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	<title>Buddhi-bheda means - Revision history</title>
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	<updated>2026-10-05T05:17:40Z</updated>
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		<id>https://dev.vaniquotes.org/w/index.php?title=Buddhi-bheda_means&amp;diff=759115&amp;oldid=prev</id>
		<title>Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists</title>
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		<updated>2018-05-15T23:45:46Z</updated>

		<summary type="html">&lt;p&gt;Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 23:45, 15 May 2018&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l10&quot;&gt;Line 10:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 10:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{total|1}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{total|1}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{toc right}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{toc right}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Buddhi]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Buddhi&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|3&lt;/ins&gt;]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Different]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Different&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|3&lt;/ins&gt;]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Acintya-bhedabheda-tattva]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Acintya-bhedabheda-tattva&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|3&lt;/ins&gt;]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Meaning of &lt;/del&gt;Sanskrit &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Words...&lt;/del&gt;]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Vaniquotes &lt;/ins&gt;Sanskrit &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Dictionary A to Z]]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Category:Vaniquotes Sanskrit Dictionary A-B-C&lt;/ins&gt;]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;Lectures&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;4&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Lectures&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Lectures&amp;lt;/h2&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;Lectures&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;4&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Lectures&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Lectures&amp;lt;/h2&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l20&quot;&gt;Line 20:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 21:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;LectureonSB1213LosAngelesAugust161972_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;Srimad-Bhagavatam_Lectures&amp;quot; book=&amp;quot;Lec&amp;quot; index=&amp;quot;66&amp;quot; link=&amp;quot;Lecture on SB 1.2.13 -- Los Angeles, August 16, 1972&amp;quot; link_text=&amp;quot;Lecture on SB 1.2.13 -- Los Angeles, August 16, 1972&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;LectureonSB1213LosAngelesAugust161972_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;Srimad-Bhagavatam_Lectures&amp;quot; book=&amp;quot;Lec&amp;quot; index=&amp;quot;66&amp;quot; link=&amp;quot;Lecture on SB 1.2.13 -- Los Angeles, August 16, 1972&amp;quot; link_text=&amp;quot;Lecture on SB 1.2.13 -- Los Angeles, August 16, 1972&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;span class=&quot;link&quot;&amp;gt;[[Vanisource:Lecture on SB 1.2.13 -- Los Angeles, August 16, 1972|Lecture on SB 1.2.13 -- Los Angeles, August 16, 1972]]: &amp;lt;/span&amp;gt;&amp;lt;div class=&quot;text&quot;&amp;gt;So this is our proposition. Svanuṣṭhitasya dharmasya saṁsiddhir hari-toṣaṇam ([[Vanisource:SB 1.2.13|SB 1.2.13]]). It does not matter, varṇāśrama-dharma, eight categories, four social and four spiritual or four material and four spiritual, but when the material activities are enacted for spiritual advancement, then it is no more material; it is spiritual. Actually there is nothing material. Material means forgetfulness of Kṛṣṇa, that&#039;s all. Otherwise there is nothing material. It is called buddhi-bheda, means those who are not Kṛṣṇa conscious thoroughly, they have got distinction &quot;This is spiritual; this is material.&quot; But when you are fully, ekatvam anupaśyataḥ ([[Vanisource:ISO 7|ISO 7]]). That is stated in the Īśopaniṣad. That means everything is related to Kṛṣṇa, that is ekatvam. Kṛṣṇa is the Supreme, and everything is emanation from Kṛṣṇa. Kṛṣṇa&#039;s energy is variety. The example just like the sun. From sun, two energies are emanating-heat and light. And the whole material creation is based on heat and light. As soon as there is no light or as soon as there is not heat, immediately the trees become skeletons. Or a few days after, it will be vanished.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;div class=&quot;heading&quot;&amp;gt;Actually there is nothing material. Material means forgetfulness of Kṛṣṇa, that&#039;s all. Otherwise there is nothing material. It is called buddhi-bheda, means those who are not Kṛṣṇa conscious thoroughly, they have got distinction &quot;This is spiritual; this is material.&quot;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;So anyone can understand, heat and light is the basic principle of this material creation. And wherefrom the heat and light is coming? From the sun. So if you take service of the heat and light, you cannot avoid the sun. Similarly, two energies of Kṛṣṇa, they are acting. Heat and light—the material energy and the spiritual energy. The material energy means the earth, water, fire, air, ether, mind, intelligence, ego, and spiritual energy is this living entity. Jīva-bhūtāṁ mahā-bāho yayedaṁ dhāryate jagat ([[Vanisource:BG 7.5|BG 7.5]]). That is spiritual energy. Just like you mix up two things, and there is chemical action. Similarly, the whole world is going on. Here there is material and spiritual distinction because here there is forgetfulness of Kṛṣṇa. Here, ninety-nine and nine tenths percent have forgotten God; therefore it is material. And as soon as you are Kṛṣṇa conscious, there is no more material, everything is spiritual.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;/div&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;span class=&quot;link&quot;&amp;gt;[[Vanisource:Lecture on SB 1.2.13 -- Los Angeles, August 16, 1972|Lecture on SB 1.2.13 -- Los Angeles, August 16, 1972]]: &amp;lt;/span&amp;gt;&amp;lt;div &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;style=&quot;display: inline;&quot; &lt;/ins&gt;class=&quot;text&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&quot;&amp;gt;&amp;lt;p style=&quot;display: inline;&lt;/ins&gt;&quot;&amp;gt;So this is our proposition. Svanuṣṭhitasya dharmasya saṁsiddhir hari-toṣaṇam ([[Vanisource:SB 1.2.13|SB 1.2.13]]). It does not matter, varṇāśrama-dharma, eight categories, four social and four spiritual or four material and four spiritual, but when the material activities are enacted for spiritual advancement, then it is no more material; it is spiritual. Actually there is nothing material. Material means forgetfulness of Kṛṣṇa, that&#039;s all. Otherwise there is nothing material. It is called buddhi-bheda, means those who are not Kṛṣṇa conscious thoroughly, they have got distinction &quot;This is spiritual; this is material.&quot; But when you are fully, ekatvam anupaśyataḥ ([[Vanisource:ISO 7|ISO 7]]). That is stated in the Īśopaniṣad. That means everything is related to Kṛṣṇa, that is ekatvam. Kṛṣṇa is the Supreme, and everything is emanation from Kṛṣṇa. Kṛṣṇa&#039;s energy is variety. The example just like the sun. From sun, two energies are emanating-heat and light. And the whole material creation is based on heat and light. As soon as there is no light or as soon as there is not heat, immediately the trees become skeletons. Or a few days after, it will be vanished.&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;/p&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;p&amp;gt;&lt;/ins&gt;So anyone can understand, heat and light is the basic principle of this material creation. And wherefrom the heat and light is coming? From the sun. So if you take service of the heat and light, you cannot avoid the sun. Similarly, two energies of Kṛṣṇa, they are acting. Heat and light—the material energy and the spiritual energy. The material energy means the earth, water, fire, air, ether, mind, intelligence, ego, and spiritual energy is this living entity. Jīva-bhūtāṁ mahā-bāho yayedaṁ dhāryate jagat ([[Vanisource:BG 7.5 &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(1972)&lt;/ins&gt;|BG 7.5]]). That is spiritual energy. Just like you mix up two things, and there is chemical action. Similarly, the whole world is going on. Here there is material and spiritual distinction because here there is forgetfulness of Kṛṣṇa. Here, ninety-nine and nine tenths percent have forgotten God; therefore it is material. And as soon as you are Kṛṣṇa conscious, there is no more material, everything is spiritual.&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;/p&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:īśāvāsyam idaṁ sarvaṁ&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:īśāvāsyam idaṁ sarvaṁ&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:yat kiñca jagatyāṁ jagat&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:yat kiñca jagatyāṁ jagat&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l27&quot;&gt;Line 27:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 30:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:mā gṛdhaḥ kasya svid dhanam&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:mā gṛdhaḥ kasya svid dhanam&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:([[Vanisource:ISO 1|ISO 1]])&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:([[Vanisource:ISO 1|ISO 1]])&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;It requires only advancement of spiritual knowledge, then you will find that everything is spiritual. Just like in Caitanya-caritāmṛta it is said:&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;p&amp;gt;&lt;/ins&gt;It requires only advancement of spiritual knowledge, then you will find that everything is spiritual. Just like in Caitanya-caritāmṛta it is said:&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;/p&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:sthāvara-jaṅgama dekhe, nā dekhe tāra mūrti&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:sthāvara-jaṅgama dekhe, nā dekhe tāra mūrti&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:sarvatra haya nija iṣṭa-deva-sphūrti&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:sarvatra haya nija iṣṭa-deva-sphūrti&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:([[Vanisource:CC Madhya 8.274|CC Madhya 8.274]])&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:([[Vanisource:CC Madhya 8.274|CC Madhya 8.274]])&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&quot;A materialistic person, because he does not know what is God, what is Kṛṣṇa, he sees matter. But a spiritually advanced, Kṛṣṇa conscious person, he does not see matter.&quot; Just like an atheist will come, they will see this Deity, stone, a stone statue. But a spiritually advanced, he will see that Kṛṣṇa is here personally. Just like Caitanya Mahāprabhu, as soon as He saw Jagannātha, immediately fainted, &quot;Here is My Kṛṣṇa.&quot;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;p&amp;gt;&lt;/ins&gt;&quot;A materialistic person, because he does not know what is God, what is Kṛṣṇa, he sees matter. But a spiritually advanced, Kṛṣṇa conscious person, he does not see matter.&quot; Just like an atheist will come, they will see this Deity, stone, a stone statue. But a spiritually advanced, he will see that Kṛṣṇa is here personally. Just like Caitanya Mahāprabhu, as soon as He saw Jagannātha, immediately fainted, &quot;Here is My Kṛṣṇa.&quot;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;/p&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;So the material vision means forgetfulness of Kṛṣṇa, that&#039;s all. Otherwise there is no material, because everything is coming from Kṛṣṇa, either material energy or spiritual energy. They are coming from the same source, so in the higher spiritual understanding, the spiritual platform, there is nothing material. Everything is spiritual. Sarvaṁ khalv idaṁ brahma. So don&#039;t imitate, but there is possibility. So long we are on the material platform, on the platform of forgetfulness, our business should be how to satisfy the Supreme. How to satisfy,(?) you do whatever you like, not whatever you like, within the institution. Varṇāśrama-vibhāgaśaḥ, it must be organized. If your aim is simply to satisfy Kṛṣṇa, then your life is perfect.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;p&amp;gt;&lt;/ins&gt;So the material vision means forgetfulness of Kṛṣṇa, that&#039;s all. Otherwise there is no material, because everything is coming from Kṛṣṇa, either material energy or spiritual energy. They are coming from the same source, so in the higher spiritual understanding, the spiritual platform, there is nothing material. Everything is spiritual. Sarvaṁ khalv idaṁ brahma. So don&#039;t imitate, but there is possibility. So long we are on the material platform, on the platform of forgetfulness, our business should be how to satisfy the Supreme. How to satisfy,(?) you do whatever you like, not whatever you like, within the institution. Varṇāśrama-vibhāgaśaḥ, it must be organized. If your aim is simply to satisfy Kṛṣṇa, then your life is perfect.&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;/p&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Vanibot</name></author>
	</entry>
	<entry>
		<id>https://dev.vaniquotes.org/w/index.php?title=Buddhi-bheda_means&amp;diff=336899&amp;oldid=prev</id>
		<title>Rishab: Created page with &#039;&lt;div id=&quot;compilation&quot;&gt; &lt;div id=&quot;facts&quot;&gt; {{terms|&quot;buddhi-bheda, means&quot;}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|21Feb12}} {{last|21Feb12}} {{totals_by_section|BG=…&#039;</title>
		<link rel="alternate" type="text/html" href="https://dev.vaniquotes.org/w/index.php?title=Buddhi-bheda_means&amp;diff=336899&amp;oldid=prev"/>
		<updated>2012-02-21T15:54:54Z</updated>

		<summary type="html">&lt;p&gt;Created page with &amp;#039;&amp;lt;div id=&amp;quot;compilation&amp;quot;&amp;gt; &amp;lt;div id=&amp;quot;facts&amp;quot;&amp;gt; {{terms|&amp;quot;buddhi-bheda, means&amp;quot;}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|21Feb12}} {{last|21Feb12}} {{totals_by_section|BG=…&amp;#039;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;compilation&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;facts&amp;quot;&amp;gt;&lt;br /&gt;
{{terms|&amp;quot;buddhi-bheda, means&amp;quot;}}&lt;br /&gt;
{{notes|}}&lt;br /&gt;
{{compiler|Rishab}}&lt;br /&gt;
{{complete|ALL}}&lt;br /&gt;
{{first|21Feb12}}&lt;br /&gt;
{{last|21Feb12}}&lt;br /&gt;
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}}&lt;br /&gt;
{{total|1}}&lt;br /&gt;
{{toc right}}&lt;br /&gt;
[[Category:Buddhi]]&lt;br /&gt;
[[Category:Different]]&lt;br /&gt;
[[Category:Acintya-bhedabheda-tattva]]&lt;br /&gt;
[[Category:Meaning of Sanskrit Words...]]&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Lectures&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;4&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Lectures&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Lectures&amp;lt;/h2&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Srimad-Bhagavatam_Lectures&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;1&amp;quot; parent=&amp;quot;Lectures&amp;quot; text=&amp;quot;Srimad-Bhagavatam Lectures&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;Srimad-Bhagavatam Lectures&amp;lt;/h3&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;LectureonSB1213LosAngelesAugust161972_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;Srimad-Bhagavatam_Lectures&amp;quot; book=&amp;quot;Lec&amp;quot; index=&amp;quot;66&amp;quot; link=&amp;quot;Lecture on SB 1.2.13 -- Los Angeles, August 16, 1972&amp;quot; link_text=&amp;quot;Lecture on SB 1.2.13 -- Los Angeles, August 16, 1972&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Lecture on SB 1.2.13 -- Los Angeles, August 16, 1972|Lecture on SB 1.2.13 -- Los Angeles, August 16, 1972]]: &amp;lt;/span&amp;gt;&amp;lt;div class=&amp;quot;text&amp;quot;&amp;gt;So this is our proposition. Svanuṣṭhitasya dharmasya saṁsiddhir hari-toṣaṇam ([[Vanisource:SB 1.2.13|SB 1.2.13]]). It does not matter, varṇāśrama-dharma, eight categories, four social and four spiritual or four material and four spiritual, but when the material activities are enacted for spiritual advancement, then it is no more material; it is spiritual. Actually there is nothing material. Material means forgetfulness of Kṛṣṇa, that&amp;#039;s all. Otherwise there is nothing material. It is called buddhi-bheda, means those who are not Kṛṣṇa conscious thoroughly, they have got distinction &amp;quot;This is spiritual; this is material.&amp;quot; But when you are fully, ekatvam anupaśyataḥ ([[Vanisource:ISO 7|ISO 7]]). That is stated in the Īśopaniṣad. That means everything is related to Kṛṣṇa, that is ekatvam. Kṛṣṇa is the Supreme, and everything is emanation from Kṛṣṇa. Kṛṣṇa&amp;#039;s energy is variety. The example just like the sun. From sun, two energies are emanating-heat and light. And the whole material creation is based on heat and light. As soon as there is no light or as soon as there is not heat, immediately the trees become skeletons. Or a few days after, it will be vanished.&lt;br /&gt;
So anyone can understand, heat and light is the basic principle of this material creation. And wherefrom the heat and light is coming? From the sun. So if you take service of the heat and light, you cannot avoid the sun. Similarly, two energies of Kṛṣṇa, they are acting. Heat and light—the material energy and the spiritual energy. The material energy means the earth, water, fire, air, ether, mind, intelligence, ego, and spiritual energy is this living entity. Jīva-bhūtāṁ mahā-bāho yayedaṁ dhāryate jagat ([[Vanisource:BG 7.5|BG 7.5]]). That is spiritual energy. Just like you mix up two things, and there is chemical action. Similarly, the whole world is going on. Here there is material and spiritual distinction because here there is forgetfulness of Kṛṣṇa. Here, ninety-nine and nine tenths percent have forgotten God; therefore it is material. And as soon as you are Kṛṣṇa conscious, there is no more material, everything is spiritual.&lt;br /&gt;
:īśāvāsyam idaṁ sarvaṁ&lt;br /&gt;
:yat kiñca jagatyāṁ jagat&lt;br /&gt;
:tena tyaktena bhuñjīthā&lt;br /&gt;
:mā gṛdhaḥ kasya svid dhanam&lt;br /&gt;
:([[Vanisource:ISO 1|ISO 1]])&lt;br /&gt;
It requires only advancement of spiritual knowledge, then you will find that everything is spiritual. Just like in Caitanya-caritāmṛta it is said:&lt;br /&gt;
:sthāvara-jaṅgama dekhe, nā dekhe tāra mūrti&lt;br /&gt;
:sarvatra haya nija iṣṭa-deva-sphūrti&lt;br /&gt;
:([[Vanisource:CC Madhya 8.274|CC Madhya 8.274]])&lt;br /&gt;
&amp;quot;A materialistic person, because he does not know what is God, what is Kṛṣṇa, he sees matter. But a spiritually advanced, Kṛṣṇa conscious person, he does not see matter.&amp;quot; Just like an atheist will come, they will see this Deity, stone, a stone statue. But a spiritually advanced, he will see that Kṛṣṇa is here personally. Just like Caitanya Mahāprabhu, as soon as He saw Jagannātha, immediately fainted, &amp;quot;Here is My Kṛṣṇa.&amp;quot;&lt;br /&gt;
So the material vision means forgetfulness of Kṛṣṇa, that&amp;#039;s all. Otherwise there is no material, because everything is coming from Kṛṣṇa, either material energy or spiritual energy. They are coming from the same source, so in the higher spiritual understanding, the spiritual platform, there is nothing material. Everything is spiritual. Sarvaṁ khalv idaṁ brahma. So don&amp;#039;t imitate, but there is possibility. So long we are on the material platform, on the platform of forgetfulness, our business should be how to satisfy the Supreme. How to satisfy,(?) you do whatever you like, not whatever you like, within the institution. Varṇāśrama-vibhāgaśaḥ, it must be organized. If your aim is simply to satisfy Kṛṣṇa, then your life is perfect.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;/div&gt;</summary>
		<author><name>Rishab</name></author>
	</entry>
</feed>