Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-16T03:48:38Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

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	<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>		<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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	<div class="heading">Cinmaya means if you cultivate spiritual knowledge in large quantity, then your body is no more material. It is spiritualized. Cinmaya.		<div class="heading">Cinmaya means if you cultivate spiritual knowledge in large quantity, then your body is no more material. It is spiritualized. Cinmaya.
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	<span class="link">[[Vanisource:Lecture on SB 7.9.26 -- Mayapur, March 4, 1976\|Lecture on SB 7.9.26 -- Mayapur, March 4, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So Kṛṣṇa consciousness can be possible in perfectness when we are above the quality of goodness. Above. Sa guṇān samatītyaitān brahma-bhūyāya kalpate ([[Vanisource:BG 14.26\|BG 14.26]]). One who has surpassed the three qualities and has come to the spiritual platform, then it is called cinmaya. Cit means spiritual, and māyā... These word, mayāt-pratyaya, these are used when it is in great extent, in large quality. That is mayāt. And vikārāt. Vikāra means transformed. Just like gold. Pure gold, you transform into a finger ring—this is also gold. This is called vikārārthe. Gold has become now a ring. And another meaning is that suppose it is made of iron or other base metal, but it is covered with gold, large quantity. That is called adhikārthe because a quantity of gold is there. That is not all gold, but there is gold, covered. So in two meanings, the mayāt-pratyaya is there. So similarly, cinmaya. Cinmaya means if you cultivate spiritual knowledge in large quantity, then your body is no more material. It is spiritualized. Cinmaya. Therefore great saintly person's body, after demise it is not burned; it is buried, samādhi, because it is cinmaya. So adikārthe mayāt-pratyaya and vikārārthe... So a Vaiṣṇava, his body is cinmaya, is cinmaya body.</p>		<span class="link">[[Vanisource:Lecture on SB 7.9.26 -- Mayapur, March 4, 1976\|Lecture on SB 7.9.26 -- Mayapur, March 4, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So Kṛṣṇa consciousness can be possible in perfectness when we are above the quality of goodness. Above. Sa guṇān samatītyaitān brahma-bhūyāya kalpate ([[Vanisource:BG 14.26 (1972)\|BG 14.26]]). One who has surpassed the three qualities and has come to the spiritual platform, then it is called cinmaya. Cit means spiritual, and māyā... These word, mayāt-pratyaya, these are used when it is in great extent, in large quality. That is mayāt. And vikārāt. Vikāra means transformed. Just like gold. Pure gold, you transform into a finger ring—this is also gold. This is called vikārārthe. Gold has become now a ring. And another meaning is that suppose it is made of iron or other base metal, but it is covered with gold, large quantity. That is called adhikārthe because a quantity of gold is there. That is not all gold, but there is gold, covered. So in two meanings, the mayāt-pratyaya is there. So similarly, cinmaya. Cinmaya means if you cultivate spiritual knowledge in large quantity, then your body is no more material. It is spiritualized. Cinmaya. Therefore great saintly person's body, after demise it is not burned; it is buried, samādhi, because it is cinmaya. So adikārthe mayāt-pratyaya and vikārārthe... So a Vaiṣṇava, his body is cinmaya, is cinmaya body.</p>
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2011-11-10T14:02:30Z

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[[Category:Meaning of Sanskrit Words]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB5512LondonTittenhurstSeptember131969_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="519" link="Lecture on SB 5.5.1-2 -- London (Tittenhurst), September 13, 1969" link_text="Lecture on SB 5.5.1-2 -- London (Tittenhurst), September 13, 1969">
<div class="heading">Ānanda means blissful, and cinmaya means spiritual.
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<span class="link">[[Vanisource:Lecture on SB 5.5.1-2 -- London (Tittenhurst), September 13, 1969|Lecture on SB 5.5.1-2 -- London (Tittenhurst), September 13, 1969]]: </span><div class="text"><p style="display: inline;">Devotee (3): Did Kṛṣṇa invent Rādhā for His own pleasure?</p>
<p>Prabhupāda: Yes. Not invent. Kṛṣṇa has nothing to invent. Everything is there. Invent means what was not in Him.</p>
<p>Devotee (3): ...created?</p>
<p>Prabhupāda: Yes, yes. No. It is not like that. It is always there(?), and when manifested. His energy manifested. It is for our understanding. Rādhā is always manifest constantly, but because we want to say that Kṛṣṇa is the source of everything, so He is also source of Rādhā. Janmādy asya yataḥ ([[Vanisource:SB 1.1.1|SB 1.1.1]]). And another meaning is... That is explained by Gosvāmī, that Rādhā is not an ordinary woman. If somebody thinks, "Oh, Kṛṣṇa and Rādhā, They're side by side just like a boy and girl." No. If Kṛṣṇa is transcendental whole spirit, similarly the Rādhā or His expansion, Her expansion... It is explained in the Brahma-saṁhitā, ānanda-cinmaya-rasa-pratibhāvitābhis tābhir ya eva nija-rūpatayā kalābhiḥ (Bs. 5.37). This is expansion of the quintessence of spiritual energy, ānanda-cinmaya. Ānanda means blissful, and cinmaya means spiritual. So all kṛṣṇa-līlā, all Kṛṣṇa's activities, they are manifestation of His spiritual internal potency. You understand this?</p>
<p>Devotee (3): Yes. But what I wanted within that... Did She have to become transcendence?</p>
<p>Prabhupāda: No. She is already transcendental.</p>
<p>Devotee (3): She's always transcendental.</p>
<p>Prabhupāda: She hasn't got to become. Become means... Nobody become. Become means... Just like to become healthy. To become healthy is a thing... Not that the man was not healthy. He has fallen diseased. You understand? When I say to become healthy, to become healthy does not mean that he was not healthy. He was healthy. Somehow or other, he is now diseased. So the "become" is applicable to the diseased or to the condition. Not to the original. So Rādhā-Kṛṣṇa or His expansions, They're original spirit. We are also original spirit. In contact with matter we are now diseased; therefore "to become" is applicable to the conditioned soul, not to the liberated.</p>
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<div id="LectureonSB7926MayapurMarch41976_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="833" link="Lecture on SB 7.9.26 -- Mayapur, March 4, 1976" link_text="Lecture on SB 7.9.26 -- Mayapur, March 4, 1976">
<div class="heading">Cinmaya means if you cultivate spiritual knowledge in large quantity, then your body is no more material. It is spiritualized. Cinmaya.
</div>
<span class="link">[[Vanisource:Lecture on SB 7.9.26 -- Mayapur, March 4, 1976|Lecture on SB 7.9.26 -- Mayapur, March 4, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So Kṛṣṇa consciousness can be possible in perfectness when we are above the quality of goodness. Above. Sa guṇān samatītyaitān brahma-bhūyāya kalpate ([[Vanisource:BG 14.26|BG 14.26]]). One who has surpassed the three qualities and has come to the spiritual platform, then it is called cinmaya. Cit means spiritual, and māyā... These word, mayāt-pratyaya, these are used when it is in great extent, in large quality. That is mayāt. And vikārāt. Vikāra means transformed. Just like gold. Pure gold, you transform into a finger ring—this is also gold. This is called vikārārthe. Gold has become now a ring. And another meaning is that suppose it is made of iron or other base metal, but it is covered with gold, large quantity. That is called adhikārthe because a quantity of gold is there. That is not all gold, but there is gold, covered. So in two meanings, the mayāt-pratyaya is there. So similarly, cinmaya. Cinmaya means if you cultivate spiritual knowledge in large quantity, then your body is no more material. It is spiritualized. Cinmaya. Therefore great saintly person's body, after demise it is not burned; it is buried, samādhi, because it is cinmaya. So adikārthe mayāt-pratyaya and vikārārthe... So a Vaiṣṇava, his body is cinmaya, is cinmaya body.</p>
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<div id="General_Lectures" class="sub_section" sec_index="11" parent="Lectures" text="General Lectures"><h3>General Lectures</h3>
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<div id="LectureLondonAugust111971_0" class="quote" parent="General_Lectures" book="Lec" index="93" link="Lecture -- London, August 11, 1971" link_text="Lecture -- London, August 11, 1971">
<div class="heading">Cinmaya means spiritual, and rasa, bliss. That is eternal. We are also particles of that ānanda-cinmaya-rasa.
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<span class="link">[[Vanisource:Lecture -- London, August 11, 1971|Lecture -- London, August 11, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So we are worshiping Rādhā-Mādhava, the lover or enjoyer of Rādhārāṇī. (break) Govindam ādi-puruṣaṁ tam ahaṁ bhajāmi **.</p>
:ānanda-cinmaya-rasa-pratibhāvitābhis
:tābhir ya eva nija-rūpatayā kalābhiḥ
:goloka eva nivasaty akhilātma-bhūto
:govindam ādi-puruṣaṁ tam ahaṁ bhajāmi
:(Bs. 5.37)
<p>Ānanda-cinmaya-rasa. Rādhā-Kṛṣṇa, Govinda, is enjoying ānanda-cinmaya-rasa, spiritual bliss. Cinmaya means spiritual, and rasa, bliss. That is eternal. We are also particles of that ānanda-cinmaya-rasa. Ānandamayo 'bhyāsāt (Vedānta-sūtra 1.1.12). The Vedānta-sūtra says every living entity is ānanda-maya. Nature, living entity's nature is to be blissful, happy, always pleasing, but in our material condition of life we are just the opposite. There is neither pleasure, nor knowledge, nor eternity. But these three things are the symptoms of spiritual existence: eternity, blissfulness, and knowledge. (break) Hare Rāma Hare Rāma Rāma Rāma Hare Hare, these names are so sweet that how I can relish the transcendental sweet... (break) ...Rādhārāṇī, but in the Goloka Vṛndāvana, everything—the land, the water, the trees, the flowers, the cows, the cowherds boy, everything—they are expansion of Kṛṣṇa's internal potency, ānanda-cinmaya-rasa. Ānanda-cinmaya-rasa-pratibhāvitābhis tābhir ya eva nija-rūpatayā kalābhiḥ (Bs. 5.37). That is Kṛṣṇa's expansion of His own person. Just like when Brahmā stole all the cows and calves and cowherd boys of Kṛṣṇa to test Kṛṣṇa, whether He is actually the Supreme Personality of Godhead, Kṛṣṇa immediately expanded Himself in the typical same way: all the cows, calves, cowherd boys.</p>
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Cinmaya means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Visnu Murti: Created page with ' {{terms|"cinmaya means"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|10Nov11}} {{last|10Nov11}} {{totals_by_section|BG=0…'

Visnu Murti: Created page with '

{{terms|"cinmaya means"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|10Nov11}} {{last|10Nov11}} {{totals_by_section|BG=0…'