Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-16T04:34:14Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Labangalatika: Created page with '

{{terms|"Vedanta commentaries"|"Vedanta commentary"|"Vedanta mentioned is the commentary"|"commentaries of the Vedanta"|"commentaries on V…'

2010-09-23T17:44:25Z

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[[Category:Commentary on the Vedanta-sutra|1]]
[[Category:Compilations from Lectures]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG215HyderabadNovember211972_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="71" link="Lecture on BG 2.15 -- Hyderabad, November 21, 1972" link_text="Lecture on BG 2.15 -- Hyderabad, November 21, 1972">
<span class="link">[[Vanisource:Lecture on BG 2.15 -- Hyderabad, November 21, 1972|Lecture on BG 2.15 -- Hyderabad, November 21, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Tattva-darśibhiḥ means vedānta-vit, one who knows Vedānta. Janmādy asya yataḥ ([[Vanisource:SB 1.1.1|SB 1.1.1]]). One who knows the Absolute Truth, from where everything begins. Janmādy asya yataḥ. That is the beginning of Śrīmad-Bhāgavatam.</p>
<p>So the natural commentary of Vedānta-sūtra is Śrīmad-Bhāgavatam. Jīvasya tattva-jijñāsā na, jīvasya tattva-jijñāsā. This is our life. Jīvasya, of every living being. Every living being means especially human beings. Because cats and dogs, they cannot inquire about Brahman, or the Absolute Truth. Therefore the conclusion is that the human form of life, one should not be engaged simply in the animal propensities of life. That is simply waste of time. He must inquire of the Absolute Truth.</p>
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<div id="LectureonBG135ParisAugust131973_1" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="353" link="Lecture on BG 13.5 -- Paris, August 13, 1973" link_text="Lecture on BG 13.5 -- Paris, August 13, 1973">
<span class="link">[[Vanisource:Lecture on BG 13.5 -- Paris, August 13, 1973|Lecture on BG 13.5 -- Paris, August 13, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Try to understand Brahma-sūtra, Vedānta philosophy. Vedānta philosophy is explained—Śrīmad-Bhāgavatam. That is the real commentary of Vedānta-sūtra. You cannot understand Vedānta-sūtra as it is because it is mentioned in codes. Just like we have got business, Bentley's code. One small word but they take It has got a big sentence. Just like in business they write, Bentley's, CIF. So CIF means it is the... Just like we say, ISKCON. ISKCON means... "I" means international, S means society, and K means Kṛṣṇa consciousness, and so..., Kṛṣṇa, and CON means consciousness. As we have simplified, similarly there are many things, codes. So in the Vedānta-sūtra means they are codes, but in each code there is ample meaning. So that is commentary.</p>
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<div id="LectureonBG13812BombaySeptember301973_2" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="357" link="Lecture on BG 13.8-12 -- Bombay, September 30, 1973" link_text="Lecture on BG 13.8-12 -- Bombay, September 30, 1973">
<span class="link">[[Vanisource:Lecture on BG 13.8-12 -- Bombay, September 30, 1973|Lecture on BG 13.8-12 -- Bombay, September 30, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Therefore Kṛṣṇa specifically mentions, Brahma-sūtra. Brahma-sūtra-padaiś caiva hetumadbhir viniścitaiḥ ([[Vanisource:BG 13.5|BG 13.5]]). The sampradāya must have understanding of the Brahma-sūtra, Vedānta-sūtra. So all the sampradāyas, they have got their commentary on the Vedānta-sūtra and... Even Śaṅkarācārya. But his commentary is not accepted by the Vaiṣṇava ācāryas because he has tried to derive some meaning, interpretation. But there is no question of interpretation. When the things are clear, in the Brahma-sūtra, all the sūtras are very clear. So you don't require any interpretation. You can expand, explain very elaborately. That is another thing. But you cannot go beyond the sutra.</p>
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Commentary on the Vedanta-sutra (Lectures) - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Labangalatika: Created page with ' {{terms|"Vedanta commentaries"|"Vedanta commentary"|"Vedanta mentioned is the commentary"|"commentaries of the Vedanta"|"commentaries on V…'

Labangalatika: Created page with '

{{terms|"Vedanta commentaries"|"Vedanta commentary"|"Vedanta mentioned is the commentary"|"commentaries of the Vedanta"|"commentaries on V…'