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[[Category:Campaka|1]]
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div id="SB_Canto_3" class="sub_section" sec_index="3" parent="Srimad-Bhagavatam" text="SB Canto 3"><h3>SB Canto 3</h3>
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<div id="SB31519_0" class="quote" parent="SB_Canto_3" book="SB" index="599" link="SB 3.15.19" link_text="SB 3.15.19">
<span class="link">[[Vanisource:SB 3.15.19|SB 3.15.19, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Although flowering plants like the mandāra, kunda, kurabaka, utpala, campaka, arṇa, punnāga, nāgakeśara, bakula, lily and pārijāta are full of transcendental fragrance, they are still conscious of the austerities performed by tulasī, for tulasī is given special preference by the Lord, who garlands Himself with tulasī leaves.</p>
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<div class="purport text"><p>The importance of tulasī leaves is very clearly mentioned here. Tulasī plants and their leaves are very important in devotional service. Devotees are recommended to water the tulasī tree every day and collect the leaves to worship the Lord. One time an atheistic svāmī remarked, "What is the use of watering the tulasī plant? It is better to water eggplant. By watering the eggplant one can get some fruits, but what is the use of watering the tulasī?" These foolish creatures, unacquainted with devotional service, sometimes play havoc with the education of people in general.</p>
<p>The most important thing about the spiritual world is that there is no envy among the devotees there. This is true even among the flowers, which are all conscious of the greatness of tulasī. In the Vaikuṇṭha world entered by the four Kumāras, even the birds and flowers are conscious of service to the Lord.</p>
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<div id="SB3214243_1" class="quote" parent="SB_Canto_3" book="SB" index="857" link="SB 3.21.42-43" link_text="SB 3.21.42-43">
<span class="link">[[Vanisource:SB 3.21.42-43|SB 3.21.42-43, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Lake Bindu-sarovara was adorned by flowering trees such as kadamba, campaka, aśoka, karañja, bakula, āsana, kunda, mandāra, kuṭaja and young mango trees. The air was filled with the pleasing notes of kāraṇḍava ducks, plavas, swans, ospreys, waterfowl, cranes, cakravākas and cakoras.</p>
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<div class="purport text"><p>For most of the trees, flowers, fruits and birds mentioned here as surrounding Bindu-sarovara Lake, English synonyms cannot be found. All the trees mentioned are very pious in that they produce a nice aromatic flower, such as the campaka, kadamba and bakula. The sweet sounds of waterfowl and cranes made the surrounding area as pleasant as possible and created a very suitable spiritual atmosphere.</p>
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<div id="SB_Canto_4" class="sub_section" sec_index="4" parent="Srimad-Bhagavatam" text="SB Canto 4"><h3>SB Canto 4</h3>
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<div id="SB461415_0" class="quote" parent="SB_Canto_4" book="SB" index="190" link="SB 4.6.14-15" link_text="SB 4.6.14-15">
<span class="link">[[Vanisource:SB 4.6.14-15|SB 4.6.14-15, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">The whole of Kailāsa Hill is decorated with various kinds of trees, of which the following names may be mentioned: mandāra, pārijāta, sarala, tamāla, tāla, kovidāra, āsana, arjuna, āmra-jāti (mango), kadamba, dhūli-kadamba, nāga, punnāga, campaka, pāṭala, aśoka, bakula, kunda and kurabaka. The entire hill is decorated with such trees, which produce flowers with fragrant aromas.</p>
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<div id="SB_Canto_8" class="sub_section" sec_index="8" parent="Srimad-Bhagavatam" text="SB Canto 8"><h3>SB Canto 8</h3>
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<div id="SB82913_0" class="quote" parent="SB_Canto_8" book="SB" index="43" link="SB 8.2.9-13" link_text="SB 8.2.9-13">
<span class="link">[[Vanisource:SB 8.2.9-13|SB 8.2.9-13, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">In a valley of Trikūṭa Mountain there was a garden called Ṛtumat. This garden belonged to the great devotee Varuṇa and was a sporting place for the damsels of the demigods. Flowers and fruits grew there in all seasons. Among them were mandāras, pārijātas, pāṭalas, aśokas, campakas, cūtas, piyālas, panasas, mangoes, āmrātakas, kramukas, coconut trees, date trees and pomegranates. There were madhukas, palm trees, tamālas, asanas, arjunas, ariṣṭas, uḍumbaras, plakṣas, banyan trees, kiṁśukas and sandalwood trees. There were also picumardas, kovidāras, saralas, sura-dārus, grapes, sugarcane, bananas, jambu, badarīs, akṣas, abhayas and āmalakīs.</p>
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<div id="SB_Cantos_1014_to_12_Translations_Only" class="sub_section" sec_index="11" parent="Srimad-Bhagavatam" text="SB Cantos 10.14 to 12 (Translations Only)"><h3>SB Cantos 10.14 to 12 (Translations Only)</h3>
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<div id="SB10306_0" class="quote" parent="SB_Cantos_10.14_to_12_(Translations_Only)" book="SB" index="601" link="SB 10.30.6" link_text="SB 10.30.6">
<span class="link">[[Vanisource:SB 10.30.6|SB 10.30.6, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">O kurabaka tree, O aśoka, O nāga, punnāga and campaka, has Balarāma's younger brother, whose smile removes the audacity of all proud women, passed this way?</p>
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<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>
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<div id="CC_Adi-lila" class="sub_section" sec_index="1" parent="Sri_Caitanya-caritamrta" text="CC Adi-lila"><h3>CC Adi-lila</h3>
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<div id="CCAdi17124_0" class="quote" parent="CC_Adi-lila" book="CC" index="2061" link="CC Adi 17.124" link_text="CC Adi 17.124">
<span class="link">[[Vanisource:CC Adi 17.124|CC Adi 17.124, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Hearing the resounding vibration of the Hare Kṛṣṇa mantra, the local Muslims, greatly angry, submitted a complaint to the Kazi.</p>
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<div class="purport text"><p>The phaujadarā, or city magistrate, was called the kājī (Kazi). The jamidāras (zamindars), or landholders (maṇḍalerās), levied taxes on the land, but keeping law and order and punishing criminals was the duty entrusted to the Kazi. Both the Kazi and the landholders were under the control of the governor of Bengal, which at that time was known as Subā-bāṅgālā. The districts of Nadia, Islāmpura and Bāgoyāna were all under the zamindar named Hari Hoḍa or his descendant known as Hoḍa Kṛṣṇadāsa. It is said that Chand Kazi was the spiritual master of Nawab Hussain Shah. According to one opinion his name was Maulānā Sirājuddina, and according to another his name was Habibara Rahamāna. Descendants of Chand Kazi are still living in the vicinity of Māyāpur. People still go to see the tomb of Chand Kazi, which is underneath a campaka tree and is known as Chand Kazi's samādhi.</p>
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<div id="CC_Madhya-lila" class="sub_section" sec_index="2" parent="Sri_Caitanya-caritamrta" text="CC Madhya-lila"><h3>CC Madhya-lila</h3>
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<div id="CCMadhya24334_0" class="quote" parent="CC_Madhya-lila" book="CC" index="5650" link="CC Madhya 24.334" link_text="CC Madhya 24.334">
<span class="link">[[Vanisource:CC Madhya 24.334|CC Madhya 24.334, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The five ingredients for Deity worship are (1) very good scents, (2) very good flowers, (3) incense, (4) a lamp and (5) something edible. As for ṣoḍaśopacāra, the sixteen ingredients, one should (1) provide a sitting place (āsana), (2) ask Kṛṣṇa to sit down, (3) offer arghya, (4) offer water to wash the legs, (5) wash the mouth, (6) offer madhu-parka, (7) offer water for washing the mouth, (8) bathe the Lord, (9) offer garments, (10) decorate the Lord's body with ornaments, (11) offer sweet scents, (12) offer flowers with good fragrance, like the rose or campaka, (13) offer incense, (14) offer a lamp, (15) give good food, and (16) offer prayers.</p>
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<div id="CCMadhya24349_1" class="quote" parent="CC_Madhya-lila" book="CC" index="5665" link="CC Madhya 24.349" link_text="CC Madhya 24.349">
<span class="link">[[Vanisource:CC Madhya 24.349|CC Madhya 24.349, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">"As soon as Sanātana Gosvāmī arrived in front of Lord Caitanya, the Lord, seeing him, became merciful to him. The Lord, who has the complexion of a golden campaka flower, opened His arms and embraced him while expressing great affection."</p>
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<div id="CC_Antya-lila" class="sub_section" sec_index="3" parent="Sri_Caitanya-caritamrta" text="CC Antya-lila"><h3>CC Antya-lila</h3>
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<div id="CCAntya3210_0" class="quote" parent="CC_Antya-lila" book="CC" index="598" link="CC Antya 3.210" link_text="CC Antya 3.210">
<span class="link">[[Vanisource:CC Antya 3.210|CC Antya 3.210, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">The brāhmaṇa's toes and fingers were beautiful like golden-colored campaka buds, but because of leprosy they all withered and gradually melted away.</p>
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<div id="Other_Books_by_Srila_Prabhupada" class="section" sec_index="3" parent="compilation" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2>
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<div id="Krsna_The_Supreme_Personality_of_Godhead" class="sub_section" sec_index="4" parent="Other_Books_by_Srila_Prabhupada" text="Krsna, The Supreme Personality of Godhead"><h3>Krsna, The Supreme Personality of Godhead</h3>
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<div id="KB30_0" class="quote" parent="Krsna,_The_Supreme_Personality_of_Godhead" book="OB" index="34" link="KB 30" link_text="Krsna Book 30">
<span class="link">[[Vanisource:KB 30|Krsna Book 30]]: </span><div style="display: inline;" class="text"><p style="display: inline;">There were various types of big trees and small plants in the forest, and the gopīs addressed them: "Dear banyan tree, have you seen the son of Mahārāja Nanda passing this way, laughing and playing on His flute? He has stolen our hearts and gone away. If you have seen Him, kindly inform us which way He has gone. Dear aśoka tree, dear nāga flower tree and campaka flower tree, have you seen the younger brother of Balarāma pass this way? He has disappeared because of our pride." The gopīs were aware of the reason for Kṛṣṇa's sudden disappearance. They could understand that when they had been enjoying Kṛṣṇa they thought themselves to be the most fortunate women within the universe, and since they were feeling proud, Kṛṣṇa had disappeared immediately just to curb their pride. Kṛṣṇa does not like His devotees to be proud of their service to Him. He accepts everyone's service, but He does not like one devotee to proudly consider himself better than others. If sometimes there are such feelings, Kṛṣṇa ends them by changing His attitude toward the devotee.</p>
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Campaka - Revision history

Sahadeva: Created page with ' {{terms|"campaka"|"campakas"}} {{notes|}} {{compiler|Sahadeva}} {{complete|ALL}} {{first|18Nov10}} {{last|18Nov10}} {{totals_by_section|BG…'

Sahadeva: Created page with '

{{terms|"campaka"|"campakas"}} {{notes|}} {{compiler|Sahadeva}} {{complete|ALL}} {{first|18Nov10}} {{last|18Nov10}} {{totals_by_section|BG…'