Culture of real knowledge - Revision history

Visnu Murti at 15:53, 6 March 2022

2022-03-06T15:53:56Z

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	~~[[Category:Real Knowledge]]~~		<div class="section" id="Other_Books_by_Srila_Prabhupada" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2></div>

	== ~~Other Books by Srila Prabhupada =~~=		<div class="sub_section" id="Sri_Isopanisad" text="Sri Isopanisad"><h3>Sri Isopanisad</h3></div>

	=== Sri Isopanisad ===		<div class="quote" book="OB" link="ISO 10" link_text="Sri Isopanisad 10, Purport">
			<div class="heading">They do not care about the culture of real knowledge as it is described in the Bhagavad-gītā.</div>

	~~'''They do not care about the culture of real knowledge as it is described in the Bhagavad-gītā.'''~~		<div class="text">'''[[Vanisource:ISO 10\|Sri Isopanisad 10, Purport]]:''' By advancement of material knowledge, modern man is simply being converted into an ass. Some materialistic politicians in spiritual guise decry the present system of civilization as satanic, but unfortunately they do not care about the culture of real knowledge as it is described in the Bhagavad-gītā. Thus they cannot change the satanic situation.

	<~~span~~ class="~~OB-statistics~~">'''[[Vanisource:ISO 10\|Sri Isopanisad 10, Purport]]:''' By advancement of material knowledge, modern man is simply being converted into an ass. Some materialistic politicians in spiritual guise decry the present system of civilization as satanic, but unfortunately they do not care about the culture of real knowledge as it is described in the Bhagavad-gītā. Thus they cannot change the satanic situation.

	In the modern society, even a boy thinks himself self-sufficient and pays no respect to elderly men. Due to the wrong type of education being imparted in our universities, boys all over the world are giving their elders headaches. Thus Śrī Īśopaniṣad very strongly warns that the culture of nescience is different from that of knowledge. The universities are, so to speak, centers of nescience only; consequently scientists are busy discovering lethal weapons to wipe out the existence of other countries. University students today are not given instructions in the regulative principles of brahmacarya (celibate student life), nor do they have any faith in any scriptural injunctions. Religious principles are taught for the sake of name and fame only and not for the sake of practical action. Thus there is animosity not only in social and political fields but in the field of religion as well.		In the modern society, even a boy thinks himself self-sufficient and pays no respect to elderly men. Due to the wrong type of education being imparted in our universities, boys all over the world are giving their elders headaches. Thus Śrī Īśopaniṣad very strongly warns that the culture of nescience is different from that of knowledge. The universities are, so to speak, centers of nescience only; consequently scientists are busy discovering lethal weapons to wipe out the existence of other countries. University students today are not given instructions in the regulative principles of brahmacarya (celibate student life), nor do they have any faith in any scriptural injunctions. Religious principles are taught for the sake of name and fame only and not for the sake of practical action. Thus there is animosity not only in social and political fields but in the field of religion as well.
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	To follow the regulative principles, one must take shelter of a bona fide spiritual master. The transcendental message and regulative principles come down from the spiritual master to the disciple. Such knowledge does not come in the hazardous way of nescient education. One can become a dhīra only by submissively hearing from a bona fide spiritual master. Arjuna, for example, became a dhīra by submissively hearing from Lord Kṛṣṇa, the Personality of Godhead Himself. Thus the perfect disciple must be like Arjuna, and the spiritual master must be as good as the Lord Himself. This is the process of learning vidyā (knowledge) from the dhīra (the undisturbed).		To follow the regulative principles, one must take shelter of a bona fide spiritual master. The transcendental message and regulative principles come down from the spiritual master to the disciple. Such knowledge does not come in the hazardous way of nescient education. One can become a dhīra only by submissively hearing from a bona fide spiritual master. Arjuna, for example, became a dhīra by submissively hearing from Lord Kṛṣṇa, the Personality of Godhead Himself. Thus the perfect disciple must be like Arjuna, and the spiritual master must be as good as the Lord Himself. This is the process of learning vidyā (knowledge) from the dhīra (the undisturbed).

	An adhīra (one who has not undergone the training of a dhīra) cannot be an instructive leader. Modern politicians who pose themselves as dhīras are actually adhīras, and one cannot expect perfect knowledge from them. They are simply busy seeing to their own remuneration in dollars and cents. How, then, can they lead the mass of people to the right path of self-realization? Thus one must hear submissively from a dhīra in order to attain actual education.		An adhīra (one who has not undergone the training of a dhīra) cannot be an instructive leader. Modern politicians who pose themselves as dhīras are actually adhīras, and one cannot expect perfect knowledge from them. They are simply busy seeing to their own remuneration in dollars and cents. How, then, can they lead the mass of people to the right path of self-realization? Thus one must hear submissively from a dhīra in order to attain actual education.</div>
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	== Lectures ==		<div class="section" id="Lectures" text="Lectures"><h2>Lectures</h2></div>

	=== Bhagavad-gita As It Is Lectures ~~===~~		<div class="sub_section" id="Bhagavad-gita_As_It_Is_Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3></div>

	~~'''~~Doubts can be removed by culture of real knowledge, by real association, by following the real methods.~~'''~~		<div class="quote" book="Lec" link="Lecture on BG 7.1 -- Los Angeles, December 2, 1968" link_text="Lecture on BG 7.1 -- Los Angeles, December 2, 1968">
			<div class="heading">Doubts can be removed by culture of real knowledge, by real association, by following the real methods.</div>

	<~~span~~ class="~~LEC-statistics~~">'''[[Vanisource:Lecture on BG 7.1 -- Los Angeles, December 2, 1968\|Lecture on BG 7.1 -- Los Angeles, December 2, 1968]]:''' Everyone is hankering after what is God, what is the nature of God. Somebody says there is no God, somebody says God is dead. These are all doubts. But here Kṛṣṇa says, asaṁśaya. You'll be doubtless. You'll feel, you'll know perfectly well that God is there, Kṛṣṇa is there. And He is the source of all energies. He is the primeval Lord. These things you will learn without any doubt. The first thing is we do not make progress in transcendental knowledge on account of doubts, saṁśayaḥ. These doubts can be removed by culture of real knowledge, by real association, by following the real methods, the doubts can be removed. So Kṛṣṇa consciousness persons, they are not after will-o'-the-wisp, phantasmagoria. No. They're actually making progress to the concrete Supreme Personality of Godhead.		<div class="text">'''[[Vanisource:Lecture on BG 7.1 -- Los Angeles, December 2, 1968\|Lecture on BG 7.1 -- Los Angeles, December 2, 1968]]:''' Everyone is hankering after what is God, what is the nature of God. Somebody says there is no God, somebody says God is dead. These are all doubts. But here Kṛṣṇa says, asaṁśaya. You'll be doubtless. You'll feel, you'll know perfectly well that God is there, Kṛṣṇa is there. And He is the source of all energies. He is the primeval Lord. These things you will learn without any doubt. The first thing is we do not make progress in transcendental knowledge on account of doubts, saṁśayaḥ. These doubts can be removed by culture of real knowledge, by real association, by following the real methods, the doubts can be removed. So Kṛṣṇa consciousness persons, they are not after will-o'-the-wisp, phantasmagoria. No. They're actually making progress to the concrete Supreme Personality of Godhead.

	As it is stated in the Brahma-saṁhitā, cintāmaṇi-prakara-sadmasu kalpa-vṛkṣa-lakṣāvṛteṣu surabhīr abhipālayantam [Bs. 5.29]. There is a planet which is called cintāmaṇi-dhāma, Goloka Vṛndāvana. So in that dhāma... As it is stated in the Bhagavad-gītā, mad dhāma. Dhāma means His abode. Kṛṣṇa says, "I have got an abode, particular." How we can deny? How is that abode? That is also described in Bhagavad-gītā and in many other Vedic literatures. Yad gatvā na nivartante tad dhāma paramaṁ mama [Bg. 15.6]. Here, any dhāma, any planet you go... Just like we have got in this planet. But we have to go back from this planet. You'll not be allowed to stay here. You are Americans, that's all right; but how long you shall remain American? These people, they do not understand it. You'll have to go back in some other planet, in some other place. You cannot say, "No, I shall remain here. I have got my visa or my permanent citizenship." No. This will not allow you. One day death will come, "Please exit." "No, sir, I have got so much business." "No. Damn your business. Come on." You see? But if you go to Kṛṣṇaloka, Kṛṣṇa says, yad gatvā na nivartante, you haven't got to come back again. Yad gatvā na nivartante tad dhāma paramaṁ mama [Bg. 15.6].		As it is stated in the Brahma-saṁhitā, cintāmaṇi-prakara-sadmasu kalpa-vṛkṣa-lakṣāvṛteṣu surabhīr abhipālayantam [Bs. 5.29]. There is a planet which is called cintāmaṇi-dhāma, Goloka Vṛndāvana. So in that dhāma... As it is stated in the Bhagavad-gītā, mad dhāma. Dhāma means His abode. Kṛṣṇa says, "I have got an abode, particular." How we can deny? How is that abode? That is also described in Bhagavad-gītā and in many other Vedic literatures. Yad gatvā na nivartante tad dhāma paramaṁ mama [Bg. 15.6]. Here, any dhāma, any planet you go... Just like we have got in this planet. But we have to go back from this planet. You'll not be allowed to stay here. You are Americans, that's all right; but how long you shall remain American? These people, they do not understand it. You'll have to go back in some other planet, in some other place. You cannot say, "No, I shall remain here. I have got my visa or my permanent citizenship." No. This will not allow you. One day death will come, "Please exit." "No, sir, I have got so much business." "No. Damn your business. Come on." You see? But if you go to Kṛṣṇaloka, Kṛṣṇa says, yad gatvā na nivartante, you haven't got to come back again. Yad gatvā na nivartante tad dhāma paramaṁ mama [Bg. 15.6].

	This is also Kṛṣṇa's dhāma, because everything belongs to God, Kṛṣṇa. Nobody's proprietor. This claim that "This land, America, belongs to us, United States," this is false claim. It does not belong to you, nobody else. Just like some years ago, four hundred years ago, it belonged to the Indians, Red Indians, and someway or other, you have now occupied. Who can say that others will not come here and occupy? So this is all false claim. Actually, everything belongs to Kṛṣṇa. Kṛṣṇa says that sarva-loka-maheśvaram: [Bg. 5.29] "I am the supreme proprietor, controller, of all planets." So everything belongs to Him. But Kṛṣṇa says everything belongs to Him. So everything is His dhāma, His place, His abode. So why should we change here? But He says yad gatvā na nivartante tad dhāma paramam [Bg. 15.6]. Paramam means the supreme. In this dhāma also, they are Kṛṣṇa's dhāma, Kṛṣṇa's planets, but here it is not parama, the supreme. There are troubles. Just like this birth, death, disease, and old age. But if you return to Kṛṣṇa's personal abode, Goloka Vṛndāvana, cintāmaṇi-dhāma [Bs. 5.29], then you get eternal life, blissful life, full of knowledge.		This is also Kṛṣṇa's dhāma, because everything belongs to God, Kṛṣṇa. Nobody's proprietor. This claim that "This land, America, belongs to us, United States," this is false claim. It does not belong to you, nobody else. Just like some years ago, four hundred years ago, it belonged to the Indians, Red Indians, and someway or other, you have now occupied. Who can say that others will not come here and occupy? So this is all false claim. Actually, everything belongs to Kṛṣṇa. Kṛṣṇa says that sarva-loka-maheśvaram: [Bg. 5.29] "I am the supreme proprietor, controller, of all planets." So everything belongs to Him. But Kṛṣṇa says everything belongs to Him. So everything is His dhāma, His place, His abode. So why should we change here? But He says yad gatvā na nivartante tad dhāma paramam [Bg. 15.6]. Paramam means the supreme. In this dhāma also, they are Kṛṣṇa's dhāma, Kṛṣṇa's planets, but here it is not parama, the supreme. There are troubles. Just like this birth, death, disease, and old age. But if you return to Kṛṣṇa's personal abode, Goloka Vṛndāvana, cintāmaṇi-dhāma [Bs. 5.29], then you get eternal life, blissful life, full of knowledge.</div>
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Visnu Murti at 19:29, 29 June 2009

2009-06-29T19:29:17Z

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[[Category:Culture]]

[[Category:Real Knowledge]]

== Other Books by Srila Prabhupada ==

=== Sri Isopanisad ===

'''They do not care about the culture of real knowledge as it is described in the Bhagavad-gītā.'''

<span class="OB-statistics">'''[[Vanisource:ISO 10|Sri Isopanisad 10, Purport]]:''' By advancement of material knowledge, modern man is simply being converted into an ass. Some materialistic politicians in spiritual guise decry the present system of civilization as satanic, but unfortunately they do not care about the culture of real knowledge as it is described in the Bhagavad-gītā. Thus they cannot change the satanic situation.

In the modern society, even a boy thinks himself self-sufficient and pays no respect to elderly men. Due to the wrong type of education being imparted in our universities, boys all over the world are giving their elders headaches. Thus Śrī Īśopaniṣad very strongly warns that the culture of nescience is different from that of knowledge. The universities are, so to speak, centers of nescience only; consequently scientists are busy discovering lethal weapons to wipe out the existence of other countries. University students today are not given instructions in the regulative principles of brahmacarya (celibate student life), nor do they have any faith in any scriptural injunctions. Religious principles are taught for the sake of name and fame only and not for the sake of practical action. Thus there is animosity not only in social and political fields but in the field of religion as well.

Nationalism has developed in different parts of the world due to the cultivation of nescience by the general people. No one considers that this tiny earth is just a lump of matter floating in immeasurable space along with many other lumps. In comparison to the vastness of space, these material lumps are like dust particles in the air. Because God has kindly made these lumps of matter complete in themselves, they are perfectly equipped with all necessities for floating in space. The drivers of our spaceships may be very proud of their achievements, but they do not consider the supreme driver of these greater, more gigantic spaceships called planets.

There are innumerable suns and innumerable planetary systems also. As infinitesimal parts and parcels of the Supreme Lord, we small creatures are trying to dominate these unlimited planets. Thus we take repeated birth and death and are generally frustrated by old age and disease. The span of human life is scheduled for about a hundred years, although it is gradually decreasing to twenty or thirty years. Thanks to the culture of nescience, befooled men have created their own nations within these planets in order to grasp sense enjoyment more effectively for these few years. Such foolish people draw up various plans to render national demarcations perfectly, a task that is totally impossible. Yet for this purpose each and every nation has become a source of anxiety for others. More than fifty percent of a nation's energy is devoted to defense measures and thus spoiled. No one cares for the cultivation of real knowledge, yet people are falsely proud of being advanced in both material and spiritual knowledge.

Śrī Īśopaniṣad warns us of this faulty type of education, and the Bhagavad-gītā gives instructions as to the development of real knowledge. This mantra states that the instructions of vidyā (knowledge) must be acquired from a dhīra. A dhīra is one who is not disturbed by material illusion. No one can be undisturbed unless he is perfectly spiritually realized, at which time one neither hankers nor laments for anything. A dhīra realizes that the material body and mind he has acquired by chance through material association are but foreign elements; therefore he simply makes the best use of a bad bargain.
The material body and mind are bad bargains for the spiritual living entity. The living entity has actual functions in the living, spiritual world, but this material world is dead. As long as the living spiritual sparks manipulate the dead lumps of matter, the dead world appears to be a living world. Actually it is the living souls, the parts and parcels of the supreme living being, who move the world. The dhīras have come to know all these facts by hearing them from superior authorities and have realized this knowledge by following the regulative principles.

To follow the regulative principles, one must take shelter of a bona fide spiritual master. The transcendental message and regulative principles come down from the spiritual master to the disciple. Such knowledge does not come in the hazardous way of nescient education. One can become a dhīra only by submissively hearing from a bona fide spiritual master. Arjuna, for example, became a dhīra by submissively hearing from Lord Kṛṣṇa, the Personality of Godhead Himself. Thus the perfect disciple must be like Arjuna, and the spiritual master must be as good as the Lord Himself. This is the process of learning vidyā (knowledge) from the dhīra (the undisturbed).

An adhīra (one who has not undergone the training of a dhīra) cannot be an instructive leader. Modern politicians who pose themselves as dhīras are actually adhīras, and one cannot expect perfect knowledge from them. They are simply busy seeing to their own remuneration in dollars and cents. How, then, can they lead the mass of people to the right path of self-realization? Thus one must hear submissively from a dhīra in order to attain actual education.

== Lectures ==

=== Bhagavad-gita As It Is Lectures ===

'''Doubts can be removed by culture of real knowledge, by real association, by following the real methods.'''

<span class="LEC-statistics">'''[[Vanisource:Lecture on BG 7.1 -- Los Angeles, December 2, 1968|Lecture on BG 7.1 -- Los Angeles, December 2, 1968]]:''' Everyone is hankering after what is God, what is the nature of God. Somebody says there is no God, somebody says God is dead. These are all doubts. But here Kṛṣṇa says, asaṁśaya. You'll be doubtless. You'll feel, you'll know perfectly well that God is there, Kṛṣṇa is there. And He is the source of all energies. He is the primeval Lord. These things you will learn without any doubt. The first thing is we do not make progress in transcendental knowledge on account of doubts, saṁśayaḥ. These doubts can be removed by culture of real knowledge, by real association, by following the real methods, the doubts can be removed. So Kṛṣṇa consciousness persons, they are not after will-o'-the-wisp, phantasmagoria. No. They're actually making progress to the concrete Supreme Personality of Godhead.

As it is stated in the Brahma-saṁhitā, cintāmaṇi-prakara-sadmasu kalpa-vṛkṣa-lakṣāvṛteṣu surabhīr abhipālayantam [Bs. 5.29]. There is a planet which is called cintāmaṇi-dhāma, Goloka Vṛndāvana. So in that dhāma... As it is stated in the Bhagavad-gītā, mad dhāma. Dhāma means His abode. Kṛṣṇa says, "I have got an abode, particular." How we can deny? How is that abode? That is also described in Bhagavad-gītā and in many other Vedic literatures. Yad gatvā na nivartante tad dhāma paramaṁ mama [Bg. 15.6]. Here, any dhāma, any planet you go... Just like we have got in this planet. But we have to go back from this planet. You'll not be allowed to stay here. You are Americans, that's all right; but how long you shall remain American? These people, they do not understand it. You'll have to go back in some other planet, in some other place. You cannot say, "No, I shall remain here. I have got my visa or my permanent citizenship." No. This will not allow you. One day death will come, "Please exit." "No, sir, I have got so much business." "No. Damn your business. Come on." You see? But if you go to Kṛṣṇaloka, Kṛṣṇa says, yad gatvā na nivartante, you haven't got to come back again. Yad gatvā na nivartante tad dhāma paramaṁ mama [Bg. 15.6].

This is also Kṛṣṇa's dhāma, because everything belongs to God, Kṛṣṇa. Nobody's proprietor. This claim that "This land, America, belongs to us, United States," this is false claim. It does not belong to you, nobody else. Just like some years ago, four hundred years ago, it belonged to the Indians, Red Indians, and someway or other, you have now occupied. Who can say that others will not come here and occupy? So this is all false claim. Actually, everything belongs to Kṛṣṇa. Kṛṣṇa says that sarva-loka-maheśvaram: [Bg. 5.29] "I am the supreme proprietor, controller, of all planets." So everything belongs to Him. But Kṛṣṇa says everything belongs to Him. So everything is His dhāma, His place, His abode. So why should we change here? But He says yad gatvā na nivartante tad dhāma paramam [Bg. 15.6]. Paramam means the supreme. In this dhāma also, they are Kṛṣṇa's dhāma, Kṛṣṇa's planets, but here it is not parama, the supreme. There are troubles. Just like this birth, death, disease, and old age. But if you return to Kṛṣṇa's personal abode, Goloka Vṛndāvana, cintāmaṇi-dhāma [Bs. 5.29], then you get eternal life, blissful life, full of knowledge.