Visnu Murti at 08:07, 26 September 2018

2018-09-26T08:07:58Z

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	<span class="link">[[Vanisource:Garden Conversation -- October 14, 1976, Chandigarh\|Garden Conversation -- October 14, 1976, Chandigarh]]: </span><div class="text"><p style="display: inline;">Indian man (2): My humble prayer was that by doing japa, by doing meditation, by doing bhakti-mārga, need we go to jñāna-mārga also, or bhakti-mārga is enough by itself? That was my humble supplication.</p>		<span class="link">[[Vanisource:Garden Conversation -- October 14, 1976, Chandigarh\|Garden Conversation -- October 14, 1976, Chandigarh]]: </span><div class="text"><p style="display: inline;">Indian man (2): My humble prayer was that by doing japa, by doing meditation, by doing bhakti-mārga, need we go to jñāna-mārga also, or bhakti-mārga is enough by itself? That was my humble supplication.</p>
	<p>Prabhupāda: Bhakti-mārga is enough. Bhakti-mārga means it includes everything. Without jñāna, there is no bhakti. The jñāna is called brahma-bhūta ([[Vanisource:SB 4.30.20\|SB 4.30.20]]); that is real jñāna. If you... Aiye. If you understand your position, then it is jñāna. If you do not understand your position, then where is jñāna? Do you follow? Therefore Bhagavān says, brahma-bhūtaḥ prasannātmā ([[Vanisource:BG 18.54\|BG 18.54]]). When... So long you are ajñāna, in ignorance, you cannot be happy. You cannot be happy. But when you are in jñāna, then you'll be happy. That is the symptom of becoming jñānī. Brahma-bhūtaḥ prasannātmā ([[Vanisource:BG 18.54\|BG 18.54]]). Ātmā becomes very happy. Na śocati na kāṅkṣati. He has no more any lamentation and hankering. There are two things in this material world. We are hankering after something which we do not possess, and we are lamenting for something which we possessed and we have lost. This is the disease, material disease. So when one comes to the platform of jñāna, then he has no more such disease, hankering and lamenting. Here the whole world is going on, lamenting and hankering. So brahma-bhūta ([[Vanisource:SB 4.30.20\|SB 4.30.20]]) means na śocati na kāṅkṣati and samaḥ sarveṣu bhūteṣu. And here, so long we are on the material platform, we are not samaḥ sarveṣu bhūteṣu. We are thinking, "You are different from me; I am different from you. My interest is first." You are thinking your interest is first and so on, so on. So not samaḥ sarveṣu bhūteṣu. But when you become actually jñānī, brahma-bhūtaḥ, samaḥ sarveṣu bhūteṣu. When you are in distress, na śocati na kāṅkṣati, samaḥ sarveṣu bhūteṣu, prasannātmā, then bhakti begins. Mad-bhaktiṁ labhate parām ([[Vanisource:BG 18.54\|BG 18.54]]). So bhakti is not so easy thing.</p>		<p>Prabhupāda: Bhakti-mārga is enough. Bhakti-mārga means it includes everything. Without jñāna, there is no bhakti. The jñāna is called brahma-bhūta ([[Vanisource:SB 4.30.20\|SB 4.30.20]]); that is real jñāna. If you... Aiye. If you understand your position, then it is jñāna. If you do not understand your position, then where is jñāna? Do you follow? Therefore Bhagavān says, brahma-bhūtaḥ prasannātmā ([[Vanisource:BG 18.54 (1972)\|BG 18.54]]). When... So long you are ajñāna, in ignorance, you cannot be happy. You cannot be happy. But when you are in jñāna, then you'll be happy. That is the symptom of becoming jñānī. Brahma-bhūtaḥ prasannātmā ([[Vanisource:BG 18.54 (1972)\|BG 18.54]]). Ātmā becomes very happy. Na śocati na kāṅkṣati. He has no more any lamentation and hankering. There are two things in this material world. We are hankering after something which we do not possess, and we are lamenting for something which we possessed and we have lost. This is the disease, material disease. So when one comes to the platform of jñāna, then he has no more such disease, hankering and lamenting. Here the whole world is going on, lamenting and hankering. So brahma-bhūta ([[Vanisource:SB 4.30.20\|SB 4.30.20]]) means na śocati na kāṅkṣati and samaḥ sarveṣu bhūteṣu. And here, so long we are on the material platform, we are not samaḥ sarveṣu bhūteṣu. We are thinking, "You are different from me; I am different from you. My interest is first." You are thinking your interest is first and so on, so on. So not samaḥ sarveṣu bhūteṣu. But when you become actually jñānī, brahma-bhūtaḥ, samaḥ sarveṣu bhūteṣu. When you are in distress, na śocati na kāṅkṣati, samaḥ sarveṣu bhūteṣu, prasannātmā, then bhakti begins. Mad-bhaktiṁ labhate parām ([[Vanisource:BG 18.54 (1972)\|BG 18.54]]). So bhakti is not so easy thing.</p>
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[[Category:Bhakti-marga]]
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3>
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<div id="GardenConversationOctober141976Chandigarh_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="319" link="Garden Conversation -- October 14, 1976, Chandigarh" link_text="Garden Conversation -- October 14, 1976, Chandigarh">
<div class="heading">Bhakti-mārga means it includes everything. Without jñāna, there is no bhakti. The jñāna is called brahma-bhūta (SB 4.30.20); that is real jñāna.
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<span class="link">[[Vanisource:Garden Conversation -- October 14, 1976, Chandigarh|Garden Conversation -- October 14, 1976, Chandigarh]]: </span><div class="text"><p style="display: inline;">Indian man (2): My humble prayer was that by doing japa, by doing meditation, by doing bhakti-mārga, need we go to jñāna-mārga also, or bhakti-mārga is enough by itself? That was my humble supplication.</p>
<p>Prabhupāda: Bhakti-mārga is enough. Bhakti-mārga means it includes everything. Without jñāna, there is no bhakti. The jñāna is called brahma-bhūta ([[Vanisource:SB 4.30.20|SB 4.30.20]]); that is real jñāna. If you... Aiye. If you understand your position, then it is jñāna. If you do not understand your position, then where is jñāna? Do you follow? Therefore Bhagavān says, brahma-bhūtaḥ prasannātmā ([[Vanisource:BG 18.54|BG 18.54]]). When... So long you are ajñāna, in ignorance, you cannot be happy. You cannot be happy. But when you are in jñāna, then you'll be happy. That is the symptom of becoming jñānī. Brahma-bhūtaḥ prasannātmā ([[Vanisource:BG 18.54|BG 18.54]]). Ātmā becomes very happy. Na śocati na kāṅkṣati. He has no more any lamentation and hankering. There are two things in this material world. We are hankering after something which we do not possess, and we are lamenting for something which we possessed and we have lost. This is the disease, material disease. So when one comes to the platform of jñāna, then he has no more such disease, hankering and lamenting. Here the whole world is going on, lamenting and hankering. So brahma-bhūta ([[Vanisource:SB 4.30.20|SB 4.30.20]]) means na śocati na kāṅkṣati and samaḥ sarveṣu bhūteṣu. And here, so long we are on the material platform, we are not samaḥ sarveṣu bhūteṣu. We are thinking, "You are different from me; I am different from you. My interest is first." You are thinking your interest is first and so on, so on. So not samaḥ sarveṣu bhūteṣu. But when you become actually jñānī, brahma-bhūtaḥ, samaḥ sarveṣu bhūteṣu. When you are in distress, na śocati na kāṅkṣati, samaḥ sarveṣu bhūteṣu, prasannātmā, then bhakti begins. Mad-bhaktiṁ labhate parām ([[Vanisource:BG 18.54|BG 18.54]]). So bhakti is not so easy thing.</p>
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Bhakti-marga means - Revision history

Visnu Murti at 08:07, 26 September 2018

Visnu Murti: Created page with ' {{terms|"Bhakti-marga means"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|30Oct12}} {{last|30Oct12}} {{totals_by_section…'

Visnu Murti: Created page with '

{{terms|"Bhakti-marga means"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|30Oct12}} {{last|30Oct12}} {{totals_by_section…'