Brute - Revision history

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Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

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	== Bhagavad-gita As It Is ==		<div class="section" id="Bhagavad-gita_As_It_Is" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2></div>

	=== BG Chapters 13 - 18 ~~===~~		<div class="sub_section" id="BG_Chapters_13_-_18" text="BG Chapters 13 - 18"><h3>BG Chapters 13 - 18</h3></div>

	<~~span~~ class="~~q_heading~~">~~'''~~ Milk, butter, cheese and similar products give animal fat in a form which rules out any need for the killing of innocent creatures. It is only through brute mentality that this killing goes on.~~'''~~</~~span~~>		<div class="quote" book="BG" link="BG 17.10" link_text="BG 17.10, Purport">
			<div class="heading">Milk, butter, cheese and similar products give animal fat in a form which rules out any need for the killing of innocent creatures. It is only through brute mentality that this killing goes on.</div>

	<~~span~~ class="~~BG-statistics~~">'''[[Vanisource:BG 17.10\|BG 17.10, Purport]]:''' The purpose of food is to increase the duration of life, purify the mind and aid bodily strength. This is its only purpose. In the past, great authorities selected those foods that best aid health and increase life's duration, such as milk products, sugar, rice, wheat, fruits and vegetables. These foods are very dear to those in the mode of goodness. Some other foods, such as baked corn and molasses, while not very palatable in themselves, can be made pleasant when mixed with milk or other foods. They are then in the mode of goodness. All these foods are pure by nature. They are quite distinct from untouchable things like meat and liquor. Fatty foods, as mentioned in the eighth verse, have no connection with animal fat obtained by slaughter. Animal fat is available in the form of milk, which is the most wonderful of all foods. Milk, butter, cheese and similar products give animal fat in a form which rules out any need for the killing of innocent creatures. It is only through brute mentality that this killing goes on. The civilized method of obtaining needed fat is by milk. Slaughter is the way of subhumans. Protein is amply available through split peas, dāl, whole wheat, etc.</~~span~~>		<div class="text">'''[[Vanisource:BG 17.10 (1972)\|BG 17.10, Purport]]:''' The purpose of food is to increase the duration of life, purify the mind and aid bodily strength. This is its only purpose. In the past, great authorities selected those foods that best aid health and increase life's duration, such as milk products, sugar, rice, wheat, fruits and vegetables. These foods are very dear to those in the mode of goodness. Some other foods, such as baked corn and molasses, while not very palatable in themselves, can be made pleasant when mixed with milk or other foods. They are then in the mode of goodness. All these foods are pure by nature. They are quite distinct from untouchable things like meat and liquor. Fatty foods, as mentioned in the eighth verse, have no connection with animal fat obtained by slaughter. Animal fat is available in the form of milk, which is the most wonderful of all foods. Milk, butter, cheese and similar products give animal fat in a form which rules out any need for the killing of innocent creatures. It is only through brute mentality that this killing goes on. The civilized method of obtaining needed fat is by milk. Slaughter is the way of subhumans. Protein is amply available through split peas, dāl, whole wheat, etc.</div>
			</div>

	== Srimad-Bhagavatam ==		<div class="section" id="Srimad-Bhagavatam" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2></div>

	=== SB Cantos 10.14 to 12 (Translations Only) ~~===~~		<div class="sub_section" id="SB_Cantos_10.14_to_12_(Translations_Only)" text="SB Cantos 10.14 to 12 (Translations Only)"><h3>SB Cantos 10.14 to 12 (Translations Only)</h3></div>

	<~~span~~ class="~~q_heading~~">~~'''~~Ignoring the wound, Dvivida uprooted another tree, stripped it of leaves by brute force and struck the Lord again.~~'''~~</~~span~~>		<div class="quote" book="SB" link="SB 10.67.22" link_text="SB 10.67.22, Translation">
			<div class="heading">Ignoring the wound, Dvivida uprooted another tree, stripped it of leaves by brute force and struck the Lord again.</div>

	<~~span~~ class="~~SB-statistics~~">'''[[Vanisource:SB 10.67.22\|SB 10.67.22, Translation]]: Struck on the skull by the Lord's club, Dvivida became brilliantly decorated by the outpour of blood, like a mountain beautified by red oxide. Ignoring the wound, Dvivida uprooted another tree, stripped it of leaves by brute force and struck the Lord again. Now enraged, Lord Balarāma shattered the tree into hundreds of pieces, upon which Dvivida grabbed yet another tree and furiously hit the Lord again. This tree, too, the Lord smashed into hundreds of pieces.		<div class="text">'''[[Vanisource:SB 10.67.22\|SB 10.67.22, Translation]]: Struck on the skull by the Lord's club, Dvivida became brilliantly decorated by the outpour of blood, like a mountain beautified by red oxide. Ignoring the wound, Dvivida uprooted another tree, stripped it of leaves by brute force and struck the Lord again. Now enraged, Lord Balarāma shattered the tree into hundreds of pieces, upon which Dvivida grabbed yet another tree and furiously hit the Lord again. This tree, too, the Lord smashed into hundreds of pieces.
	SB 10.67.22'''</~~span~~>		SB 10.67.22'''</div>
			</div>

	== Lectures ==		<div class="section" id="Lectures" text="Lectures"><h2>Lectures</h2></div>

	=== Philosophy Discussions ~~===~~		<div class="sub_section" id="Philosophy_Discussions" text="Philosophy Discussions"><h3>Philosophy Discussions</h3></div>

	<~~span~~ class="~~q_heading~~">~~'''~~Animals are called brutal because he is eating another animal, and the human being who is eating animal, he is the worst brutal, because in spite of his sense, he is violating.~~'''~~</~~span~~>		<div class="quote" book="Lec" link="Philosophy Discussion on Arthur Schopenhauer" link_text="Philosophy Discussion on Arthur Schopenhauer">
			<div class="heading">Animals are called brutal because he is eating another animal, and the human being who is eating animal, he is the worst brutal, because in spite of his sense, he is violating.</div>

	<~~span~~ class="~~LEC-statistics~~">'''[[Vanisource:Philosophy Discussion on Arthur Schopenhauer\|Philosophy Discussion on Arthur Schopenhauer]]:'''		<div class="text">'''[[Vanisource:Philosophy Discussion on Arthur Schopenhauer\|Philosophy Discussion on Arthur Schopenhauer]]:'''

	Prabhupāda: So, the worst brutal is the human being who is eating animals. Animals are called brutal because he is eating another animal, and the human being who is eating animal, he is the worst brutal, because in spite of his sense, he is violating. So therefore, he is the worst animal.</~~span~~>		Prabhupāda: So, the worst brutal is the human being who is eating animals. Animals are called brutal because he is eating another animal, and the human being who is eating animal, he is the worst brutal, because in spite of his sense, he is violating. So therefore, he is the worst animal.</div>
			</div>

	<~~span~~ class="~~q_heading~~">~~'''~~In the heart of the brute also there is God.~~'''~~</~~span~~>		<div class="quote" book="Lec" link="Philosophy Discussion on Rene Descartes" link_text="Philosophy Discussion on Rene Descartes">
			<div class="heading">In the heart of the brute also there is God.</div>

	<~~span~~ class="~~LEC-statistics~~">'''[[Vanisource:Philosophy Discussion on Rene Descartes\|Philosophy Discussion on Rene Descartes]]:'''		<div class="text">'''[[Vanisource:Philosophy Discussion on Rene Descartes\|Philosophy Discussion on Rene Descartes]]:'''

	Prabhupāda: In the heart of the brute also there is God.</~~span~~>		Prabhupāda: In the heart of the brute also there is God.</div>
			</div>

	== Conversations and Morning Walks ==		<div class="section" id="Conversations_and_Morning_Walks" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2></div>

	=== 1976 Conversations and Morning Walks ~~===~~		<div class="sub_section" id="1976_Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3></div>

	<~~span~~ class="~~q_heading~~">~~'''~~ God is not only your father, he's father of the lamb also.So if by your brute force you want to kill the poor lamb, then you'll be punished. This is natural.~~'''~~</~~span~~>		<div class="quote" book="Con" link="Room Conversation -- August 10, 1976, Tehran" link_text="Room Conversation -- August 10, 1976, Tehran">
			<div class="heading">God is not only your father, he's father of the lamb also.So if by your brute force you want to kill the poor lamb, then you'll be punished. This is natural.</div>

	<~~span~~ class="~~CON-statistics~~">'''[[Vanisource:Room Conversation -- August 10, 1976, Tehran\|Room Conversation -- August 10, 1976, Tehran]]:'''		<div class="text">'''[[Vanisource:Room Conversation -- August 10, 1976, Tehran\|Room Conversation -- August 10, 1976, Tehran]]:'''

	Prabhupāda: Yes, God has given you enjoyment, but you cannot enjoy yourself, alone. There are other sons, they will also enjoy. If you interfere with other sons, then you'll be punished. God's son is the lamb, and you let him enjoy, you also enjoy. But if you interfere with his right, then you'll be punished. That is God's law. Sarva-yoniṣu, God is not only your father, he's father of the lamb also. So if by your brute force you want to kill the poor lamb, then you'll be punished. This is natural. You have got your food, you produce your foodgrain and you eat. Why should you eat another animal? God says that annād bhavanti bhūtāni [Bg. 3.14], you must eat to become strong. But that does not mean you'll eat another brother. Tena tyaktena bhuñjīthā [Īśo mantra 1], whatever He has designated, you eat like that. You are human being, you can produce food. You grow foodstuffs, rice, wheat, fruit, flowers, vegetables. That is allowed. Annād bhavanti bhūtāni, you produce anna, why should you kill an animal? And offer it to Kṛṣṇa, patraṁ puṣpaṁ phalaṁ toyam [Bg. 9.26]. He never says that "You give Me an animal." Patraṁ puṣpaṁ phalaṁ toyam. So you produce patraṁ puṣpaṁ phalam, and offer to Kṛṣṇa, and then take.</~~span~~>		Prabhupāda: Yes, God has given you enjoyment, but you cannot enjoy yourself, alone. There are other sons, they will also enjoy. If you interfere with other sons, then you'll be punished. God's son is the lamb, and you let him enjoy, you also enjoy. But if you interfere with his right, then you'll be punished. That is God's law. Sarva-yoniṣu, God is not only your father, he's father of the lamb also. So if by your brute force you want to kill the poor lamb, then you'll be punished. This is natural. You have got your food, you produce your foodgrain and you eat. Why should you eat another animal? God says that annād bhavanti bhūtāni [Bg. 3.14], you must eat to become strong. But that does not mean you'll eat another brother. Tena tyaktena bhuñjīthā [Īśo mantra 1], whatever He has designated, you eat like that. You are human being, you can produce food. You grow foodstuffs, rice, wheat, fruit, flowers, vegetables. That is allowed. Annād bhavanti bhūtāni, you produce anna, why should you kill an animal? And offer it to Kṛṣṇa, patraṁ puṣpaṁ phalaṁ toyam [Bg. 9.26]. He never says that "You give Me an animal." Patraṁ puṣpaṁ phalaṁ toyam. So you produce patraṁ puṣpaṁ phalam, and offer to Kṛṣṇa, and then take.</div>
			</div>
			</div>

Namrata at 17:14, 4 July 2009

2009-07-04T17:14:57Z

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{{first|30Nov08}}

{{last|28Jun09}}

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[[Category:Brute|1]]

== Bhagavad-gita As It Is ==

=== BG Chapters 13 - 18 ===

''' Milk, butter, cheese and similar products give animal fat in a form which rules out any need for the killing of innocent creatures. It is only through brute mentality that this killing goes on.'''

'''[[Vanisource:BG 17.10|BG 17.10, Purport]]:''' The purpose of food is to increase the duration of life, purify the mind and aid bodily strength. This is its only purpose. In the past, great authorities selected those foods that best aid health and increase life's duration, such as milk products, sugar, rice, wheat, fruits and vegetables. These foods are very dear to those in the mode of goodness. Some other foods, such as baked corn and molasses, while not very palatable in themselves, can be made pleasant when mixed with milk or other foods. They are then in the mode of goodness. All these foods are pure by nature. They are quite distinct from untouchable things like meat and liquor. Fatty foods, as mentioned in the eighth verse, have no connection with animal fat obtained by slaughter. Animal fat is available in the form of milk, which is the most wonderful of all foods. Milk, butter, cheese and similar products give animal fat in a form which rules out any need for the killing of innocent creatures. It is only through brute mentality that this killing goes on. The civilized method of obtaining needed fat is by milk. Slaughter is the way of subhumans. Protein is amply available through split peas, dāl, whole wheat, etc.

== Srimad-Bhagavatam ==

=== SB Cantos 10.14 to 12 (Translations Only) ===

'''Ignoring the wound, Dvivida uprooted another tree, stripped it of leaves by brute force and struck the Lord again.'''

'''[[Vanisource:SB 10.67.22|SB 10.67.22, Translation]]: Struck on the skull by the Lord's club, Dvivida became brilliantly decorated by the outpour of blood, like a mountain beautified by red oxide. Ignoring the wound, Dvivida uprooted another tree, stripped it of leaves by brute force and struck the Lord again. Now enraged, Lord Balarāma shattered the tree into hundreds of pieces, upon which Dvivida grabbed yet another tree and furiously hit the Lord again. This tree, too, the Lord smashed into hundreds of pieces.
SB 10.67.22'''

== Lectures ==

=== Philosophy Discussions ===

'''Animals are called brutal because he is eating another animal, and the human being who is eating animal, he is the worst brutal, because in spite of his sense, he is violating.'''

'''[[Vanisource:Philosophy Discussion on Arthur Schopenhauer|Philosophy Discussion on Arthur Schopenhauer]]:'''

Prabhupāda: So, the worst brutal is the human being who is eating animals. Animals are called brutal because he is eating another animal, and the human being who is eating animal, he is the worst brutal, because in spite of his sense, he is violating. So therefore, he is the worst animal.

'''In the heart of the brute also there is God.'''

'''[[Vanisource:Philosophy Discussion on Rene Descartes|Philosophy Discussion on Rene Descartes]]:'''

Prabhupāda: In the heart of the brute also there is God.

== Conversations and Morning Walks ==

=== 1976 Conversations and Morning Walks ===

''' God is not only your father, he's father of the lamb also.So if by your brute force you want to kill the poor lamb, then you'll be punished. This is natural.'''

'''[[Vanisource:Room Conversation -- August 10, 1976, Tehran|Room Conversation -- August 10, 1976, Tehran]]:'''

Prabhupāda: Yes, God has given you enjoyment, but you cannot enjoy yourself, alone. There are other sons, they will also enjoy. If you interfere with other sons, then you'll be punished. God's son is the lamb, and you let him enjoy, you also enjoy. But if you interfere with his right, then you'll be punished. That is God's law. Sarva-yoniṣu, God is not only your father, he's father of the lamb also. So if by your brute force you want to kill the poor lamb, then you'll be punished. This is natural. You have got your food, you produce your foodgrain and you eat. Why should you eat another animal? God says that annād bhavanti bhūtāni [Bg. 3.14], you must eat to become strong. But that does not mean you'll eat another brother. Tena tyaktena bhuñjīthā [Īśo mantra 1], whatever He has designated, you eat like that. You are human being, you can produce food. You grow foodstuffs, rice, wheat, fruit, flowers, vegetables. That is allowed. Annād bhavanti bhūtāni, you produce anna, why should you kill an animal? And offer it to Kṛṣṇa, patraṁ puṣpaṁ phalaṁ toyam [Bg. 9.26]. He never says that "You give Me an animal." Patraṁ puṣpaṁ phalaṁ toyam. So you produce patraṁ puṣpaṁ phalam, and offer to Kṛṣṇa, and then take.