AgataK: AgataK moved page Bodily comforts means... to Bodily comforts means

2015-06-19T14:28:54Z

AgataK moved page Bodily comforts means... to Bodily comforts means

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	<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>		<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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	<span class="link">[[Vanisource:Lecture on SB 2.4.3-4 -- Los Angeles, June 27, 1972\|Lecture on SB 2.4.3-4 -- Los Angeles, June 27, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">And our sense pleasure means this material bodily pleasure. That is all. Sukham aindriyakam. We have got these senses: hands, legs, eyes, ears, and five working senses, and knowledge-gathering senses. They are all constitute the whole body. So bodily comfort means this sense gratification. Dharma, artha, kāma. But here it is said trai-vargikam. Saṁsthāṁ vijñāya sannyasya karma trai-vargikaṁ ca yat. When you are ready for death, there is no more this trai-vargikam. Trai-vargikam means religion and economic development and sense gratification. This is human civilization. This is not human civilization, in one sense, because there is question of dharma. Dharma means religion. Religion... not exactly in the same way as we understand in English language: "a kind of faith." Dharma. Generally, people understand that "I have got my own dharma." "I am Hindu; I am Christian; I am Muslim; I am this; I am that." But in Sanskrit language, dharma does not mean like that, "a kind of faith." No. Faith is blind. Today you are Hindu, tomorrow you are Christian, today you are Christian. So this faith-changing is not dharma. Dharma means "which you cannot change." That is dharma. Not that whimsically I change. That dharma is service. Every one of us rendering some service to others. That is dharma. Every one of us. Jīvera svarūpa haya kṛṣṇera nitya dāsa. Caitanya Mahāprabhu gives us immediate information what is a living entity. He immediately gives the definition that a living entity means who is rendering service to the Lord. So we are rendering service. Somebody's rendering service to the countries, society, family, and at least, to dog, to cat. That is our general inclination, because we want to give service to the Supreme. But because we have forgotten the Supreme, our service attitude is now distributed in so many ways. But I am serving. That's a fact. Either you serve dog or either you serve God; the service is there. That you cannot avoid.</p>		<span class="link">[[Vanisource:Lecture on SB 2.4.3-4 -- Los Angeles, June 27, 1972\|Lecture on SB 2.4.3-4 -- Los Angeles, June 27, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">And our sense pleasure means this material bodily pleasure. That is all. Sukham aindriyakam. We have got these senses: hands, legs, eyes, ears, and five working senses, and knowledge-gathering senses. They are all constitute the whole body. So bodily comfort means this sense gratification. Dharma, artha, kāma. But here it is said trai-vargikam. Saṁsthāṁ vijñāya sannyasya karma trai-vargikaṁ ca yat. When you are ready for death, there is no more this trai-vargikam. Trai-vargikam means religion and economic development and sense gratification. This is human civilization. This is not human civilization, in one sense, because there is question of dharma. Dharma means religion. Religion... not exactly in the same way as we understand in English language: "a kind of faith." Dharma. Generally, people understand that "I have got my own dharma." "I am Hindu; I am Christian; I am Muslim; I am this; I am that." But in Sanskrit language, dharma does not mean like that, "a kind of faith." No. Faith is blind. Today you are Hindu, tomorrow you are Christian, today you are Christian. So this faith-changing is not dharma. Dharma means "which you cannot change." That is dharma. Not that whimsically I change. That dharma is service. Every one of us rendering some service to others. That is dharma. Every one of us. Jīvera svarūpa haya kṛṣṇera nitya dāsa. Caitanya Mahāprabhu gives us immediate information what is a living entity. He immediately gives the definition that a living entity means who is rendering service to the Lord. So we are rendering service. Somebody's rendering service to the countries, society, family, and at least, to dog, to cat. That is our general inclination, because we want to give service to the Supreme. But because we have forgotten the Supreme, our service attitude is now distributed in so many ways. But I am serving. That's a fact. Either you serve dog or either you serve God; the service is there. That you cannot avoid.</p>
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			<div id="Initiation_Lectures" class="sub_section" sec_index="8" parent="Lectures" text="Initiation Lectures"><h3>Initiation Lectures</h3>
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			<div id="InitiationLectureCaracasFebruary221975_0" class="quote" parent="Initiation_Lectures" book="Lec" index="56" link="Initiation Lecture -- Caracas, February 22, 1975" link_text="Initiation Lecture -- Caracas, February 22, 1975">
			<div class="heading">Bodily comforts means how to eat nicely, how to sleep nicely, how to have sex nicely and how to defend nicely.
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			<span class="link">[[Vanisource:Initiation Lecture -- Caracas, February 22, 1975\|Initiation Lecture -- Caracas, February 22, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">This body means combination of different senses. This body means we have got hands, legs, eyes, ears, nose, tongue, genital, rectum. All these different parts of the body are working. So these senses are working under the leadership of the mind, and the mind is activated by intelligence, and behind the intelligence there is soul. That is stated in the Śrīmad Bhagavad-gītā:</p>
			:indriyāṇi parāṇy āhuḥ
			:indriyebhyaḥ paro manaḥ
			:manasas tu parā buddhiḥ
			:buddhes tu ya paraṁ saḥ
			<p>So we have to take information from authoritative scriptures. So the body is made of five material elements: earth, water, air, fire and ether. So mind is still finer than the ether, and intelligence is still finer than the mind, and the soul is still finer than the intelligence. So generally, we are on the bodily platform. They are called karmīs. Bodily platform means that everyone is working for the bodily comfort. Bodily comforts means how to eat nicely, how to sleep nicely, how to have sex nicely and how to defend nicely. So these activities are there also in the animal life. Then, above these activities, there is mental activities. So the bodily activities are visible in the animal kingdom also, but mental activities, they are lacking. So the human being can tackle the mental activities, which is called psychology, the science of thinking, feeling and willing. So when still we go further, intellectual platform, how the mind should be utilized? So if we can intellectually utilize the mind, then we can approach the spiritual platform.</p>
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			<div id="General_Lectures" class="sub_section" sec_index="11" parent="Lectures" text="General Lectures"><h3>General Lectures</h3>
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			<div id="LectureatArtGalleryAucklandApril161972_0" class="quote" parent="General_Lectures" book="Lec" index="109" link="Lecture at Art Gallery -- Auckland, April 16, 1972" link_text="Lecture at Art Gallery -- Auckland, April 16, 1972">
			<div class="heading">Bodily comforts means to eat, sleep, to have sense gratification and to defend. So that is being (done) by the animals also, in their own way.
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			<span class="link">[[Vanisource:Lecture at Art Gallery -- Auckland, April 16, 1972\|Lecture at Art Gallery -- Auckland, April 16, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So without understanding of God's science, Kṛṣṇa-tattva, or the science of Kṛṣṇa, the life is simply animal life because animals, they do not understand what is science of Kṛṣṇa, or God. Therefore human society without God consciousness, without any knowledge of the science of God, it is animal society. Actually it is happening. The world is now full with so many problems, so many difficulties, because the chance of human life is being misused. The intelligence of... Higher intelligence... We have got higher intelligence than the animals. The animals also live on this land, but they cannot utilize their intelligence for constructing a nice building, nice garden or industry or trade or car, because they have no brain. But the human being has got higher brain, higher brain capacity. That should be utilized not only for bodily comforts... Bodily comforts, the animals, they are also trying. Bodily comforts means to eat, sleep, to have sense gratification and to defend. So that is being (done) by the animals also, in their own way. So if we simply devote our time for these animal necessities of our life, then we are no better than animals. The higher intelligence should be utilized to know God, or Kṛṣṇa. When we say "Kṛṣṇa," Kṛṣṇa means God. Simply, generally to say God, but we give "Kṛṣṇa," the actual name of God, the actual residence of God, the actual activities of God, actual form of God, actual associates of... So many things we give. So simply to know God... Just like to simply to know one, two, three, four, five, six, seven, eight, nine, mathematic. Mathematic means nothing but one, two, three, four, five, six, seven, eight, nine. That's all. Now you can exchange in different ways—it becomes different number. But actually it is one, two, three, four, five, six, seven, eight. So simply to know one, two, three, four, five, six, just like your daughter chants one, two, three, four, five, six, nineteen, eighteen, so that is not sufficient. You must know higher mathematics, how to adjust this one, two, three, four, five, six, seven, eight, nine. That is higher mathematics. Higher mathematics does not mean that some other figures are brought in. The same one, two, three, four, five, six, seven, eight. But you must know how to adjust these nine figures—one, two, three—and that is science of God. Simply to know, that is very good. Those who are atheists, they are declining to accept the existence of God. They are less than animals. Less than animals. The animals also, they are afraid of some higher authority. But these atheists, they are not afraid of higher authorities. Although they are being kicked by the laws of material nature in every moment, still, they are proud, "No, there is no God. There is no God."</p>
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB2434LosAngelesJune271972_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="402" link="Lecture on SB 2.4.3-4 -- Los Angeles, June 27, 1972" link_text="Lecture on SB 2.4.3-4 -- Los Angeles, June 27, 1972">
<div class="heading">So bodily comfort means this sense gratification.
</div>
<span class="link">[[Vanisource:Lecture on SB 2.4.3-4 -- Los Angeles, June 27, 1972|Lecture on SB 2.4.3-4 -- Los Angeles, June 27, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">And our sense pleasure means this material bodily pleasure. That is all. Sukham aindriyakam. We have got these senses: hands, legs, eyes, ears, and five working senses, and knowledge-gathering senses. They are all constitute the whole body. So bodily comfort means this sense gratification. Dharma, artha, kāma. But here it is said trai-vargikam. Saṁsthāṁ vijñāya sannyasya karma trai-vargikaṁ ca yat. When you are ready for death, there is no more this trai-vargikam. Trai-vargikam means religion and economic development and sense gratification. This is human civilization. This is not human civilization, in one sense, because there is question of dharma. Dharma means religion. Religion... not exactly in the same way as we understand in English language: "a kind of faith." Dharma. Generally, people understand that "I have got my own dharma." "I am Hindu; I am Christian; I am Muslim; I am this; I am that." But in Sanskrit language, dharma does not mean like that, "a kind of faith." No. Faith is blind. Today you are Hindu, tomorrow you are Christian, today you are Christian. So this faith-changing is not dharma. Dharma means "which you cannot change." That is dharma. Not that whimsically I change. That dharma is service. Every one of us rendering some service to others. That is dharma. Every one of us. Jīvera svarūpa haya kṛṣṇera nitya dāsa. Caitanya Mahāprabhu gives us immediate information what is a living entity. He immediately gives the definition that a living entity means who is rendering service to the Lord. So we are rendering service. Somebody's rendering service to the countries, society, family, and at least, to dog, to cat. That is our general inclination, because we want to give service to the Supreme. But because we have forgotten the Supreme, our service attitude is now distributed in so many ways. But I am serving. That's a fact. Either you serve dog or either you serve God; the service is there. That you cannot avoid.</p>
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Bodily comforts means - Revision history

AgataK: AgataK moved page Bodily comforts means... to Bodily comforts means

Rishab: Created page with ' {{terms|"bodily comfort means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|06Feb12}} {{last|06Feb12}} {{totals_by_section|BG…'

Rishab: Created page with '

{{terms|"bodily comfort means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|06Feb12}} {{last|06Feb12}} {{totals_by_section|BG…'