Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

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Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

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Created page with '<div id="compilation"> <div id="facts"> {{terms|"called vijnana"}} {{notes|}} {{compiler|Labangalatika}} {{complete|ALL}} {{first|29Jan10}} {{last|29Jan10}} {{totals_by_section|B…'

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[[Category:Vijnana]]
[[Category:Called]]
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<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
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<div id="BG_Chapters_13_-_18" class="sub_section" sec_index="3" parent="Bhagavad-gita_As_It_Is" text="BG Chapters 13 - 18"><h3>BG Chapters 13 - 18</h3>
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<div id="BG135_0" class="quote" parent="BG_Chapters_13_-_18" book="BG" index="4" link="BG 13.5" link_text="BG 13.5">
<div class="heading">In jñāna-maya, realization extends beyond the living symptoms to the point of thinking, feeling and willing. Then there is Brahman realization, called vijñāna-maya, in which the living entity's mind and life symptoms are distinguished from the living entity himself.
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<span class="link">[[Vanisource:BG 13.5|BG 13.5, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">As stated before, kṣetra is the field of activities, and there are two kinds of kṣetra-jña: the individual living entity and the supreme living entity. As stated in the Taittirīya Upaniṣad (2.9), brahma pucchaṁ pratiṣṭhā. There is a manifestation of the Supreme Lord's energy known as anna-maya, dependence upon food for existence. This is a materialistic realization of the Supreme. Then, in prāṇa-maya, after realizing the Supreme Absolute Truth in food, one can realize the Absolute Truth in the living symptoms or life forms. In jñāna-maya, realization extends beyond the living symptoms to the point of thinking, feeling and willing. Then there is Brahman realization, called vijñāna-maya, in which the living entity's mind and life symptoms are distinguished from the living entity himself. The next and supreme stage is ānanda-maya, realization of the all-blissful nature. Thus there are five stages of Brahman realization, which are called brahma puccham. Out of these, the first three—anna-maya, prāṇa-maya and jñāna-maya—involve the fields of activities of the living entities. Transcendental to all these fields of activities is the Supreme Lord, who is called ānanda-maya. The Vedānta-sūtra also describes the Supreme by saying, ānanda-mayo 'bhyāsāt: the Supreme Personality of Godhead is by nature full of joy. To enjoy His transcendental bliss, He expands into vijñāna-maya, prāṇa-maya, jñāna-maya and anna-maya. In the field of activities the living entity is considered to be the enjoyer, and different from him is the ānanda-maya. That means that if the living entity decides to enjoy in dovetailing himself with the ānanda-maya, then he becomes perfect. This is the real picture of the Supreme Lord as the supreme knower of the field, the living entity as the subordinate knower, and the nature of the field of activities. One has to search for this truth in the Vedānta-sūtra, or Brahma-sūtra.</p>
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<div id="BG1319_1" class="quote" parent="BG_Chapters_13_-_18" book="BG" index="13" link="BG 13.19" link_text="BG 13.19">
<div class="heading">This knowledge is of three things: the knower, the knowable and the process of knowing. Combined, these are called vijñāna, or the science of knowledge.
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<span class="link">[[Vanisource:BG 13.19|BG 13.19, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The Lord has described in summary the body, knowledge and the knowable. This knowledge is of three things: the knower, the knowable and the process of knowing. Combined, these are called vijñāna, or the science of knowledge. Perfect knowledge can be understood by the unalloyed devotees of the Lord directly. Others are unable to understand. The monists say that at the ultimate stage these three items become one, but the devotees do not accept this. Knowledge and development of knowledge mean understanding oneself in Kṛṣṇa consciousness. We are being led by material consciousness, but as soon as we transfer all consciousness to Kṛṣṇa's activities and realize that Kṛṣṇa is everything, then we attain real knowledge. In other words, knowledge is nothing but the preliminary stage of understanding devotional service perfectly. In the Fifteenth Chapter this will be very clearly explained.</p>
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div id="SB_Cantos_1014_to_12_Translations_Only" class="sub_section" sec_index="11" parent="Srimad-Bhagavatam" text="SB Cantos 10.14 to 12 (Translations Only)"><h3>SB Cantos 10.14 to 12 (Translations Only)</h3>
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<div id="SB111915_0" class="quote" parent="SB_Cantos_10.14_to_12_(Translations_Only)" book="SB" index="3858" link="SB 11.19.15" link_text="SB 11.19.15">
<span class="link">[[Vanisource:SB 11.19.15|SB 11.19.15, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">When one no longer sees the twenty-eight separated material elements, which arise from a single cause, but rather sees the cause itself, the Personality of Godhead—at that time one's direct experience is called vijñāna, or self-realization.</p>
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<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>
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<div id="CC_Madhya-lila" class="sub_section" sec_index="2" parent="Sri_Caitanya-caritamrta" text="CC Madhya-lila"><h3>CC Madhya-lila</h3>
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<div id="CCMadhya25103_0" class="quote" parent="CC_Madhya-lila" book="CC" index="5775" link="CC Madhya 25.103" link_text="CC Madhya 25.103">
<div class="heading">Ultimately when one takes shelter at the lotus feet of the Supreme Personality of Godhead and engages in the Lord's service, the resultant knowledge is called vijñāna, special knowledge, or the practical application of spiritual knowledge.
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<span class="link">[[Vanisource:CC Madhya 25.103|CC Madhya 25.103, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Spiritual knowledge means fully understanding the Absolute Truth in three features—impersonal Brahman, localized Paramātmā and the all-powerful Supreme Personality of Godhead. Ultimately when one takes shelter at the lotus feet of the Supreme Personality of Godhead and engages in the Lord's service, the resultant knowledge is called vijñāna, special knowledge, or the practical application of spiritual knowledge. One should be engaged in the Lord's devotional service to achieve the aim of life, called prayojana. The practice of devotional service to attain that goal of life is called abhidheya.</p>
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG41118LosAngelesJanuary81969_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="163" link="Lecture on BG 4.11-18 -- Los Angeles, January 8, 1969" link_text="Lecture on BG 4.11-18 -- Los Angeles, January 8, 1969">
<div class="heading">Talking is theoretical understanding and when you realize that is practical understanding. One is called jñāna, other is called vijñāna.
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<span class="link">[[Vanisource:Lecture on BG 4.11-18 -- Los Angeles, January 8, 1969|Lecture on BG 4.11-18 -- Los Angeles, January 8, 1969]]: </span><div class="text"><p style="display: inline;">Young Woman: How do you (indistinct) Kṛṣṇa? By talking about it?</p>
<p>Prabhupāda: No. These people are not talking. They are realized. Talking is the beginning but there is realization. Just like when I did not come to your country I was talking that "America is like this." But now when I have come to America I realize what is America. So talking is theoretical understanding and when you realize that is practical understanding. One is called jñāna, other is called vijñāna. So jñāna and vijñāna both things are there, theoretical and practical.</p>
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<div id="LectureonBG6412NewYorkSeptember41966_1" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="211" link="Lecture on BG 6.4-12 -- New York, September 4, 1966" link_text="Lecture on BG 6.4-12 -- New York, September 4, 1966">
<div class="heading">Theoretical knowledge is called jñāna, and practical knowledge is called vijñāna. Vijñāna.
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<span class="link">[[Vanisource:Lecture on BG 6.4-12 -- New York, September 4, 1966|Lecture on BG 6.4-12 -- New York, September 4, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So if my mind is always in Kṛṣṇa consciousness, then these dualities can be practiced very easily. Śītoṣṇa-sukha-duḥkha-dāḥ. Jñāna-vijñāna-tṛptātmā kūṭastho vijitendriyaḥ. Why he will be able to understand, to tolerate? Because jñāna-vijñāna-tṛptātmā. Jñāna means knowledge. Theoretical knowledge is called jñāna, and practical knowledge is called vijñāna. Vijñāna. Just like a science student has to study theoretical and appear theoretical examination as well as practical examination. If a science student has to pass his examination, then he has to prac... Simply theoretical knowledge that so much quantity of hydrogen and so much quantity of oxygen will make water will not help him. He has to practically show in the laboratory that so much quantity of oxygen gas and so much quantity of hydrogen gas mixed and water is produced. That is called vijñāna. Vijñāna.</p>
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<div id="LectureonBG91VrndavanaApril171975_2" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="297" link="Lecture on BG 9.1 -- Vrndavana, April 17, 1975" link_text="Lecture on BG 9.1 -- Vrndavana, April 17, 1975">
<div class="heading">You should practically demonstrate in your life that you are actually devotee. That is called vijñāna-sahitam. Jñānaṁ vijñāna-sahitam.
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<span class="link">[[Vanisource:Lecture on BG 9.1 -- Vrndavana, April 17, 1975|Lecture on BG 9.1 -- Vrndavana, April 17, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">ñānaṁ vijñāna-sahitam. Jñāna, this knowledge, most confidential knowledge, it is not sentiment. Vijñāna-sahitam. It is science. Just like in scientific knowledge you must know theoretically and practically. Not only that, you simply know that so much oxygen, so much hydrogen produces water by mixing... That is theoretical. You have to make water by mixing these two chemicals—that is practical. So in the B.A.C. examination they take examination, test, theoretical and practical. So theoretical is,, Kṛṣṇa says, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66|BG 18.66]]). But when you really surrender, that is practical science. That is practical. If you decide to surrender—that is called śaraṇāgati—then you have to learn the science how to become surrendered. That is vijñāna. Jñāna means theoretical knowledge and vijñāna means practical knowledge. So we have to do it practically, not that "I have read Bhagavad-gītā and Bhāgavata. So I have become a devotee." No. You should practically demonstrate in your life that you are actually devotee. That is called vijñāna-sahitam. Jñānaṁ vijñāna-sahitam.</p>
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1972_Conversations_and_Morning_Walks" class="sub_section" sec_index="5" parent="Conversations_and_Morning_Walks" text="1972 Conversations and Morning Walks"><h3>1972 Conversations and Morning Walks</h3>
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<div id="ConversationwithAuthorApril11972Sydney_0" class="quote" parent="1972_Conversations_and_Morning_Walks" book="Con" index="10" link="Conversation with Author -- April 1, 1972, Sydney" link_text="Conversation with Author -- April 1, 1972, Sydney">
<div class="heading">In our books there is no biography of anyone. We are interested in the philosophy. The philosophy, vijñāna. It is called vijñāna, science.
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<span class="link">[[Vanisource:Conversation with Author -- April 1, 1972, Sydney|Conversation with Author -- April 1, 1972, Sydney]]: </span><div class="text"><p style="display: inline;">Prabhupāda: You wanted little history of this movement? I have given you. That you can create. Yes. How the movement is going on, you can... But we cannot spoil our time in that way, that I describe the biography of a person.</p>
<p>Author: Right.</p>
<p>Prabhupāda: In our books there is no biography of anyone. The biography is not that you... We are interested in the philosophy. The philosophy, vijñāna. It is called vijñāna, science. If you want to know what is the science of this movement, we can spare day and night to convince you. But these are superficials. First of all we say that "I am not, we are not this body." So why we shall be interested with the history of this body?</p>
<p>Author: Sir, I, with respect, I am now ta</p>
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<div id="1975_Conversations_and_Morning_Walks" class="sub_section" sec_index="8" parent="Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3>
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<div id="MorningWalkNovember11975Nairobi_0" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="230" link="Morning Walk -- November 1, 1975, Nairobi" link_text="Morning Walk -- November 1, 1975, Nairobi">
<div class="heading">Vijñāna means jñāna and viveka. Viveka means personal conviction. That is called vijñāna.
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<span class="link">[[Vanisource:Morning Walk -- November 1, 1975, Nairobi|Morning Walk -- November 1, 1975, Nairobi]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Still, vijñāna means jñāna and viveka. Viveka means personal conviction. That is called vijñāna. Jñāna and vijñāna. One knowledge you get from me, and then you practically apply your consciousness that "Yes, what Prabhupāda has said, it is right." That is called vijñāna. One knowledge, accepting blindly from the authority, that is knowledge. But how it is practically made or done, that understanding is called vijñāna.</p>
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Called vijnana - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Labangalatika: Created page with ' {{terms|"called vijnana"}} {{notes|}} {{compiler|Labangalatika}} {{complete|ALL}} {{first|29Jan10}} {{last|29Jan10}} {{totals_by_section|B…'

Labangalatika: Created page with '

{{terms|"called vijnana"}} {{notes|}} {{compiler|Labangalatika}} {{complete|ALL}} {{first|29Jan10}} {{last|29Jan10}} {{totals_by_section|B…'