Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-15T22:38:05Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

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	<div class="heading">So Brahmā's one day means one thousand times of the yugas.		<div class="heading">So Brahmā's one day means one thousand times of the yugas.
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	<span class="link">[[Vanisource:Lecture on SB 1.3.15 -- Los Angeles, September 20, 1972\|Lecture on SB 1.3.15 -- Los Angeles, September 20, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So here is history also. This Vedic history is not that for one thousand years or two thousand years. No, not like that. One period. One millennium, Brahmā's one day, it is millions and millions of years. So just like there is night after day, day after night, similarly, the Brahmā's day, Brahmā's night, that is calculated. And one Brahmā's day. You know, that is described in the Bhagavad-gītā. Sahasra-yuga-paryantam ahar yad brahmaṇo viduḥ ([[Vanisource:BG 8.17\|BG 8.17]]). So Brahmā's one day means one thousand times of the yugas. The yugas means the Satya-yuga, Kali-yuga, and..., Tretā-yuga, Dvāpara-yuga, and Kali-yuga. So Satya-yuga's duration is about 1800,000's of years. The next, Tretā-yuga, duration about 1200,000's of years. And then Dvāpara-yuga, 800,000's of years, solar years.</p>		<span class="link">[[Vanisource:Lecture on SB 1.3.15 -- Los Angeles, September 20, 1972\|Lecture on SB 1.3.15 -- Los Angeles, September 20, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So here is history also. This Vedic history is not that for one thousand years or two thousand years. No, not like that. One period. One millennium, Brahmā's one day, it is millions and millions of years. So just like there is night after day, day after night, similarly, the Brahmā's day, Brahmā's night, that is calculated. And one Brahmā's day. You know, that is described in the Bhagavad-gītā. Sahasra-yuga-paryantam ahar yad brahmaṇo viduḥ ([[Vanisource:BG 8.17 (1972)\|BG 8.17]]). So Brahmā's one day means one thousand times of the yugas. The yugas means the Satya-yuga, Kali-yuga, and..., Tretā-yuga, Dvāpara-yuga, and Kali-yuga. So Satya-yuga's duration is about 1800,000's of years. The next, Tretā-yuga, duration about 1200,000's of years. And then Dvāpara-yuga, 800,000's of years, solar years.</p>
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			<div id="LectureonSB1315LosAngelesSeptember201972_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="112" link="Lecture on SB 1.3.15 -- Los Angeles, September 20, 1972" link_text="Lecture on SB 1.3.15 -- Los Angeles, September 20, 1972">
			<div class="heading">Brahmā's one day means 4300,000's of years of our calculation.
			</div>
			<span class="link">[[Vanisource:Lecture on SB 1.3.15 -- Los Angeles, September 20, 1972\|Lecture on SB 1.3.15 -- Los Angeles, September 20, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So Brahmā's one day means 4300,000's of years of our calculation. Forty-three hundred thousands of years, little more. That is Brahmā's one day. And in that one day, 4300,000's of years, there are fourteen manus changing. So these are described here. The manu, Cākṣuṣa Manu, Vaivasvata Manu. There are fourteen manus. So the calculation is in one day of Brahmā, ah, in one month of Brahmā, there are about five thousand manus. So this calculation is taken in the duration of manu's life.</p>
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			<div id="Sri_Caitanya-caritamrta_Lectures" class="sub_section" sec_index="3" parent="Lectures" text="Sri Caitanya-caritamrta Lectures"><h3>Sri Caitanya-caritamrta Lectures</h3>
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			<div id="LectureonCCMadhyalila20281293NewYorkDecember181966_0" class="quote" parent="Sri_Caitanya-caritamrta_Lectures" book="Lec" index="88" link="Lecture on CC Madhya-lila 20.281-293 -- New York, December 18, 1966" link_text="Lecture on CC Madhya-lila 20.281-293 -- New York, December 18, 1966">
			<div class="heading">Brahmā's one day means 4,300,000's times 1000. That is Brahmā's twelve hours.
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			<span class="link">[[Vanisource:Lecture on CC Madhya-lila 20.281-293 -- New York, December 18, 1966\|Lecture on CC Madhya-lila 20.281-293 -- New York, December 18, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So here it is stated that yasyaika-niśvasita-kālam athāvalambya (Bs. 5.48). "Only just abiding by the breathing period of Mahā-Viṣṇu"—there are millions of Brahmās—"they are living." And each Brahmā's period... That you have read in the Bhagavad-gītā: sahasra-yuga-paryantam arhad yad brahmaṇo viduḥ ([[Vanisource:BG 8.17 (1972)\|BG 8.17]]). The Brahmā's one day means 4,300,000's times 1000. That is Brahmā's twelve hours. Similarly, twenty-four hours, one day. Now calculate one month, such one years, such hundred years. So that hundred years of Brahmā is only a breathing period of Mahā-Viṣṇu, just like we are breathing, our inhalation and exhalation is going on. So during the breathing period, when the breathing is out, all these brahmāṇḍas become created, and when it is inhaled, all, they are closed, account closed. So this is going on. And such Mahā-Viṣṇu is the part, one of the fourth part of Kṛṣṇa's expansion. That is stated.</p>
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			<div id="Festival_Lectures" class="sub_section" sec_index="6" parent="Lectures" text="Festival Lectures"><h3>Festival Lectures</h3>
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			<div id="SriVyasapujaNewVrindabanSeptember21972_0" class="quote" parent="Festival_Lectures" book="Lec" index="24" link="Sri Vyasa-puja -- New Vrindaban, September 2, 1972" link_text="Sri Vyasa-puja -- New Vrindaban, September 2, 1972">
			<div class="heading">Brahmā's one day means about 433,000,000's of years. So in each day of Brahmā, Kṛṣṇa comes, once in a day.
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			<span class="link">[[Vanisource:Sri Vyasa-puja -- New Vrindaban, September 2, 1972\|Sri Vyasa-puja -- New Vrindaban, September 2, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So the Kṛṣṇa consciousness movement is so nice that it makes a person perfect in everything: perfect in knowledge, perfect in strength, perfect in age, everything. We need so many things. So this perfection of life, the process how to make life perfect, is coming down from Kṛṣṇa. Kṛṣṇa, He is the origin of everything. Therefore the knowledge of perfection is also coming from Him, and periodically-periodically means after millions and millions of years—Kṛṣṇa comes. He comes once in a day of Brahmā. So Brahmā's days, even one day, the span of one day, it is very difficult to calculate. Sahasra-yuga-paryantam arhad yad brāhmaṇo viduḥ ([[Vanisource:BG 8.17 (1972)\|BG 8.17]]). The Brahmā's one day means about 433,000,000's of years. So in each day of Brahmā, Kṛṣṇa comes, once in a day. That means after a period of 433,000,000's of years He comes. Why? To give perfect knowledge of life, how a human being should live to make his life perfect. So the Bhagavad-gītā is there, spoken by Kṛṣṇa in this millennium, in this day. Now Brahmā's one day we are passing through the twenty-eighth millennium. No, twenty-eighth... In Brahmā's day there are seventy-one Manus, and one Manu lives for... That is also many millions of years, seventy-two millenniums.</p>
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Rishab: Created page with '

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2012-11-15T14:27:39Z

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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB1315LosAngelesSeptember201972_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="112" link="Lecture on SB 1.3.15 -- Los Angeles, September 20, 1972" link_text="Lecture on SB 1.3.15 -- Los Angeles, September 20, 1972">
<div class="heading">So Brahmā's one day means one thousand times of the yugas.
</div>
<span class="link">[[Vanisource:Lecture on SB 1.3.15 -- Los Angeles, September 20, 1972|Lecture on SB 1.3.15 -- Los Angeles, September 20, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So here is history also. This Vedic history is not that for one thousand years or two thousand years. No, not like that. One period. One millennium, Brahmā's one day, it is millions and millions of years. So just like there is night after day, day after night, similarly, the Brahmā's day, Brahmā's night, that is calculated. And one Brahmā's day. You know, that is described in the Bhagavad-gītā. Sahasra-yuga-paryantam ahar yad brahmaṇo viduḥ ([[Vanisource:BG 8.17|BG 8.17]]). So Brahmā's one day means one thousand times of the yugas. The yugas means the Satya-yuga, Kali-yuga, and..., Tretā-yuga, Dvāpara-yuga, and Kali-yuga. So Satya-yuga's duration is about 1800,000's of years. The next, Tretā-yuga, duration about 1200,000's of years. And then Dvāpara-yuga, 800,000's of years, solar years.</p>
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Brahma's one day means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Rishab: Created page with ' {{terms|"Brahma's one day means"}} {{notes|}} {{compiler|Rishab}} {{complete|}} {{goal|4}} {{first|15Nov12}} {{last|15Nov12}} {{totals_by_…'

Rishab: Created page with '

{{terms|"Brahma's one day means"}} {{notes|}} {{compiler|Rishab}} {{complete|}} {{goal|4}} {{first|15Nov12}} {{last|15Nov12}} {{totals_by_…'