Visnu Murti at 09:35, 5 August 2014

2014-08-05T09:35:31Z

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			<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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			<div id="SB_Canto_4" class="sub_section" sec_index="4" parent="Srimad-Bhagavatam" text="SB Canto 4"><h3>SB Canto 4</h3>
	== Srimad-Bhagavatam ==		</div>
			<div id="SB42027_0" class="quote" parent="SB_Canto_4" book="SB" index="820" link="SB 4.20.27" link_text="SB 4.20.27">
	=== SB Canto 4 ===		<div class="heading">This suggests that in the absolute world there is sometimes competition between servitors in the service of the Lord, but such competition is without malice.
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	<~~span~~ class="~~q_heading~~">~~'''~~This suggests that in the absolute world there is sometimes competition between servitors in the service of the Lord, but such competition is without malice.~~'''~~</~~span~~>		<span class="link">[[Vanisource:SB 4.20.27\|SB 4.20.27, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Pṛthu Mahārāja desired to serve the Lord with the goddess of fortune, but this desire does not mean that he was situated on the platform of mādhurya-rasa. The goddess of fortune is engaged in the service of the Lord in the rasa of mādhurya, conjugal love. Although her position is on the chest of the Lord, the goddess of fortune, in her position as a devotee, takes pleasure in serving the lotus feet of the Lord. Pṛthu Mahārāja was thinking only of the lotus feet of the Lord because he is on the platform of dāsya-rasa, or servitorship of the Lord. From the next verse we learn that Pṛthu Mahārāja was thinking of the goddess of fortune as the universal mother, jagan-mātā. Consequently there was no question of his competing with her on the platform of mādhurya-rasa. Nonetheless he feared that she might take offense at his engaging in the service of the Lord. This suggests that in the absolute world there is sometimes competition between servitors in the service of the Lord, but such competition is without malice. In the Vaikuṇṭha worlds if a devotee excels in the service of the Lord, others do not become envious of his excellent service but rather aspire to come to the platform of that service.</p>
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	<span class="~~SB-statistics~~">~~'''~~[[Vanisource:SB 4.20.27\|SB 4.20.27, Purport]]:~~'''~~ Pṛthu Mahārāja desired to serve the Lord with the goddess of fortune, but this desire does not mean that he was situated on the platform of mādhurya-rasa. The goddess of fortune is engaged in the service of the Lord in the rasa of mādhurya, conjugal love. Although her position is on the chest of the Lord, the goddess of fortune, in her position as a devotee, takes pleasure in serving the lotus feet of the Lord. Pṛthu Mahārāja was thinking only of the lotus feet of the Lord because he is on the platform of dāsya-rasa, or servitorship of the Lord. From the next verse we learn that Pṛthu Mahārāja was thinking of the goddess of fortune as the universal mother, jagan-mātā. Consequently there was no question of his competing with her on the platform of mādhurya-rasa. Nonetheless he feared that she might take offense at his engaging in the service of the Lord. This suggests that in the absolute world there is sometimes competition between servitors in the service of the Lord, but such competition is without malice. In the Vaikuṇṭha worlds if a devotee excels in the service of the Lord, others do not become envious of his excellent service but rather aspire to come to the platform of that service.</span>		</div>
			<div id="Correspondence" class="section" sec_index="6" parent="compilation" text="Correspondence"><h2>Correspondence</h2>
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			<div id="1972_Correspondence" class="sub_section" sec_index="7" parent="Correspondence" text="1972 Correspondence"><h3>1972 Correspondence</h3>
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			<div id="LettertoKirtirajaBombay2January1972_0" class="quote" parent="1972_Correspondence" book="Let" index="7" link="Letter to Kirtiraja -- Bombay 2 January, 1972" link_text="Letter to Kirtiraja -- Bombay 2 January, 1972">
			<div class="heading">In the spiritual world whether the circles are big or small they will never overlap. In the spiritual world similarly, whatever or whoever is rendering the service, there is never competition of maliciousness.
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			<span class="link">[[Vanisource:Letter to Kirtiraja -- Bombay 2 January, 1972\|Letter to Kirtiraja -- Bombay 2 January, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The difference between competition and Maya. Here, competition is for sense gratification. How much I can enjoy, my sense, and the other person sees how much he can enjoy his senses. In the spiritual world the competition is how to satisfy Krishna. There the center is one. If you draw innumerable circles they will not overlap. But here the circles will overlap. Even a small circle can overlap a large circle. This is because in the material world there are many centers, whereas in the spiritual world there is only one center. In the spiritual world whether the circles are big or small they will never overlap. In the spiritual world similarly, whatever or whoever is rendering the service, there is never competition of maliciousness.</p>
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Laksmipriya at 08:56, 13 December 2008

2008-12-13T08:56:44Z

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== Srimad-Bhagavatam ==

=== SB Canto 4 ===

<span class="q_heading">'''This suggests that in the absolute world there is sometimes competition between servitors in the service of the Lord, but such competition is without malice.'''</span>

<span class="SB-statistics">'''[[Vanisource:SB 4.20.27|SB 4.20.27, Purport]]:''' Pṛthu Mahārāja desired to serve the Lord with the goddess of fortune, but this desire does not mean that he was situated on the platform of mādhurya-rasa. The goddess of fortune is engaged in the service of the Lord in the rasa of mādhurya, conjugal love. Although her position is on the chest of the Lord, the goddess of fortune, in her position as a devotee, takes pleasure in serving the lotus feet of the Lord. Pṛthu Mahārāja was thinking only of the lotus feet of the Lord because he is on the platform of dāsya-rasa, or servitorship of the Lord. From the next verse we learn that Pṛthu Mahārāja was thinking of the goddess of fortune as the universal mother, jagan-mātā. Consequently there was no question of his competing with her on the platform of mādhurya-rasa. Nonetheless he feared that she might take offense at his engaging in the service of the Lord. This suggests that in the absolute world there is sometimes competition between servitors in the service of the Lord, but such competition is without malice. In the Vaikuṇṭha worlds if a devotee excels in the service of the Lord, others do not become envious of his excellent service but rather aspire to come to the platform of that service.</span>

Competition without malice - Revision history

Visnu Murti at 09:35, 5 August 2014

Laksmipriya at 08:56, 13 December 2008