Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-15T23:22:25Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

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	<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>		<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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	<p>Prabhupāda: Breaks means he is not serious.</p>		<p>Prabhupāda: Breaks means he is not serious.</p>
	<p>Indian man: No, but there may be so many other things over which he has no control.</p>		<p>Indian man: No, but there may be so many other things over which he has no control.</p>
	<p>Prabhupāda: Other things, that is anartha. If you are really enthusiastic, these anarthas will be vanquished automatically. Paraṁ dṛṣṭvā nivartate ([[Vanisource:BG 2.59\|BG 2.59]]). They are all Europeans, Americans, they are from the childhood accustomed to meat-eating. How they have given up? Paraṁ dṛṣṭvā nivartate: they have got better things to eat, therefore they have given up meat-eating. So the rules and regulation are there; if we follow them strictly, then everything one after another will come, the stages.</p>		<p>Prabhupāda: Other things, that is anartha. If you are really enthusiastic, these anarthas will be vanquished automatically. Paraṁ dṛṣṭvā nivartate ([[Vanisource:BG 2.59 (1972)\|BG 2.59]]). They are all Europeans, Americans, they are from the childhood accustomed to meat-eating. How they have given up? Paraṁ dṛṣṭvā nivartate: they have got better things to eat, therefore they have given up meat-eating. So the rules and regulation are there; if we follow them strictly, then everything one after another will come, the stages.</p>
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2012-03-05T09:54:41Z

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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1975_Conversations_and_Morning_Walks" class="sub_section" sec_index="8" parent="Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3>
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<div id="RoomConversationwithYogaStudentMarch141975Iran_0" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="31" link="Room Conversation with Yoga Student -- March 14, 1975, Iran" link_text="Room Conversation with Yoga Student -- March 14, 1975, Iran">
<div class="heading">Breaks means he is not serious.
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<span class="link">[[Vanisource:Room Conversation with Yoga Student -- March 14, 1975, Iran|Room Conversation with Yoga Student -- March 14, 1975, Iran]]: </span><div class="text"><p style="display: inline;">Prabhupāda: If you simply speculate, it will never help you. You have to receive the favor of the Supreme Lord by your enthusiasm. Then it will be successful. Simply theorizing, speculation will not... Therefore it is said ciraṁ vicinvan. You can go on speculating for millions and millions of years. It will never be successful. Ciram. Ciram means perpetual. That will not help. This is the process, ādau śraddhā. By śraddhā, "Oh, here is God consciousness, very nice. Let us come and see what they are doing." This is called śraddhā, faith, little faith. Then in order to increase that faith you have to associate with the persons who are executing devotional service. That is called sādhu-saṅga ([[Vanisource:CC Madhya 22.83|CC Madhya 22.83]]). The devotees are called sādhu. Therefore we are opening centers, why? To give chance people to make association with the devotees. Sādhu-saṅga. And then sādhu-saṅga, after sādhu-saṅga one who has properly made sādhu-saṅga, the next stage is bhajana-kriyā: how they are executing devotional service. Then anartha-nivṛttiḥ syāt. Then this anartha. Anartha means unwanted things. Just like illicit sex, meat-eating, intoxication, these are unwanted things. It is not necessary. People have learned them by bad association. When one has got his wife, why he should indulge in illicit sex? This is sinful. When we have got so many things to eat, why shall I go to kill an animal, eat it? So these are anartha. Anartha means "without any meaning." So these things become vanquished. If one is actually engaged in devotional service, the first symptom will be that he is not interested in things which are unwanted, artificial. These are the stages. Then niṣṭhā. Niṣṭhā means firm conviction. Then ruciḥ, taste. Then āsaktiḥ, attachment. Then bhāva, and then prema. So as a student is serious, he gets promotion to next higher class, higher class, higher class, higher class, gradually to the M.A. class. That is natural. But if in the beginning he is not serious, no enthusiasm, then what is the reason that he will be promoted to the higher section? That is not possible.</p>
<p>Indian man: No, enthusiasm is there, but there are breaks.</p>
<p>Prabhupāda: Breaks means he is not serious.</p>
<p>Indian man: No, but there may be so many other things over which he has no control.</p>
<p>Prabhupāda: Other things, that is anartha. If you are really enthusiastic, these anarthas will be vanquished automatically. Paraṁ dṛṣṭvā nivartate ([[Vanisource:BG 2.59|BG 2.59]]). They are all Europeans, Americans, they are from the childhood accustomed to meat-eating. How they have given up? Paraṁ dṛṣṭvā nivartate: they have got better things to eat, therefore they have given up meat-eating. So the rules and regulation are there; if we follow them strictly, then everything one after another will come, the stages.</p>
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Breaks means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Rishab: Created page with ' {{terms|"Breaks means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|05Mar12}} {{last|05Mar12}} {{totals_by_section|BG=0|SB=0|…'

Rishab: Created page with '

{{terms|"Breaks means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|05Mar12}} {{last|05Mar12}} {{totals_by_section|BG=0|SB=0|…'