nectar of Devotion -- Vrndavana, October 23, 1972\|The Nectar of Devotion -- Vrndavana, October 23, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So we should not remain perpetually a prākṛta bhakta. We must improve, madhyama-bhakta. Madhyama-bhakta means he knows what is God, what is Kṛṣṇa. He knows what is Kṛṣṇa's devotee. He knows the people in general, and he knows the atheistic persons. Four categories of persons manifest before him. It is not that the... Artificially, if we say that "In my view, everyone is the same..." That is, of course, higher stage. Paṇḍitāḥ sama-darśinaḥ ([[Vanisource:BG 5.18\|BG 5.18]]). But we should not imitate that stage. Because we are in the neophyte stage, we should not imitate the vision of mahā-bhāgavata. Mahā-bhāgavata does not see anyone nondevotee.</p>		<span class="link">[[Vanisource:The Nectar of Devotion -- Vrndavana, October 23, 1972\|The Nectar of Devotion -- Vrndavana, October 23, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So we should not remain perpetually a prākṛta bhakta. We must improve, madhyama-bhakta. Madhyama-bhakta means he knows what is God, what is Kṛṣṇa. He knows what is Kṛṣṇa's devotee. He knows the people in general, and he knows the atheistic persons. Four categories of persons manifest before him. It is not that the... Artificially, if we say that "In my view, everyone is the same..." That is, of course, higher stage. Paṇḍitāḥ sama-darśinaḥ ([[Vanisource:BG 5.18 (1972)\|BG 5.18]]). But we should not imitate that stage. Because we are in the neophyte stage, we should not imitate the vision of mahā-bhāgavata. Mahā-bhāgavata does not see anyone nondevotee.</p>
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	<div class="heading">Bhakta means he's already qualified with jñāna and vairāgya. That is bhakta.		<div class="heading">Bhakta means he's already qualified with jñāna and vairāgya. That is bhakta.
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	<span class="link">[[Vanisource:Morning Walk -- February 17, 1974, Bombay\|Morning Walk -- February 17, 1974, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: No, no, yourself also. A bhaktas, they're not ajñānī. That is rascaldom. If says the bhaktas are ajñānī, that is rascaldom because Kṛṣṇa says, teṣām evānukampārtham aham ajñāna-jaṁ tamaḥ, nāśayāmi ([[Vanisource:BG 10.11\|BG 10.11]]). If Kṛṣṇa helps him to become jñānī, then how he's ajñānī? It is a, ignorance, they say bhaktas are not jñānīs. Without jñāna, there is no question of bhakta. Jñāna-vairāgya-yuktayā ([[Vanisource:SB 1.2.12\|SB 1.2.12]]). Bhakta means he's already qualified with jñāna and vairāgya. That is bhakta.</p>		<span class="link">[[Vanisource:Morning Walk -- February 17, 1974, Bombay\|Morning Walk -- February 17, 1974, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: No, no, yourself also. A bhaktas, they're not ajñānī. That is rascaldom. If says the bhaktas are ajñānī, that is rascaldom because Kṛṣṇa says, teṣām evānukampārtham aham ajñāna-jaṁ tamaḥ, nāśayāmi ([[Vanisource:BG 10.11 (1972)\|BG 10.11]]). If Kṛṣṇa helps him to become jñānī, then how he's ajñānī? It is a, ignorance, they say bhaktas are not jñānīs. Without jñāna, there is no question of bhakta. Jñāna-vairāgya-yuktayā ([[Vanisource:SB 1.2.12\|SB 1.2.12]]). Bhakta means he's already qualified with jñāna and vairāgya. That is bhakta.</p>
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	<div class="heading">No, methods I have all explained. Kṛṣṇa bhakta means do what Kṛṣṇa says. That is Kṛṣṇa bhakti. Ānukūlyena kṛṣṇanu-śilānam (CC Madhya 19.167).		<div class="heading">No, methods I have all explained. Kṛṣṇa bhakta means do what Kṛṣṇa says. That is Kṛṣṇa bhakti. Ānukūlyena kṛṣṇanu-śilānam (CC Madhya 19.167).
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	<span class="link">[[Vanisource:Room Conversation with Indian Guests -- March 13, 1975, Tehran\|Room Conversation with Indian Guests -- March 13, 1975, Tehran]]: </span><div class="text"><p style="display: inline;">Prabhupāda: No, methods I have all explained. Kṛṣṇa bhakta means do what Kṛṣṇa says. That is Kṛṣṇa bhakti. Ānukūlyena kṛṣṇanu-śilānam ([[Vanisource:CC Madhya 19.167\|CC Madhya 19.167]]). Just like Arjuna did. He did not like to fight with his cousin-brothers, but after hearing instruction of Kṛṣṇa, he said, "Yes," naṣṭo mohaḥ, "my illusion is now over." Smṛtir labdhā: "I have got my consciousness." Kariṣye vacanaṁ tava: ([[Vanisource:BG 18.73\|BG 18.73]]) "I shall act as You are saying, that's all." This is Kṛṣṇa bhakta. We may have different decisions. That is natural. But when you agree to abide by the orders of Kṛṣṇa, then your life is perfect. That is Kṛṣṇa consciousness. So you have to agree. Kṛṣṇa does not force; He says, "Do this like this," and if we agree, then we are Kṛṣṇa conscious.</p>		<span class="link">[[Vanisource:Room Conversation with Indian Guests -- March 13, 1975, Tehran\|Room Conversation with Indian Guests -- March 13, 1975, Tehran]]: </span><div class="text"><p style="display: inline;">Prabhupāda: No, methods I have all explained. Kṛṣṇa bhakta means do what Kṛṣṇa says. That is Kṛṣṇa bhakti. Ānukūlyena kṛṣṇanu-śilānam ([[Vanisource:CC Madhya 19.167\|CC Madhya 19.167]]). Just like Arjuna did. He did not like to fight with his cousin-brothers, but after hearing instruction of Kṛṣṇa, he said, "Yes," naṣṭo mohaḥ, "my illusion is now over." Smṛtir labdhā: "I have got my consciousness." Kariṣye vacanaṁ tava: ([[Vanisource:BG 18.73 (1972)\|BG 18.73]]) "I shall act as You are saying, that's all." This is Kṛṣṇa bhakta. We may have different decisions. That is natural. But when you agree to abide by the orders of Kṛṣṇa, then your life is perfect. That is Kṛṣṇa consciousness. So you have to agree. Kṛṣṇa does not force; He says, "Do this like this," and if we agree, then we are Kṛṣṇa conscious.</p>
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SharmisthaK at 02:19, 3 September 2019

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