Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-16T01:52:11Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 01:52, 16 May 2018
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	{{terms\|"called bhakti-yogi's"\|"called bhakti-yogis"}}		{{terms\|"called bhakti-yogi's"\|"called bhakti-yogis"}}
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	{{compiler\|Visnu Murti}}		{{compiler\|Visnu Murti\|Kanupriya}}
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	{{first\|03Sep09}}		{{first\|03Sep09}}
	{{last\|~~03Sep09~~}}		{{last\|23Dec09}}
	{{totals_by_section\|BG=1\|SB=0\|CC=0\|OB=0\|Lec=0\|Con=0\|Let=0}}		{{totals_by_section\|BG=1\|SB=1\|CC=0\|OB=0\|Lec=0\|Con=0\|Let=0}}
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	[[Category:~~called~~]]		[[Category:Is Called...]]
	[[Category:~~bhakti~~-~~yoga~~]]</div>		[[Category:Bhakti-yogi]]
	<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2></div>		</div>
	<div id="BG_Chapters_7_-_12" class="sub_section" sec_index="2" parent="Bhagavad-gita_As_It_Is" text="BG Chapters 7 - 12"><h3>BG Chapters 7 - 12</h3></div>		<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
			</div>
			<div id="BG_Chapters_7_-_12" class="sub_section" sec_index="2" parent="Bhagavad-gita_As_It_Is" text="BG Chapters 7 - 12"><h3>BG Chapters 7 - 12</h3>
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	<div id="BG125_0" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="188" link="BG 12.5" link_text="BG 12.5">		<div id="BG125_0" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="188" link="BG 12.5" link_text="BG 12.5">
	<div class="heading">Persons who are in full Kṛṣṇa consciousness, engaged in devotional service to the Lord, are called bhakti-yogīs.</div>		<div class="heading">Persons who are in full Kṛṣṇa consciousness, engaged in devotional service to the Lord, are called bhakti-yogīs.
	<span class="link">[[Vanisource:BG 12.5\|BG 12.5, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The group of transcendentalists who follow the path of the inconceivable, unmanifested, impersonal feature of the Supreme Lord are called jñāna-yogīs, and persons who are in full Kṛṣṇa consciousness, engaged in devotional service to the Lord, are called bhakti-yogīs. Now, here the difference between jñāna-yoga and bhakti-yoga is definitely expressed. The process of jñāna-yoga, although ultimately bringing one to the same goal, is very troublesome, whereas the path of bhakti-yoga, the process of being in direct service to the Supreme Personality of Godhead, is easier and is natural for the embodied soul. The individual soul is embodied since time immemorial. It is very difficult for him to simply theoretically understand that he is not the body. Therefore, the bhakti-yogī accepts the Deity of Kṛṣṇa as worshipable because there is some bodily conception fixed in the mind, which can thus be applied. Of course, worship of the Supreme Personality of Godhead in His form within the temple is not idol worship. There is evidence in the Vedic literature that worship may be saguṇa or nirguṇa—of the Supreme possessing or not possessing attributes. Worship of the Deity in the temple is saguṇa worship, for the Lord is represented by material qualities. But the form of the Lord, though represented by material qualities such as stone, wood or oil paint, is not actually material. That is the absolute nature of the Supreme Lord.</p></div>		</div>
	</div></div>		<span class="link">[[Vanisource:BG 12.5 (1972)\|BG 12.5, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The group of transcendentalists who follow the path of the inconceivable, unmanifested, impersonal feature of the Supreme Lord are called jñāna-yogīs, and persons who are in full Kṛṣṇa consciousness, engaged in devotional service to the Lord, are called bhakti-yogīs. Now, here the difference between jñāna-yoga and bhakti-yoga is definitely expressed. The process of jñāna-yoga, although ultimately bringing one to the same goal, is very troublesome, whereas the path of bhakti-yoga, the process of being in direct service to the Supreme Personality of Godhead, is easier and is natural for the embodied soul. The individual soul is embodied since time immemorial. It is very difficult for him to simply theoretically understand that he is not the body. Therefore, the bhakti-yogī accepts the Deity of Kṛṣṇa as worshipable because there is some bodily conception fixed in the mind, which can thus be applied. Of course, worship of the Supreme Personality of Godhead in His form within the temple is not idol worship. There is evidence in the Vedic literature that worship may be saguṇa or nirguṇa—of the Supreme possessing or not possessing attributes. Worship of the Deity in the temple is saguṇa worship, for the Lord is represented by material qualities. But the form of the Lord, though represented by material qualities such as stone, wood or oil paint, is not actually material. That is the absolute nature of the Supreme Lord.</p>
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			<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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			<div id="SB_Canto_3" class="sub_section" sec_index="3" parent="Srimad-Bhagavatam" text="SB Canto 3"><h3>SB Canto 3</h3>
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			<div id="SB32820_0" class="quote" parent="SB_Canto_3" book="SB" index="1166" link="SB 3.28.20" link_text="SB 3.28.20">
			<div class="heading">Those who try to meditate on the form of the Lord are called munis, or less intelligent, whereas those who render actual service to the Lord are called bhakti-yogīs.
			</div>
			<span class="link">[[Vanisource:SB 3.28.20\|SB 3.28.20, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The word muni is very significant. Muni means one who is very expert in mental speculation or in thinking, feeling and willing. He is not mentioned here as a devotee or yogī. Those who try to meditate on the form of the Lord are called munis, or less intelligent, whereas those who render actual service to the Lord are called bhakti-yogīs. The thought process described below is for the education of the muni. In order to convince the yogī that the Absolute Truth, or Supreme Personality of Godhead, is never impersonal at any time, the following verses prescribe observing the Lord in His personal form, limb after limb. To think of the Lord as a whole may sometimes be impersonal; therefore, it is recommended here that one first think of His lotus feet, then His ankles, then the thighs, then the waist, then the chest, then the neck, then the face and so on. One should begin from the lotus feet and gradually rise to the upper limbs of the transcendental body of the Lord.</p>
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2009-09-03T16:34:24Z

Created page with '<div id="compilation"><div id="facts"> {{terms|"called bhakti-yogi's"|"called bhakti-yogis"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|}} {{goal|9905}} {{first|03Sep09}} {{...'

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{{notes|}}
{{compiler|Visnu Murti}}
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{{goal|9905}}
{{first|03Sep09}}
{{last|03Sep09}}
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[[Category:called]]
[[Category:bhakti-yoga]]</div>
<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2></div>
<div id="BG_Chapters_7_-_12" class="sub_section" sec_index="2" parent="Bhagavad-gita_As_It_Is" text="BG Chapters 7 - 12"><h3>BG Chapters 7 - 12</h3></div>
<div id="BG125_0" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="188" link="BG 12.5" link_text="BG 12.5">
<div class="heading">Persons who are in full Kṛṣṇa consciousness, engaged in devotional service to the Lord, are called bhakti-yogīs.</div>
<span class="link">[[Vanisource:BG 12.5|BG 12.5, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The group of transcendentalists who follow the path of the inconceivable, unmanifested, impersonal feature of the Supreme Lord are called jñāna-yogīs, and persons who are in full Kṛṣṇa consciousness, engaged in devotional service to the Lord, are called bhakti-yogīs. Now, here the difference between jñāna-yoga and bhakti-yoga is definitely expressed. The process of jñāna-yoga, although ultimately bringing one to the same goal, is very troublesome, whereas the path of bhakti-yoga, the process of being in direct service to the Supreme Personality of Godhead, is easier and is natural for the embodied soul. The individual soul is embodied since time immemorial. It is very difficult for him to simply theoretically understand that he is not the body. Therefore, the bhakti-yogī accepts the Deity of Kṛṣṇa as worshipable because there is some bodily conception fixed in the mind, which can thus be applied. Of course, worship of the Supreme Personality of Godhead in His form within the temple is not idol worship. There is evidence in the Vedic literature that worship may be saguṇa or nirguṇa—of the Supreme possessing or not possessing attributes. Worship of the Deity in the temple is saguṇa worship, for the Lord is represented by material qualities. But the form of the Lord, though represented by material qualities such as stone, wood or oil paint, is not actually material. That is the absolute nature of the Supreme Lord.</p></div>
</div></div>

Called bhakti-yogis - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Visnu Murti: Created page with ' {{terms|"called bhakti-yogi's"|"called bhakti-yogis"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|}} {{goal|9905}} {{first|03Sep09}} {{...'

Visnu Murti: Created page with '
{{terms|"called bhakti-yogi's"|"called bhakti-yogis"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|}} {{goal|9905}} {{first|03Sep09}} {{...'