Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-16T03:08:41Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 03:08, 16 May 2018
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	<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>		<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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	<span class="link">[[Vanisource:SB 3.31.44\|SB 3.31.44, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">In this way the living entity gets a suitable body with a material mind and senses, according to his fruitive activities. When the reaction of his particular activity comes to an end, that end is called death, and when a particular type of reaction begins, that beginning is called birth.</p>		<span class="link">[[Vanisource:SB 3.31.44\|SB 3.31.44, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">In this way the living entity gets a suitable body with a material mind and senses, according to his fruitive activities. When the reaction of his particular activity comes to an end, that end is called death, and when a particular type of reaction begins, that beginning is called birth.</p>
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	<div class="purport text"><p>From time immemorial, the living entity travels in the different species of life and the different planets, almost perpetually. This process is explained in Bhagavad-gītā. Bhrāmayan sarva-bhūtāni yantrārūḍhāni māyayā: ([[Vanisource:BG 18.61\|BG 18.61]]) under the spell of māyā, everyone is wandering throughout the universe on the carriage of the body offered by the material energy. Materialistic life involves a series of actions and reactions. It is a long film spool of actions and reactions, and one life-span is just a flash in such a reactionary show. When a child is born, it is to be understood that his particular type of body is the beginning of another set of activities, and when an old man dies, it is to be understood that one set of reactionary activities is finished.</p>		<div class="purport text"><p>From time immemorial, the living entity travels in the different species of life and the different planets, almost perpetually. This process is explained in Bhagavad-gītā. Bhrāmayan sarva-bhūtāni yantrārūḍhāni māyayā: ([[Vanisource:BG 18.61 (1972)\|BG 18.61]]) under the spell of māyā, everyone is wandering throughout the universe on the carriage of the body offered by the material energy. Materialistic life involves a series of actions and reactions. It is a long film spool of actions and reactions, and one life-span is just a flash in such a reactionary show. When a child is born, it is to be understood that his particular type of body is the beginning of another set of activities, and when an old man dies, it is to be understood that one set of reactionary activities is finished.</p>
	<p>We can see that because of different reactionary activities, one man is born in a rich family, and another is born in a poor family, although both of them are born in the same place, at the same moment and in the same atmosphere. One who is carrying pious activity with him is given a chance to take his birth in a rich or pious family, and one who is carrying impious activity is given a chance to take birth in a lower, poor family. The change of body means a change to a different field of activities. Similarly, when the body of the boy changes into that of a youth, the boyish activities change into youthful activities.</p>		<p>We can see that because of different reactionary activities, one man is born in a rich family, and another is born in a poor family, although both of them are born in the same place, at the same moment and in the same atmosphere. One who is carrying pious activity with him is given a chance to take his birth in a rich or pious family, and one who is carrying impious activity is given a chance to take birth in a lower, poor family. The change of body means a change to a different field of activities. Similarly, when the body of the boy changes into that of a youth, the boyish activities change into youthful activities.</p>
	<p>It is clear that a particular body is given to the living entity for a particular type of activity. This process is going on perpetually, from a time which is impossible to trace out. Vaiṣṇava poets say, therefore, anādi karama-phale, which means that these actions and reactions of one's activity cannot be traced, for they may even continue from the last millennium of Brahmā's birth to the next millennium. We have seen the example in the life of Nārada Muni. In one millennium he was the son of a maidservant, and in the next millennium he became a great sage.</p>		<p>It is clear that a particular body is given to the living entity for a particular type of activity. This process is going on perpetually, from a time which is impossible to trace out. Vaiṣṇava poets say, therefore, anādi karama-phale, which means that these actions and reactions of one's activity cannot be traced, for they may even continue from the last millennium of Brahmā's birth to the next millennium. We have seen the example in the life of Nārada Muni. In one millennium he was the son of a maidservant, and in the next millennium he became a great sage.</p>
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			<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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			<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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			<div id="LectureonBG29AucklandFebruary211973_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="43" link="Lecture on BG 2.9 -- Auckland, February 21, 1973" link_text="Lecture on BG 2.9 -- Auckland, February 21, 1973">
			<div class="heading">On account of the proprietor, he is changing body. Changing body means... So long the soul is there.
			</div>
			<span class="link">[[Vanisource:Lecture on BG 2.9 -- Auckland, February 21, 1973\|Lecture on BG 2.9 -- Auckland, February 21, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Asmin dehe, "In this body, there is the proprietor, the soul." Dehino 'smin yathā dehe. That, on account of the proprietor, he is changing body. Changing body means... So long the soul is there. Suppose a child is born. If the child is born dead, then this body will never grow. You can apply any chemicals or any science; the body will remain the same. But so long the soul is there within the body, the child from the babyhood will come to childhood, then childhood to boyhood, boyhood to youthhood. In this way the body will change. We have changed so many bodies, every one of us. I knew, I know that I had a childish body, I had a boyhood body, but those bodies are no more existing. But I am existing. Therefore the conclusion should be that I, you, as soul, we are eternal. The body is changing. This is our disease.</p>
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			<div id="LectureonBG1320BombayOctober141973_1" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="368" link="Lecture on BG 13.20 -- Bombay, October 14, 1973" link_text="Lecture on BG 13.20 -- Bombay, October 14, 1973">
			<div class="heading">Change of body means I forget this body. Last life, I had some body, but I cannot say what kind of body I had.
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			<span class="link">[[Vanisource:Lecture on BG 13.20 -- Bombay, October 14, 1973\|Lecture on BG 13.20 -- Bombay, October 14, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The so-called scientists, they do not know that the consciousness is eternal and it carries me to another body. "I see that this body is destroyed; therefore finish, all finished." No. You have got practical experience. When you sleep, the body does not work but the consciousness works. You therefore dream in a different atmosphere. You get a different body and enjoy differently. Every day we have got experience. At night I forget this body, and daytime, I forget the dreaming body. So this is also dreaming, at daytime, because I forget. At night I saw that I was a king, I was ruling over somebody, or I was lecturing as a political leader, and daytime I see that I am a clerk, neither politician nor king. So I forget the night's body, and at night I forget the day's body.</p>
			<p>Similarly, change of body means I forget this body. Last life, I had some body, but I cannot say what kind of body I had. Of course, there is science, astronomy and other things. They can speak, but I don't believe it. Or even if I believe, what can I do with that? So we are changing. But the consciousness is not vināśi. Avināśi tu tad viddhi yena sarvam idaṁ tatam. So because the consciousness is not changed, it is creating another body according to consciousness.</p>
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			<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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			<div id="LectureonSB617HonoluluJune151975SundayFeastLecture_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="591" link="Lecture on SB 6.1.7 -- Honolulu, June 15, 1975, Sunday Feast Lecture" link_text="Lecture on SB 6.1.7 -- Honolulu, June 15, 1975, Sunday Feast Lecture">
			<div class="heading">Change of body means we are carried by the subtle body to another gross body. This is the process, nature's way.
			</div>
			<span class="link">[[Vanisource:Lecture on SB 6.1.7 -- Honolulu, June 15, 1975, Sunday Feast Lecture\|Lecture on SB 6.1.7 -- Honolulu, June 15, 1975, Sunday Feast Lecture]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So we are experiencing in our this life. It is taking change so swiftly that we cannot understand how the body is changing, but it is changing. So similarly, this body will change. Tathā dehāntara-prāptiḥ. And we have to change that body after death according to my mental condition because we have got two bodies, the subtle body and the gross body. This gross body is finished; it is no more working. Just like at night the gross body does not work. We are thinking, "I am sleeping." Sleeping means the body is so much tired, it is no more working. But your another body, which is made of mind, intelligence, and ego—subtle body—that is working. Everyone has got this experience. The subtle body takes you to another place or another condition. You are dreaming that you have gone to the jungle. You are meeting some animals. The tiger is there coming to attack you, and you are crying, "Here is tiger! Tiger! Tiger!" And the man who is not dreaming, he says, "Where is tiger? Why you are crying?" But he's actually... The result is there. Don't think that the result is not there. In dream you are thinking your lover is there, you are embracing, and you get discharge, not that that you are not working and it is not, there is no result. There is result. I cannot see what is the result, what you are dreaming. I am fool. I do not know. But the man who is dreaming, he is experiencing. Similarly, change of body means we are carried by the subtle body to another gross body. This is the process, nature's way. You cannot say that "I will not change body." No, you will be forced. Just like a young man can say, "I will not become old man." No, nature will force you to become an old man, or change your body. This is the law of nature. You cannot surpass the laws of nature. Similarly, change of body, that is forced by the nature. Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ ([[Vanisource:BG 3.27 (1972)\|BG 3.27]]). Prakṛteḥ, by the nature's law, we have to do. We are completely under nature's law. And we are declaring independence. This is our foolishness. This is our foolishness.</p>
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2012-01-05T11:48:04Z

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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div id="SB_Canto_3" class="sub_section" sec_index="3" parent="Srimad-Bhagavatam" text="SB Canto 3"><h3>SB Canto 3</h3>
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<div id="SB33144_0" class="quote" parent="SB_Canto_3" book="SB" index="1311" link="SB 3.31.44" link_text="SB 3.31.44">
<div class="heading">The change of body means a change to a different field of activities. Similarly, when the body of the boy changes into that of a youth, the boyish activities change into youthful activities.
</div>
<span class="link">[[Vanisource:SB 3.31.44|SB 3.31.44, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">In this way the living entity gets a suitable body with a material mind and senses, according to his fruitive activities. When the reaction of his particular activity comes to an end, that end is called death, and when a particular type of reaction begins, that beginning is called birth.</p>
</div>
<div class="purport text"><p>From time immemorial, the living entity travels in the different species of life and the different planets, almost perpetually. This process is explained in Bhagavad-gītā. Bhrāmayan sarva-bhūtāni yantrārūḍhāni māyayā: ([[Vanisource:BG 18.61|BG 18.61]]) under the spell of māyā, everyone is wandering throughout the universe on the carriage of the body offered by the material energy. Materialistic life involves a series of actions and reactions. It is a long film spool of actions and reactions, and one life-span is just a flash in such a reactionary show. When a child is born, it is to be understood that his particular type of body is the beginning of another set of activities, and when an old man dies, it is to be understood that one set of reactionary activities is finished.</p>
<p>We can see that because of different reactionary activities, one man is born in a rich family, and another is born in a poor family, although both of them are born in the same place, at the same moment and in the same atmosphere. One who is carrying pious activity with him is given a chance to take his birth in a rich or pious family, and one who is carrying impious activity is given a chance to take birth in a lower, poor family. The change of body means a change to a different field of activities. Similarly, when the body of the boy changes into that of a youth, the boyish activities change into youthful activities.</p>
<p>It is clear that a particular body is given to the living entity for a particular type of activity. This process is going on perpetually, from a time which is impossible to trace out. Vaiṣṇava poets say, therefore, anādi karama-phale, which means that these actions and reactions of one's activity cannot be traced, for they may even continue from the last millennium of Brahmā's birth to the next millennium. We have seen the example in the life of Nārada Muni. In one millennium he was the son of a maidservant, and in the next millennium he became a great sage.</p>
</div>
</div>
</div>

Change of body means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Rishab: Created page with ' {{terms|"change of body means"}} {{notes|}} {{compiler|Rishab}} {{complete|}} {{goal|3}} {{first|05Jan12}} {{last|05Jan12}} {{totals_by_se…'

Rishab: Created page with '

{{terms|"change of body means"}} {{notes|}} {{compiler|Rishab}} {{complete|}} {{goal|3}} {{first|05Jan12}} {{last|05Jan12}} {{totals_by_se…'