Navakishora Mukunda at 09:00, 28 July 2022

2022-07-28T09:00:57Z

← Older revision		Revision as of 09:00, 28 July 2022
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	[[Category:Common]]		[[Category:Common People\|1]]
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	<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>		<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
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	<div id="BG1016_0" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="106" link="BG 10.16" link_text="BG 10.16">		<div id="BG1016_0" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="106" link="BG 10.16" link_text="BG 10.16">
	<span class="link">[[Vanisource:BG 10.16\|BG 10.16, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">By Kṛṣṇa's grace, Arjuna has personal experience, intelligence and knowledge and whatever else a person may have, and through all these agencies he has understood Kṛṣṇa to be the Supreme Personality of Godhead. For him there is no doubt, yet he is asking Kṛṣṇa to explain His all-pervading nature. People in general and the impersonalists in particular concern themselves mainly with the all-pervading nature of the Supreme. So Arjuna is asking Kṛṣṇa how He exists in His all-pervading aspect through His different energies. One should know that this is being asked by Arjuna on behalf of the common people.</p>		<span class="link">[[Vanisource:BG 10.16 (1972)\|BG 10.16, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">By Kṛṣṇa's grace, Arjuna has personal experience, intelligence and knowledge and whatever else a person may have, and through all these agencies he has understood Kṛṣṇa to be the Supreme Personality of Godhead. For him there is no doubt, yet he is asking Kṛṣṇa to explain His all-pervading nature. People in general and the impersonalists in particular concern themselves mainly with the all-pervading nature of the Supreme. So Arjuna is asking Kṛṣṇa how He exists in His all-pervading aspect through His different energies. One should know that this is being asked by Arjuna on behalf of the common people.</p>
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	<div id="LectureonBG31720NewYorkMay271966_1" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="123" link="Lecture on BG 3.17-20 -- New York, May 27, 1966" link_text="Lecture on BG 3.17-20 -- New York, May 27, 1966">		<div id="LectureonBG31720NewYorkMay271966_1" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="123" link="Lecture on BG 3.17-20 -- New York, May 27, 1966" link_text="Lecture on BG 3.17-20 -- New York, May 27, 1966">
	<span class="link">[[Vanisource:Lecture on BG 3.17-20 -- New York, May 27, 1966\|Lecture on BG 3.17-20 -- New York, May 27, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So Kṛṣṇa, for understanding of the common people, the highest truth of Vedic literature, the highest truth of Vedic literature is Kṛṣṇa, and nothing else. You will find in the Bhagavad-gītā the Lord says, vedaiś ca sarvair aham eva vedyaḥ ([[Vanisource:BG 15.15\|BG 15.15]]). The whole purpose of Veda is to understand Me. That's all. If one has understood Kṛṣṇa, then he has understood all Vedic literature. He has nothing to understand anymore. He has passed all examination. Vedaiś ca sarvair aham eva vedyo vedānta-kṛd veda-vid eva cāham.</p>		<span class="link">[[Vanisource:Lecture on BG 3.17-20 -- New York, May 27, 1966\|Lecture on BG 3.17-20 -- New York, May 27, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So Kṛṣṇa, for understanding of the common people, the highest truth of Vedic literature, the highest truth of Vedic literature is Kṛṣṇa, and nothing else. You will find in the Bhagavad-gītā the Lord says, vedaiś ca sarvair aham eva vedyaḥ ([[Vanisource:BG 15.15 (1972)\|BG 15.15]]). The whole purpose of Veda is to understand Me. That's all. If one has understood Kṛṣṇa, then he has understood all Vedic literature. He has nothing to understand anymore. He has passed all examination. Vedaiś ca sarvair aham eva vedyo vedānta-kṛd veda-vid eva cāham.</p>
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	<div id="TheNectarofDevotionBombayDecember261972_0" class="quote" parent="Nectar_of_Devotion_Lectures" book="Lec" index="3" link="The Nectar of Devotion -- Bombay, December 26, 1972" link_text="The Nectar of Devotion -- Bombay, December 26, 1972">		<div id="TheNectarofDevotionBombayDecember261972_0" class="quote" parent="Nectar_of_Devotion_Lectures" book="Lec" index="3" link="The Nectar of Devotion -- Bombay, December 26, 1972" link_text="The Nectar of Devotion -- Bombay, December 26, 1972">
	<span class="link">[[Vanisource:The Nectar of Devotion -- Bombay, December 26, 1972\|The Nectar of Devotion -- Bombay, December 26, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Sometimes it appears that this is a sinful act, but if it is done for Kṛṣṇa, the, our bhakti is ānukūlyena kṛṣṇānu-śīlanam ([[Vanisource:CC Madhya 19.167\|CC Madhya 19.167]]). We have to satisfy Kṛṣṇa. "Kṛṣṇa is asking me to tell lie. Yes, I shall tell lie." That is bhakti. If I consider, "Oh, I never spoken lies in my life. How can I speak lie?" that is not bhakti. Because it is prātikūla, against the desire of Kṛṣṇa. Common people cannot understand this. They'll be shuddered. (aside:) Why one candle is not burning? Get it. You should... They think, "Oh, oh, Kṛṣṇa is teaching Yudhiṣṭhira, such a nice man, religious person, and He's teaching him to speak lie." Avajānanti māṁ mūḍhā mānuṣīṁ tanum āśritam ([[Vanisource:BG 9.11\|BG 9.11]]).</p>		<span class="link">[[Vanisource:The Nectar of Devotion -- Bombay, December 26, 1972\|The Nectar of Devotion -- Bombay, December 26, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Sometimes it appears that this is a sinful act, but if it is done for Kṛṣṇa, the, our bhakti is ānukūlyena kṛṣṇānu-śīlanam ([[Vanisource:CC Madhya 19.167\|CC Madhya 19.167]]). We have to satisfy Kṛṣṇa. "Kṛṣṇa is asking me to tell lie. Yes, I shall tell lie." That is bhakti. If I consider, "Oh, I never spoken lies in my life. How can I speak lie?" that is not bhakti. Because it is prātikūla, against the desire of Kṛṣṇa. Common people cannot understand this. They'll be shuddered. (aside:) Why one candle is not burning? Get it. You should... They think, "Oh, oh, Kṛṣṇa is teaching Yudhiṣṭhira, such a nice man, religious person, and He's teaching him to speak lie." Avajānanti māṁ mūḍhā mānuṣīṁ tanum āśritam ([[Vanisource:BG 9.11 (1972)\|BG 9.11]]).</p>
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	<div id="LettertoSriRamKumar_0" class="quote" parent="1975_Correspondence" book="Let" index="543" link="Letter to Sri Ram Kumar" link_text="Letter to Sri Ram Kumar">		<div id="LettertoSriRamKumar_0" class="quote" parent="1975_Correspondence" book="Let" index="543" link="Letter to Sri Ram Kumar" link_text="Letter to Sri Ram Kumar">
	<span class="link">[[Vanisource:Letter to Sri Ram Kumar\|Letter to Sri Ram Kumar]]: </span><div style="display: inline;" class="text"><p style="display: inline;">It is rare that an important man like yourself understands the prime importance of the Krishna consciousness movement. In the Bhagavad-gita Lord Sri Krishna says that it is the specific duty of the leaders of society to give an example of Krishna consciousness so that the common people will follow, yad yad arcarati srethas ([[Vanisource:BG 3.21\|BG 3.21]]). Elsewhere in Bhagavad-gita the Lord says that it is the leaders of the society who can understand rightly this transcendental knowledge; imam rajaso vidhuh.</p>		<span class="link">[[Vanisource:Letter to Sri Ram Kumar\|Letter to Sri Ram Kumar]]: </span><div style="display: inline;" class="text"><p style="display: inline;">It is rare that an important man like yourself understands the prime importance of the Krishna consciousness movement. In the Bhagavad-gita Lord Sri Krishna says that it is the specific duty of the leaders of society to give an example of Krishna consciousness so that the common people will follow, yad yad arcarati srethas ([[Vanisource:BG 3.21 (1972)\|BG 3.21]]). Elsewhere in Bhagavad-gita the Lord says that it is the leaders of the society who can understand rightly this transcendental knowledge; imam rajaso vidhuh.</p>
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Navakishora Mukunda at 09:00, 28 July 2022

Matea: Created page with ' {{terms|"common people"|"common person"|"common persons"}} {{notes|}} {{compiler|Matea}} {{complete|ALL}} {{first|13Jun10}} {{last|13Jun10…'

Matea: Created page with '

{{terms|"common people"|"common person"|"common persons"}} {{notes|}} {{compiler|Matea}} {{complete|ALL}} {{first|13Jun10}} {{last|13Jun10…'