Ceto-darpana-marjanam means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-16T03:02:11Z

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	<div class="heading">Ceto-darpaṇa-mārjanam means cleansing the heart.		<div class="heading">Ceto-darpaṇa-mārjanam means cleansing the heart.
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	<span class="link">[[Vanisource:Lecture on SB 3.25.27 -- Bombay, November 27, 1974\|Lecture on SB 3.25.27 -- Bombay, November 27, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So when one becomes devotee, he's not a fool. Pure devotee is full knowledge. Bahūnāṁ janmanām ante jñānavān māṁ prapadyate ([[Vanisource:BG 7.19\|BG 7.19]]). After many, many births, when one is actually jñānavān, actually wise, he surrenders to Kṛṣṇa. How? Vāsudevaḥ sarvam iti sa mahātmā sudurlabhaḥ ([[Vanisource:BG 7.19\|BG 7.19]]). He surrenders to Kṛṣṇa. "Kṛṣṇa, I forgot You so long. Now I understand that You are everything." That is knowledge. That is real knowledge. Therefore it is said, jñānena vairāgya-vijṛmbhitena. This jñāna means vairāgya—no more attachment for serving the so-called society, friendship, love, country. These are all foolishly engagement. But people do not understand it. They'll think that "This is my first service. This is my first..." How long you'll serve, my dear sir? But if you serve Kṛṣṇa, this service automatically becomes possible. Just like we are giving prasādam every week on Sunday, distributing prasādam. That is the bhakti-yoga. Bhakti-yoga means that sympathetic to persons who are not devotee of Kṛṣṇa. Devotee or not devotee, by eating kṛṣṇa-prasādam, he'll gradually become devotee. As yesterday I explained that kṛṣṇa-bhakti begins from the tongue, sevonmukhe hi jihvādau svayam eva sphuraty adaḥ (Brs. 1.2.234). If you engage your tongue in the service of the Lord, then Lord manifests. He reveals Himself. Sevonmukhe hi jihvādau. How it is possible that jihvādau, beginning from the tongue? This is chanting Hare Kṛṣṇa mantra. Jihvādau, chant Hare Kṛṣṇa. Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. Very easy. You can begin Kṛṣṇa consciousness simply by chanting. And as soon as you chant, go on chanting, then ceto-darpaṇa-mārjanam ([[Vanisource:CC Antya 20.12\|CC Antya 20.12]]). Ceto-darpaṇa-mārjanam means cleansing the heart. Because all congestion or dirty things within your heart—"I am this. I am that. I am this. I am that"—that if you chant, then gradually you'll understand that you are spirit soul. You're not Indian, not American, not this, not that, not that. This is self-realization.</p>		<span class="link">[[Vanisource:Lecture on SB 3.25.27 -- Bombay, November 27, 1974\|Lecture on SB 3.25.27 -- Bombay, November 27, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So when one becomes devotee, he's not a fool. Pure devotee is full knowledge. Bahūnāṁ janmanām ante jñānavān māṁ prapadyate ([[Vanisource:BG 7.19 (1972)\|BG 7.19]]). After many, many births, when one is actually jñānavān, actually wise, he surrenders to Kṛṣṇa. How? Vāsudevaḥ sarvam iti sa mahātmā sudurlabhaḥ ([[Vanisource:BG 7.19 (1972)\|BG 7.19]]). He surrenders to Kṛṣṇa. "Kṛṣṇa, I forgot You so long. Now I understand that You are everything." That is knowledge. That is real knowledge. Therefore it is said, jñānena vairāgya-vijṛmbhitena. This jñāna means vairāgya—no more attachment for serving the so-called society, friendship, love, country. These are all foolishly engagement. But people do not understand it. They'll think that "This is my first service. This is my first..." How long you'll serve, my dear sir? But if you serve Kṛṣṇa, this service automatically becomes possible. Just like we are giving prasādam every week on Sunday, distributing prasādam. That is the bhakti-yoga. Bhakti-yoga means that sympathetic to persons who are not devotee of Kṛṣṇa. Devotee or not devotee, by eating kṛṣṇa-prasādam, he'll gradually become devotee. As yesterday I explained that kṛṣṇa-bhakti begins from the tongue, sevonmukhe hi jihvādau svayam eva sphuraty adaḥ (Brs. 1.2.234). If you engage your tongue in the service of the Lord, then Lord manifests. He reveals Himself. Sevonmukhe hi jihvādau. How it is possible that jihvādau, beginning from the tongue? This is chanting Hare Kṛṣṇa mantra. Jihvādau, chant Hare Kṛṣṇa. Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. Very easy. You can begin Kṛṣṇa consciousness simply by chanting. And as soon as you chant, go on chanting, then ceto-darpaṇa-mārjanam ([[Vanisource:CC Antya 20.12\|CC Antya 20.12]]). Ceto-darpaṇa-mārjanam means cleansing the heart. Because all congestion or dirty things within your heart—"I am this. I am that. I am this. I am that"—that if you chant, then gradually you'll understand that you are spirit soul. You're not Indian, not American, not this, not that, not that. This is self-realization.</p>
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			<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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			<div id="1977_Conversations_and_Morning_Walks" class="sub_section" sec_index="10" parent="Conversations_and_Morning_Walks" text="1977 Conversations and Morning Walks"><h3>1977 Conversations and Morning Walks</h3>
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			<div id="EveningDarsanaMay131977Hrishikesh_0" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="169" link="Evening Darsana -- May 13, 1977, Hrishikesh" link_text="Evening Darsana -- May 13, 1977, Hrishikesh">
			<div class="heading">So ceto-darpaṇa-mārjanam (CC Antya 20.12) means to become free from the bodily designation.
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			<span class="link">[[Vanisource:Evening Darsana -- May 13, 1977, Hrishikesh\|Evening Darsana -- May 13, 1977, Hrishikesh]]: </span><div class="text"><p style="display: inline;">Indian man (1): "If you have got any spiritual, then you can stay." He is continuing. That is all.</p>
			<p>Prabhupāda: (aside:) Don't talk. Why you are talking? So our real trouble is that we have become conditioned by the material identification, "I am this body." Everyone is thinking, "I am Indian," "I am American," "I am brāhmaṇa," "I am sannyāsī," everything, identification with the body. That is the dirty thing. So one has to purify, that "I am neither American, neither Indian, nor brāhmaṇa, or so many designations." Then it is called cleansing the heart. Sarvopādhi-vinirmuktam ([[Vanisource:CC Madhya 19.170\|CC Madhya 19.170]]). That is mukti, when you don't identify with this material body. And so long you identify with this material body, either you become a sannyāsī with some beard or a gṛhastha without some beard, the same thing, identifying with the body. So ceto-darpaṇa-mārjanam ([[Vanisource:CC Antya 20.12\|CC Antya 20.12]]) means to become free from the bodily designation. And śāstra says, yasyātma-buddhiḥ kuṇape tri-dhātuke ([[Vanisource:SB 10.84.13\|SB 10.84.13]]). This body is composition of three dhātu, kapha, pitta, vāyu, according to Āyur Veda; and according to medical science, it is skin and then muscle, blood, bone, and marrow, stool, urine, those, combination. So I am not this combination of stool, bone, skin, blood. But people are taking that. When they are diseased, they take care of the body. Of course, it is not that we should not take care. But that is superficial. Real care should be taken of the soul within the body. Dehino 'smin yathā dehe ([[Vanisource:BG 2.13 (1972)\|BG 2.13]]). Dehinaḥ, dehī. Dehinaḥ and deha. So anyone who is identifying with this body in either... According to Vedic civilization, the bodily identification is divided into eight: brāhmaṇa, kṣatriya, vaiśya, śūdra, brahmacārī, gṛhastha, vānaprastha, and sannyāsa. Varṇāśrama-dharma. So human civilization begins, according to Vedic understanding, when there is varṇāśrama system. Otherwise it is not human civilization. Therefore in the Bhagavad-gītā it is stated, cātur-varṇyaṁ mayā sṛṣṭam ([[Vanisource:BG 4.13 (1972)\|BG 4.13]]). This system should be followed.</p>
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Rishab: Created page with '

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2012-10-30T10:18:43Z

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[[Category:Cleanse the Heart]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG410VrndavanaAugust21974_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="156" link="Lecture on BG 4.10 -- Vrndavana, August 2, 1974" link_text="Lecture on BG 4.10 -- Vrndavana, August 2, 1974">
<div class="heading">Ceto-darpaṇa-mārjanam (CC Antya 20.12) means to drive away the fog in the mind.
</div>
<span class="link">[[Vanisource:Lecture on BG 4.10 -- Vrndavana, August 2, 1974|Lecture on BG 4.10 -- Vrndavana, August 2, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">We have got experience. When there is fog... I was, when I was going to your country, USA, I was on the ship. So there was all of a sudden fog cover all over the sea. Anyone who has traveled in the sea, they have got experience. So you cannot go. Immediately the ship stops and horns so that other ships may not collide. It becomes... So this fog... Now, you have no instrument to drive away the fog. But as soon as the sun rises a little with strength, immediately fog is gone. So strong, but due to the sunshine, immediately it will go... Nīhāram iva bhāskaraḥ. This example is given.</p>
<p>Similarly, we may have so many bad habits, rāga, attachment. If you simply take to Kṛṣṇa consciousness, this will go. Just like the fog, immediately. Immediately. So take to Kṛṣṇa consciousness very rigidly. That is called vīta-rāga. Simply by... This is the gift of Śrī Caitanya Mahāprabhu, that paraṁ vijayate śrī-kṛṣṇa-saṅkīrtanam. Ceto-darpaṇa-mārjanam. Ceto-darpaṇa-mārjanam ([[Vanisource:CC Antya 20.12|CC Antya 20.12]]) means to drive away the fog in the mind. That's all. Because we are covered by the fog in so many ways, and it is very difficult to drive away. But you keep yourself in Kṛṣṇa consciousness, it will be driven away. It will be driven away. There is no doubt about it.</p>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB32527BombayNovember271974_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="449" link="Lecture on SB 3.25.27 -- Bombay, November 27, 1974" link_text="Lecture on SB 3.25.27 -- Bombay, November 27, 1974">
<div class="heading">Ceto-darpaṇa-mārjanam means cleansing the heart.
</div>
<span class="link">[[Vanisource:Lecture on SB 3.25.27 -- Bombay, November 27, 1974|Lecture on SB 3.25.27 -- Bombay, November 27, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So when one becomes devotee, he's not a fool. Pure devotee is full knowledge. Bahūnāṁ janmanām ante jñānavān māṁ prapadyate ([[Vanisource:BG 7.19|BG 7.19]]). After many, many births, when one is actually jñānavān, actually wise, he surrenders to Kṛṣṇa. How? Vāsudevaḥ sarvam iti sa mahātmā sudurlabhaḥ ([[Vanisource:BG 7.19|BG 7.19]]). He surrenders to Kṛṣṇa. "Kṛṣṇa, I forgot You so long. Now I understand that You are everything." That is knowledge. That is real knowledge. Therefore it is said, jñānena vairāgya-vijṛmbhitena. This jñāna means vairāgya—no more attachment for serving the so-called society, friendship, love, country. These are all foolishly engagement. But people do not understand it. They'll think that "This is my first service. This is my first..." How long you'll serve, my dear sir? But if you serve Kṛṣṇa, this service automatically becomes possible. Just like we are giving prasādam every week on Sunday, distributing prasādam. That is the bhakti-yoga. Bhakti-yoga means that sympathetic to persons who are not devotee of Kṛṣṇa. Devotee or not devotee, by eating kṛṣṇa-prasādam, he'll gradually become devotee. As yesterday I explained that kṛṣṇa-bhakti begins from the tongue, sevonmukhe hi jihvādau svayam eva sphuraty adaḥ (Brs. 1.2.234). If you engage your tongue in the service of the Lord, then Lord manifests. He reveals Himself. Sevonmukhe hi jihvādau. How it is possible that jihvādau, beginning from the tongue? This is chanting Hare Kṛṣṇa mantra. Jihvādau, chant Hare Kṛṣṇa. Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. Very easy. You can begin Kṛṣṇa consciousness simply by chanting. And as soon as you chant, go on chanting, then ceto-darpaṇa-mārjanam ([[Vanisource:CC Antya 20.12|CC Antya 20.12]]). Ceto-darpaṇa-mārjanam means cleansing the heart. Because all congestion or dirty things within your heart—"I am this. I am that. I am this. I am that"—that if you chant, then gradually you'll understand that you are spirit soul. You're not Indian, not American, not this, not that, not that. This is self-realization.</p>
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Ceto-darpana-marjanam means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Rishab: Created page with ' {{terms|"Ceto-darpana-marjanam means"|"means to drive away the fog"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|30Oct12}} {{…'

Rishab: Created page with '

{{terms|"Ceto-darpana-marjanam means"|"means to drive away the fog"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|30Oct12}} {{…'