Conjugal love of God - Revision history

Visnu Murti: Moved from category 'Conjugal Love' to category 'Conjugal Love in Devotional Service to God'

2020-06-24T09:20:02Z

Moved from category 'Conjugal Love' to category 'Conjugal Love in Devotional Service to God'

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	== Srimad-Bhagavatam ==		<div class="section" id="Srimad-Bhagavatam" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2></div>

	=== SB Preface and Introduction ~~===~~		<div class="sub_section" id="SB_Preface_and_Introduction" text="SB Preface and Introduction"><h3>SB Preface and Introduction</h3></div>

	~~'''~~The last stage of conjugal love of God is called the mādhurya stage~~'''~~		<div class="quote" book="SB" link="SB Introduction" link_text="SB Introduction, Purport">
			<div class="heading">The last stage of conjugal love of God is called the mādhurya stage</div>

	<~~span~~ class="~~SB-statistics~~">'''[[Vanisource:SB Introduction\|SB Introduction, Purport]]:''' And above this is the stage of conjugal love, and this stage is called the highest stage of love of God, although there is no difference in quality in any of the above stages. The last stage of conjugal love of God is called the mādhurya stage.		<div class="text">'''[[Vanisource:SB Introduction\|SB Introduction, Purport]]:''' And above this is the stage of conjugal love, and this stage is called the highest stage of love of God, although there is no difference in quality in any of the above stages. The last stage of conjugal love of God is called the mādhurya stage.</div>
			</div>

	== Sri Caitanya-caritamrta ==		<div class="section" id="Sri_Caitanya-caritamrta" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2></div>

	=== CC Adi-lila ~~===~~		<div class="sub_section" id="CC_Adi-lila" text="CC Adi-lila"><h3>CC Adi-lila</h3></div>

	~~'''~~The risks involved in such love of Godhead make this emotion superior to the relationship in which such risk is not involved. The validity of such risk, however, is possible only in the transcendental realm. Svakīya and parakīya conjugal love of Godhead have no existence in the material world, and parakīya is not exhibited anywhere in Vaikuṇṭha, but only in the portion of Goloka Vṛndāvana known as Vraja~~'''~~		<div class="quote" book="CC" link="CC Adi 4.50" link_text="CC Adi 4.50, Purport">
			<div class="heading">The risks involved in such love of Godhead make this emotion superior to the relationship in which such risk is not involved. The validity of such risk, however, is possible only in the transcendental realm. Svakīya and parakīya conjugal love of Godhead have no existence in the material world, and parakīya is not exhibited anywhere in Vaikuṇṭha, but only in the portion of Goloka Vṛndāvana known as Vraja</div>

	<~~span~~ class="~~CC-statistics~~">'''[[Vanisource:CC Adi 4.50\|CC Adi 4.50, Purport]]:''' Of the four kinds of reciprocation of loving service—dāsya, sakhya, vātsalya and mādhurya—mādhurya is considered the fullest. But the conjugal relationship is further divided into two varieties, namely svakīya and parakīya. Svakīya is the relationship with Kṛṣṇa as a formally married husband, and parakīya is the relationship with Kṛṣṇa as a paramour. Expert analysts have decided that the transcendental ecstasy of the parakīya mellow is better because it is more enthusiastic. This phase of conjugal love is found in those who have surrendered to the Lord in intense love, knowing well that such illicit love with a paramour is not morally approved in society. The risks involved in such love of Godhead make this emotion superior to the relationship in which such risk is not involved. The validity of such risk, however, is possible only in the transcendental realm. Svakīya and parakīya conjugal love of Godhead have no existence in the material world, and parakīya is not exhibited anywhere in Vaikuṇṭha, but only in the portion of Goloka Vṛndāvana known as Vraja.		<div class="text">'''[[Vanisource:CC Adi 4.50\|CC Adi 4.50, Purport]]:''' Of the four kinds of reciprocation of loving service—dāsya, sakhya, vātsalya and mādhurya—mādhurya is considered the fullest. But the conjugal relationship is further divided into two varieties, namely svakīya and parakīya. Svakīya is the relationship with Kṛṣṇa as a formally married husband, and parakīya is the relationship with Kṛṣṇa as a paramour. Expert analysts have decided that the transcendental ecstasy of the parakīya mellow is better because it is more enthusiastic. This phase of conjugal love is found in those who have surrendered to the Lord in intense love, knowing well that such illicit love with a paramour is not morally approved in society. The risks involved in such love of Godhead make this emotion superior to the relationship in which such risk is not involved. The validity of such risk, however, is possible only in the transcendental realm. Svakīya and parakīya conjugal love of Godhead have no existence in the material world, and parakīya is not exhibited anywhere in Vaikuṇṭha, but only in the portion of Goloka Vṛndāvana known as Vraja.</div>
			</div>

	~~'''~~The loving services in parental love, fraternity and servitude are included in conjugal love of God. In conclusion, therefore, every confidential devotee is a pure devotee of the Lord~~'''~~		<div class="quote" book="CC" link="CC Adi 7.18–19" link_text="CC Adi 7.18–19, Purport">
			<div class="heading">The loving services in parental love, fraternity and servitude are included in conjugal love of God. In conclusion, therefore, every confidential devotee is a pure devotee of the Lord</div>

	<~~span~~ class="~~CC-statistics~~">'''[[Vanisource:CC Adi 7.18–19\|CC Adi 7.18–19, Purport]]:''' Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura comments in his Anubhāṣya that among the five tattvas, two are energies (śakti-tattva) and the three others are energetic (śaktimān tattva). Unalloyed and internal devotees are both engaged in the favorable culture of Kṛṣṇa consciousness untinged by philosophical speculation or fruitive activities. They are all understood to be pure devotees, and those among them who simply engage in conjugal love are called mādhurya-bhaktas, or internal devotees. The loving services in parental love, fraternity and servitude are included in conjugal love of God. In conclusion, therefore, every confidential devotee is a pure devotee of the Lord.		<div class="text">'''[[Vanisource:CC Adi 7.18–19\|CC Adi 7.18–19, Purport]]:''' Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura comments in his Anubhāṣya that among the five tattvas, two are energies (śakti-tattva) and the three others are energetic (śaktimān tattva). Unalloyed and internal devotees are both engaged in the favorable culture of Kṛṣṇa consciousness untinged by philosophical speculation or fruitive activities. They are all understood to be pure devotees, and those among them who simply engage in conjugal love are called mādhurya-bhaktas, or internal devotees. The loving services in parental love, fraternity and servitude are included in conjugal love of God. In conclusion, therefore, every confidential devotee is a pure devotee of the Lord.</div>
			</div>

	=== CC Madhya-lila ~~===~~		<div class="sub_section" id="CC_Madhya-lila" text="CC Madhya-lila"><h3>CC Madhya-lila</h3></div>

	~~'''~~Kṛṣṇa and His devotees become perfectly intimate in conjugal love of Godhead~~'''~~		<div class="quote" book="CC" link="CC Madhya 8.94" link_text="CC Madhya 8.94, Purport">
			<div class="heading">Kṛṣṇa and His devotees become perfectly intimate in conjugal love of Godhead</div>

	<~~span~~ class="~~CC-statistics~~">'''[[Vanisource:CC Madhya 8.94\|CC Madhya 8.94, Purport]]:''' Kṛṣṇa and His devotees become perfectly intimate in conjugal love of Godhead. In other mellows, the Lord and the devotees do not enjoy transcendental bliss as perfectly. The next verse (Śrīmad-Bhāgavatam 10.33.6) will illustrate this point.		<div class="text">'''[[Vanisource:CC Madhya 8.94\|CC Madhya 8.94, Purport]]:''' Kṛṣṇa and His devotees become perfectly intimate in conjugal love of Godhead. In other mellows, the Lord and the devotees do not enjoy transcendental bliss as perfectly. The next verse (Śrīmad-Bhāgavatam 10.33.6) will illustrate this point.</div>
			</div>

	~~'''~~Your mercy, which is full of joy, always stimulates devotional service and glorifies conjugal love of God~~'''~~		<div class="quote" book="CC" link="CC Madhya 10.119" link_text="CC Madhya 10.119, Translation">
			<div class="heading">Your mercy, which is full of joy, always stimulates devotional service and glorifies conjugal love of God</div>

	<~~span~~ class="~~CC-statistics~~">'''[[Vanisource:CC Madhya 10.119\|CC Madhya 10.119, Translation]]: “O ocean of mercy, Śrī Caitanya Mahāprabhu! Let there be an awakening of Your auspicious mercy, which easily drives away all kinds of material lamentation by making everything pure and blissful. Indeed, Your mercy awakens transcendental bliss and covers all material pleasures. By Your auspicious mercy, quarrels and disagreements arising among different scriptures are vanquished. Your auspicious mercy pours forth transcendental mellows and thus causes the heart to jubilate. Your mercy, which is full of joy, always stimulates devotional service and glorifies conjugal love of God. May transcendental bliss be awakened within my heart by Your causeless mercy.”'''		<div class="text">'''[[Vanisource:CC Madhya 10.119\|CC Madhya 10.119, Translation]]: “O ocean of mercy, Śrī Caitanya Mahāprabhu! Let there be an awakening of Your auspicious mercy, which easily drives away all kinds of material lamentation by making everything pure and blissful. Indeed, Your mercy awakens transcendental bliss and covers all material pleasures. By Your auspicious mercy, quarrels and disagreements arising among different scriptures are vanquished. Your auspicious mercy pours forth transcendental mellows and thus causes the heart to jubilate. Your mercy, which is full of joy, always stimulates devotional service and glorifies conjugal love of God. May transcendental bliss be awakened within my heart by Your causeless mercy.”'''</div>
			</div>
			</div>

Visnu Murti at 09:51, 23 November 2008

2008-11-23T09:51:03Z

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{{compiler| Siddha Rupa| Visnu Murti}}

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[[Category:Conjugal]]

[[Category:Loving God]]

== Srimad-Bhagavatam ==

=== SB Preface and Introduction ===

'''The last stage of conjugal love of God is called the mādhurya stage'''

'''[[Vanisource:SB Introduction|SB Introduction, Purport]]:''' And above this is the stage of conjugal love, and this stage is called the highest stage of love of God, although there is no difference in quality in any of the above stages. The last stage of conjugal love of God is called the mādhurya stage.

== Sri Caitanya-caritamrta ==

=== CC Adi-lila ===

'''The risks involved in such love of Godhead make this emotion superior to the relationship in which such risk is not involved. The validity of such risk, however, is possible only in the transcendental realm. Svakīya and parakīya conjugal love of Godhead have no existence in the material world, and parakīya is not exhibited anywhere in Vaikuṇṭha, but only in the portion of Goloka Vṛndāvana known as Vraja'''

'''[[Vanisource:CC Adi 4.50|CC Adi 4.50, Purport]]:''' Of the four kinds of reciprocation of loving service—dāsya, sakhya, vātsalya and mādhurya—mādhurya is considered the fullest. But the conjugal relationship is further divided into two varieties, namely svakīya and parakīya. Svakīya is the relationship with Kṛṣṇa as a formally married husband, and parakīya is the relationship with Kṛṣṇa as a paramour. Expert analysts have decided that the transcendental ecstasy of the parakīya mellow is better because it is more enthusiastic. This phase of conjugal love is found in those who have surrendered to the Lord in intense love, knowing well that such illicit love with a paramour is not morally approved in society. The risks involved in such love of Godhead make this emotion superior to the relationship in which such risk is not involved. The validity of such risk, however, is possible only in the transcendental realm. Svakīya and parakīya conjugal love of Godhead have no existence in the material world, and parakīya is not exhibited anywhere in Vaikuṇṭha, but only in the portion of Goloka Vṛndāvana known as Vraja.

'''The loving services in parental love, fraternity and servitude are included in conjugal love of God. In conclusion, therefore, every confidential devotee is a pure devotee of the Lord'''

'''[[Vanisource:CC Adi 7.18–19|CC Adi 7.18–19, Purport]]:''' Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura comments in his Anubhāṣya that among the five tattvas, two are energies (śakti-tattva) and the three others are energetic (śaktimān tattva). Unalloyed and internal devotees are both engaged in the favorable culture of Kṛṣṇa consciousness untinged by philosophical speculation or fruitive activities. They are all understood to be pure devotees, and those among them who simply engage in conjugal love are called mādhurya-bhaktas, or internal devotees. The loving services in parental love, fraternity and servitude are included in conjugal love of God. In conclusion, therefore, every confidential devotee is a pure devotee of the Lord.

=== CC Madhya-lila ===

'''Kṛṣṇa and His devotees become perfectly intimate in conjugal love of Godhead'''

'''[[Vanisource:CC Madhya 8.94|CC Madhya 8.94, Purport]]:''' Kṛṣṇa and His devotees become perfectly intimate in conjugal love of Godhead. In other mellows, the Lord and the devotees do not enjoy transcendental bliss as perfectly. The next verse (Śrīmad-Bhāgavatam 10.33.6) will illustrate this point.

'''Your mercy, which is full of joy, always stimulates devotional service and glorifies conjugal love of God'''

'''[[Vanisource:CC Madhya 10.119|CC Madhya 10.119, Translation]]: “O ocean of mercy, Śrī Caitanya Mahāprabhu! Let there be an awakening of Your auspicious mercy, which easily drives away all kinds of material lamentation by making everything pure and blissful. Indeed, Your mercy awakens transcendental bliss and covers all material pleasures. By Your auspicious mercy, quarrels and disagreements arising among different scriptures are vanquished. Your auspicious mercy pours forth transcendental mellows and thus causes the heart to jubilate. Your mercy, which is full of joy, always stimulates devotional service and glorifies conjugal love of God. May transcendental bliss be awakened within my heart by Your causeless mercy.”'''