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	<id>https://dev.vaniquotes.org/w/index.php?action=history&amp;feed=atom&amp;title=Birth_nor_death</id>
	<title>Birth nor death - Revision history</title>
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	<updated>2026-09-22T10:51:18Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://dev.vaniquotes.org/w/index.php?title=Birth_nor_death&amp;diff=758362&amp;oldid=prev</id>
		<title>Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists</title>
		<link rel="alternate" type="text/html" href="https://dev.vaniquotes.org/w/index.php?title=Birth_nor_death&amp;diff=758362&amp;oldid=prev"/>
		<updated>2018-05-15T21:37:42Z</updated>

		<summary type="html">&lt;p&gt;Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists&lt;/p&gt;
&lt;a href=&quot;https://dev.vaniquotes.org/w/index.php?title=Birth_nor_death&amp;amp;diff=758362&amp;amp;oldid=62260&quot;&gt;Show changes&lt;/a&gt;</summary>
		<author><name>Vanibot</name></author>
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	<entry>
		<id>https://dev.vaniquotes.org/w/index.php?title=Birth_nor_death&amp;diff=62260&amp;oldid=prev</id>
		<title>Rati at 15:10, 25 November 2008</title>
		<link rel="alternate" type="text/html" href="https://dev.vaniquotes.org/w/index.php?title=Birth_nor_death&amp;diff=62260&amp;oldid=prev"/>
		<updated>2008-11-25T15:10:58Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
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== Bhagavad-gita As It Is ==&lt;br /&gt;
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=== BG Preface and Introduction ===&lt;br /&gt;
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&amp;lt;span class=&amp;quot;BG-statistics&amp;quot;&amp;gt;&amp;#039;&amp;#039;&amp;#039;[[Vanisource:BG Introduction|BG Introduction]]:&amp;#039;&amp;#039;&amp;#039; Non-sanātana religious faith may have some beginning in the annals of human history, but there is no beginning to the history of sanātana-dharma, because it remains eternally with the living entities. Insofar as the living entities are concerned, the authoritative śāstras state that the living entity has neither birth nor death. In the Gītā it is stated that the living entity is never born and he never dies. He is eternal and indestructible, and he continues to live after the destruction of his temporary material body. In reference to the concept of sanātana-dharma, we must try to understand the concept of religion from the Sanskrit root meaning of the word. Dharma refers to that which is constantly existing with a particular object. We conclude that there is heat and light along with the fire; without heat and light, there is no meaning to the word fire. Similarly, we must discover the essential part of the living being, that part which is his constant companion. That constant companion is his eternal quality, and that eternal quality is his eternal religion.&amp;lt;/span&amp;gt;&lt;/div&gt;</summary>
		<author><name>Rati</name></author>
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