Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-16T06:14:30Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

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	<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>		<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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	<p>Prabhupāda: That is foolishness. That is foolishness. Kṛṣṇa-varṇam means kṛṣṇaṁ varṇayati iti kṛṣṇa-varṇam. If it is kṛṣṇa-varṇa, then how it is again confirmed, tviṣā akṛṣṇa?</p>		<p>Prabhupāda: That is foolishness. That is foolishness. Kṛṣṇa-varṇam means kṛṣṇaṁ varṇayati iti kṛṣṇa-varṇam. If it is kṛṣṇa-varṇa, then how it is again confirmed, tviṣā akṛṣṇa?</p>
	<p>Acyutānanda: That is His effulgence.</p>		<p>Acyutānanda: That is His effulgence.</p>
	<p>Prabhupāda: That is his interpretation. Tviṣā, tviṣā akṛṣṇam. And in the Śrīmad-Bhāgavatam it is said, idānīṁ kṛṣṇatāṁ gataḥ, śuklo raktas tathā pitaḥ idānīṁ kṛṣṇatāṁ gataḥ. So God has other colors also. White and red and yellow. So here is yellow. Tviṣā akṛṣṇa. So we have to follow Jīva Gosvāmī. What these rascals, we have to follow? We don't follow. If you have got a interpretation, we have got better interpretation. Why shall I accept you? My mother says, "Here is your father." I shall accept that, or somebody says, "Here is your father" Whom shall I accept? Mother's version. Evaṁ paramparā-prāptam ([[Vanisource:BG 4.2\|BG 4.2]]). We should accept the paramparā ācāryas, not whimsically anyone's interpretation you have to accept.</p>		<p>Prabhupāda: That is his interpretation. Tviṣā, tviṣā akṛṣṇam. And in the Śrīmad-Bhāgavatam it is said, idānīṁ kṛṣṇatāṁ gataḥ, śuklo raktas tathā pitaḥ idānīṁ kṛṣṇatāṁ gataḥ. So God has other colors also. White and red and yellow. So here is yellow. Tviṣā akṛṣṇa. So we have to follow Jīva Gosvāmī. What these rascals, we have to follow? We don't follow. If you have got a interpretation, we have got better interpretation. Why shall I accept you? My mother says, "Here is your father." I shall accept that, or somebody says, "Here is your father" Whom shall I accept? Mother's version. Evaṁ paramparā-prāptam ([[Vanisource:BG 4.2 (1972)\|BG 4.2]]). We should accept the paramparā ācāryas, not whimsically anyone's interpretation you have to accept.</p>
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2012-02-10T12:07:07Z

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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1968_Conversations_and_Morning_Walks" class="sub_section" sec_index="1" parent="Conversations_and_Morning_Walks" text="1968 Conversations and Morning Walks"><h3>1968 Conversations and Morning Walks</h3>
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<div id="ConversationwithReligiousGroupJuly271968Montreal_0" class="quote" parent="1968_Conversations_and_Morning_Walks" book="Con" index="12" link="Conversation with Religious Group -- July 27, 1968, Montreal" link_text="Conversation with Religious Group -- July 27, 1968, Montreal">
<div class="heading">Convince means you have to convince me with your reasoning power or presentation.
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<span class="link">[[Vanisource:Conversation with Religious Group -- July 27, 1968, Montreal|Conversation with Religious Group -- July 27, 1968, Montreal]]: </span><div class="text"><p style="display: inline;">Prabhupāda: No. I believe you can convince me. If we are reasonable...</p>
<p>Guest (4): But then you are searching.</p>
<p>Prabhupāda: What? No. My searching is complete. I...</p>
<p>Guest (4): But then I cannot convince you of anything.</p>
<p>Prabhupāda: No. Why not? You have got reason; I have got reason. You have to show me that these are favorable condition in Paris.</p>
<p>Guest (4): But how can I convince you? Because you are saying that you cannot...</p>
<p>Prabhupāda: No, no, no. Convince means you have to convince me with your reasoning power or presentation. That is not very difficult thing. Two lawyers are fighting in the court. They are convincing. Now the judgement is there. So that fighting means for convincing, not only in law court, in everywhere. In assembly, in Parliament, in Senate house. That is a regular thing. Now the majority is accepting. Now this shall be... What is that?</p>
<p>Devotee: (inaudible)</p>
<p>Prabhupāda: No, no. Show it now. (end)</p>
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<div id="1975_Conversations_and_Morning_Walks" class="sub_section" sec_index="8" parent="Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3>
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<div id="ConversationwithDevoteesMarch311975Mayapur_0" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="39" link="Conversation with Devotees -- March 31, 1975, Mayapur" link_text="Conversation with Devotees -- March 31, 1975, Mayapur">
<div class="heading">Convince means they will not be convinced. Kṛṣṇa-varṇam, kṛṣṇaṁ varṇayati. One who is describing Kṛṣṇa, that is kṛṣṇa-varṇa. And kṛṣṇa-varṇa does not mean black. And again it is confirmed, tviṣā akṛṣṇam. So how can they say, "black"? By complexion, He is akṛṣṇa. So how they can interpret that He's black?
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<span class="link">[[Vanisource:Conversation with Devotees -- March 31, 1975, Mayapur|Conversation with Devotees -- March 31, 1975, Mayapur]]: </span><div class="text"><p style="display: inline;">Acyutānanda: The Rāmānuja and the Madhva, they say, kṛṣṇa-varṇam means "black." Kṛṣṇa-varṇaṁ tviṣa kṛṣṇam: ([[Vanisource:SB 11.5.32|SB 11.5.32]]) "But He is effulgent."</p>
<p>Prabhupāda: Hm? No. We should follow our ācāryas. Why...</p>
<p>Acyutānanda: No, but how to convince them that? They will never accept Cai...</p>
<p>Prabhupāda: No. "You are also ācārya, but we have got our own ācārya. Why should I follow you?"</p>
<p>Acyutānanda: But how to convince them?</p>
<p>Prabhupāda: Convince means they will not be convinced. Kṛṣṇa-varṇam, kṛṣṇaṁ varṇayati. One who is describing Kṛṣṇa, that is kṛṣṇa-varṇa. And kṛṣṇa-varṇa does not mean black. And again it is confirmed, tviṣā akṛṣṇam. So how can they say, "black"? By complexion, He is akṛṣṇa. So how they can interpret that He's black?</p>
<p>Acyutānanda: That it says... They interpret kṛṣṇa-varṇam...</p>
<p>Prabhupāda: That is foolishness. That is foolishness. Kṛṣṇa-varṇam means kṛṣṇaṁ varṇayati iti kṛṣṇa-varṇam. If it is kṛṣṇa-varṇa, then how it is again confirmed, tviṣā akṛṣṇa?</p>
<p>Acyutānanda: That is His effulgence.</p>
<p>Prabhupāda: That is his interpretation. Tviṣā, tviṣā akṛṣṇam. And in the Śrīmad-Bhāgavatam it is said, idānīṁ kṛṣṇatāṁ gataḥ, śuklo raktas tathā pitaḥ idānīṁ kṛṣṇatāṁ gataḥ. So God has other colors also. White and red and yellow. So here is yellow. Tviṣā akṛṣṇa. So we have to follow Jīva Gosvāmī. What these rascals, we have to follow? We don't follow. If you have got a interpretation, we have got better interpretation. Why shall I accept you? My mother says, "Here is your father." I shall accept that, or somebody says, "Here is your father" Whom shall I accept? Mother's version. Evaṁ paramparā-prāptam ([[Vanisource:BG 4.2|BG 4.2]]). We should accept the paramparā ācāryas, not whimsically anyone's interpretation you have to accept.</p>
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Convince means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Rishab: Created page with ' {{terms|"Convince means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|10Feb12}} {{last|10Feb12}} {{totals_by_section|BG=0|SB=…'

Rishab: Created page with '

{{terms|"Convince means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|10Feb12}} {{last|10Feb12}} {{totals_by_section|BG=0|SB=…'