Navakishora Mukunda at 07:42, 30 June 2024

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	<div class="heading">There are so many religions, pseudo religions. They have been described in the Bhāgavata as kaitava. And Śrīdhara Svāmī gives his comments on this kaitava: chala-dharma. Chala-dharma means cheating.		<div class="heading">There are so many religions, pseudo religions. They have been described in the Bhāgavata as kaitava. And Śrīdhara Svāmī gives his comments on this kaitava: chala-dharma. Chala-dharma means cheating.
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	<span class="link">[[Vanisource:Room Conversation with Indian Guests -- July 11, 1973, London\|Room Conversation with Indian Guests -- July 11, 1973, London]]: </span><div class="text"><p style="display: inline;">Prabhupāda: (Hindi conversation for a few sentences) Dharmaṁ tu sākṣad bhagavat-praṇītam: ([[Vanisource:SB 6.3.19\|SB 6.3.19]]) "Religion is given by God." (Hindi) sarva-dharmān parityajya, mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66\|BG 18.66]]). So this is religion. (Hindi) They are not religion. They are cheating. Bhāgavata says dharmaḥ projjhita-kaitavo 'tra ([[Vanisource:SB 1.1.2\|SB 1.1.2]]). "The cheating type of religion is kicked out." So we are following the same principle. We are kicking out all these cheating type of religion. It is explained any religion which does not recognize or do not understand the principles of religion, so that is cheating religion. Why religion? Sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje ([[Vanisource:SB 1.2.6\|SB 1.2.6]]). This is religion. That is first-class religion, which teaches bhakti. Yato bhaktir adhokṣaje, to the Supreme, which is beyond our perception. Akṣaja. Akṣaja means within material perception. Beginning from "a" to "kṣa", whatever experience we have got... Or akṣa means eyes, senses. So within sense perception, whatever is there... God is beyond sense perception. Therefore God's name is Adhokṣaja. Yato bhaktir adhokṣaje. That is first-class religion. Otherwise, there are so many religions, pseudo religions. They have been described in the Bhāgavata as kaitava. And Śrīdhara Svāmī gives his comments on this kaitava: chala-dharma. Chala-dharma means cheating. And he says particularly, mokṣa-vāñchāpi nirastam. That desire of merging into the Brahman effulgence, that is called mokṣa. Dharma-artha-kāma-mokṣa (SB 4.8.41, Cc. Ādi 1.90). Generally, people understand these four principles: religiosity, economic development, sense gratification and then merge into the effulgence, mokṣa, liberation. So Śrīdhara Svāmī says, up to mokṣa-vāñchā is cheating, kaitava. Up to mokṣa-vāñchā. Mokṣa-vāñchāpy atra nirastam, kevala bhagavad-upāsanā. That is dharma. That is real dharma. Bhagavad-upāsanā. So we are teaching that religion, bhagavad-upāsanā. Simply. We have no such ambition, to be elevated to the heavenly planet or to merge into the Brahman effulgence. No. We can live anywhere, even in the hell. It doesn't matter. But our worship of Kṛṣṇa shall continue. This is our religion. So we are not ambitious to go to heaven or higher planetary system or higher standard of life. We have no such ambition. We simply want Kṛṣṇa and worship Him, that's all. Never mind where it is. This is real dharma.</p>		<span class="link">[[Vanisource:Room Conversation with Indian Guests -- July 11, 1973, London\|Room Conversation with Indian Guests -- July 11, 1973, London]]: </span><div class="text"><p style="display: inline;">Prabhupāda: (Hindi conversation for a few sentences) Dharmaṁ tu sākṣad bhagavat-praṇītam: ([[Vanisource:SB 6.3.19\|SB 6.3.19]]) "Religion is given by God." (Hindi) sarva-dharmān parityajya, mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66 (1972)\|BG 18.66]]). So this is religion. (Hindi) They are not religion. They are cheating. Bhāgavata says dharmaḥ projjhita-kaitavo 'tra ([[Vanisource:SB 1.1.2\|SB 1.1.2]]). "The cheating type of religion is kicked out." So we are following the same principle. We are kicking out all these cheating type of religion. It is explained any religion which does not recognize or do not understand the principles of religion, so that is cheating religion. Why religion? Sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje ([[Vanisource:SB 1.2.6\|SB 1.2.6]]). This is religion. That is first-class religion, which teaches bhakti. Yato bhaktir adhokṣaje, to the Supreme, which is beyond our perception. Akṣaja. Akṣaja means within material perception. Beginning from "a" to "kṣa", whatever experience we have got... Or akṣa means eyes, senses. So within sense perception, whatever is there... God is beyond sense perception. Therefore God's name is Adhokṣaja. Yato bhaktir adhokṣaje. That is first-class religion. Otherwise, there are so many religions, pseudo religions. They have been described in the Bhāgavata as kaitava. And Śrīdhara Svāmī gives his comments on this kaitava: chala-dharma. Chala-dharma means cheating. And he says particularly, mokṣa-vāñchāpi nirastam. That desire of merging into the Brahman effulgence, that is called mokṣa. Dharma-artha-kāma-mokṣa (SB 4.8.41, Cc. Ādi 1.90). Generally, people understand these four principles: religiosity, economic development, sense gratification and then merge into the effulgence, mokṣa, liberation. So Śrīdhara Svāmī says, up to mokṣa-vāñchā is cheating, kaitava. Up to mokṣa-vāñchā. Mokṣa-vāñchāpy atra nirastam, kevala bhagavad-upāsanā. That is dharma. That is real dharma. Bhagavad-upāsanā. So we are teaching that religion, bhagavad-upāsanā. Simply. We have no such ambition, to be elevated to the heavenly planet or to merge into the Brahman effulgence. No. We can live anywhere, even in the hell. It doesn't matter. But our worship of Kṛṣṇa shall continue. This is our religion. So we are not ambitious to go to heaven or higher planetary system or higher standard of life. We have no such ambition. We simply want Kṛṣṇa and worship Him, that's all. Never mind where it is. This is real dharma.</p>
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2012-02-21T17:21:39Z

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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1973_Conversations_and_Morning_Walks" class="sub_section" sec_index="6" parent="Conversations_and_Morning_Walks" text="1973 Conversations and Morning Walks"><h3>1973 Conversations and Morning Walks</h3>
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<div id="RoomConversationwithIndianGuestsJuly111973London_0" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="37" link="Room Conversation with Indian Guests -- July 11, 1973, London" link_text="Room Conversation with Indian Guests -- July 11, 1973, London">
<div class="heading">There are so many religions, pseudo religions. They have been described in the Bhāgavata as kaitava. And Śrīdhara Svāmī gives his comments on this kaitava: chala-dharma. Chala-dharma means cheating.
</div>
<span class="link">[[Vanisource:Room Conversation with Indian Guests -- July 11, 1973, London|Room Conversation with Indian Guests -- July 11, 1973, London]]: </span><div class="text"><p style="display: inline;">Prabhupāda: (Hindi conversation for a few sentences) Dharmaṁ tu sākṣad bhagavat-praṇītam: ([[Vanisource:SB 6.3.19|SB 6.3.19]]) "Religion is given by God." (Hindi) sarva-dharmān parityajya, mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66|BG 18.66]]). So this is religion. (Hindi) They are not religion. They are cheating. Bhāgavata says dharmaḥ projjhita-kaitavo 'tra ([[Vanisource:SB 1.1.2|SB 1.1.2]]). "The cheating type of religion is kicked out." So we are following the same principle. We are kicking out all these cheating type of religion. It is explained any religion which does not recognize or do not understand the principles of religion, so that is cheating religion. Why religion? Sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje ([[Vanisource:SB 1.2.6|SB 1.2.6]]). This is religion. That is first-class religion, which teaches bhakti. Yato bhaktir adhokṣaje, to the Supreme, which is beyond our perception. Akṣaja. Akṣaja means within material perception. Beginning from "a" to "kṣa", whatever experience we have got... Or akṣa means eyes, senses. So within sense perception, whatever is there... God is beyond sense perception. Therefore God's name is Adhokṣaja. Yato bhaktir adhokṣaje. That is first-class religion. Otherwise, there are so many religions, pseudo religions. They have been described in the Bhāgavata as kaitava. And Śrīdhara Svāmī gives his comments on this kaitava: chala-dharma. Chala-dharma means cheating. And he says particularly, mokṣa-vāñchāpi nirastam. That desire of merging into the Brahman effulgence, that is called mokṣa. Dharma-artha-kāma-mokṣa (SB 4.8.41, Cc. Ādi 1.90). Generally, people understand these four principles: religiosity, economic development, sense gratification and then merge into the effulgence, mokṣa, liberation. So Śrīdhara Svāmī says, up to mokṣa-vāñchā is cheating, kaitava. Up to mokṣa-vāñchā. Mokṣa-vāñchāpy atra nirastam, kevala bhagavad-upāsanā. That is dharma. That is real dharma. Bhagavad-upāsanā. So we are teaching that religion, bhagavad-upāsanā. Simply. We have no such ambition, to be elevated to the heavenly planet or to merge into the Brahman effulgence. No. We can live anywhere, even in the hell. It doesn't matter. But our worship of Kṛṣṇa shall continue. This is our religion. So we are not ambitious to go to heaven or higher planetary system or higher standard of life. We have no such ambition. We simply want Kṛṣṇa and worship Him, that's all. Never mind where it is. This is real dharma.</p>
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Chala-dharma means - Revision history

Navakishora Mukunda at 07:42, 30 June 2024

Rishab: Created page with ' {{terms|"Chala-dharma means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|21Feb12}} {{last|21Feb12}} {{totals_by_section|BG=0…'

Rishab: Created page with '

{{terms|"Chala-dharma means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|21Feb12}} {{last|21Feb12}} {{totals_by_section|BG=0…'