Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-16T07:17:01Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

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	<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>		<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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	<p>Prabhupāda: Now question, answer.</p>		<p>Prabhupāda: Now question, answer.</p>
	<p>Tamāla Kṛṣṇa: Well, one question is that the people in the Tata factory are not actually in the fire.</p>		<p>Tamāla Kṛṣṇa: Well, one question is that the people in the Tata factory are not actually in the fire.</p>
	<p>Prabhupāda: So they are also not in the fire. I say even if it is in the fire, there is no harm because the living soul is not burned to fire. That is stated in the Bhagavad-gītā. Adāhyo 'yam. Dāhya. Dāhya means burned. It is not burned. These are wrong conception. Because they have no conception of the soul, they think bhaṣmi bhūtasya dehasya: "When the body is burned, then the soul is also burned." If the soul is burned, then where is the question of tathā dehāntara-prāptiḥ ([[Vanisource:BG 2.13\|BG 2.13]])? How? In the Hindu system they burn the body. So if the soul is also burned, then where is punar janma? You?</p>		<p>Prabhupāda: So they are also not in the fire. I say even if it is in the fire, there is no harm because the living soul is not burned to fire. That is stated in the Bhagavad-gītā. Adāhyo 'yam. Dāhya. Dāhya means burned. It is not burned. These are wrong conception. Because they have no conception of the soul, they think bhaṣmi bhūtasya dehasya: "When the body is burned, then the soul is also burned." If the soul is burned, then where is the question of tathā dehāntara-prāptiḥ ([[Vanisource:BG 2.13 (1972)\|BG 2.13]])? How? In the Hindu system they burn the body. So if the soul is also burned, then where is punar janma? You?</p>
	<p>Tamāla Kṛṣṇa: We can accept that the soul is not burned, but what about the body?</p>		<p>Tamāla Kṛṣṇa: We can accept that the soul is not burned, but what about the body?</p>
	<p>Prabhupāda: Body is burned.</p>		<p>Prabhupāda: Body is burned.</p>
	<p>Tamāla Kṛṣṇa: So how can any body live in the sun?</p>		<p>Tamāla Kṛṣṇa: So how can any body live in the sun?</p>
	<p>Prabhupāda: So they are.... No, if.... They have got fiery body. As your body is made of earth, the fish body is made of water, and the so many others, different elements, so similarly, there the body is made of earth..., er, fire, fiery body. The so-called scientist, educationist, they.... Everything they conclude according to his own position. Therefore avajānanti māṁ mūḍhāḥ ([[Vanisource:BG 9.11\|BG 9.11]]). They think Kṛṣṇa also "like me."</p>		<p>Prabhupāda: So they are.... No, if.... They have got fiery body. As your body is made of earth, the fish body is made of water, and the so many others, different elements, so similarly, there the body is made of earth..., er, fire, fiery body. The so-called scientist, educationist, they.... Everything they conclude according to his own position. Therefore avajānanti māṁ mūḍhāḥ ([[Vanisource:BG 9.11 (1972)\|BG 9.11]]). They think Kṛṣṇa also "like me."</p>
	<p>Acyutānanda: The fish is in the water, but the fish is not water.</p>		<p>Acyutānanda: The fish is in the water, but the fish is not water.</p>
	<p>Prabhupāda: No, fish is not water, but he has got a body suitable for the water.</p>		<p>Prabhupāda: No, fish is not water, but he has got a body suitable for the water.</p>

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2012-03-21T14:40:24Z

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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3>
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<div id="MorningWalkJanuary21976Madras_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="1" link="Morning Walk -- January 2, 1976, Madras" link_text="Morning Walk -- January 2, 1976, Madras">
<div class="heading">Dāhya means burned.
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<span class="link">[[Vanisource:Morning Walk -- January 2, 1976, Madras|Morning Walk -- January 2, 1976, Madras]]: </span><div class="text"><p style="display: inline;">Prabhupāda: (break) ...fire, explain.</p>
<p>Harikeśa: Oh, because people can't see life in fire, they think there's no life in it, so therefore there's no life in the sun. But it's just like the Tata factory. When you see it from a distance there's many planes and fires, but inside there's many people who are working. Therefore just because you can't see life in fire doesn't mean it's not there. We see life in the earth, we see life in the water, we see life in the air, so why not in the fire? Is that all right?</p>
<p>Prabhupāda: Now question, answer.</p>
<p>Tamāla Kṛṣṇa: Well, one question is that the people in the Tata factory are not actually in the fire.</p>
<p>Prabhupāda: So they are also not in the fire. I say even if it is in the fire, there is no harm because the living soul is not burned to fire. That is stated in the Bhagavad-gītā. Adāhyo 'yam. Dāhya. Dāhya means burned. It is not burned. These are wrong conception. Because they have no conception of the soul, they think bhaṣmi bhūtasya dehasya: "When the body is burned, then the soul is also burned." If the soul is burned, then where is the question of tathā dehāntara-prāptiḥ ([[Vanisource:BG 2.13|BG 2.13]])? How? In the Hindu system they burn the body. So if the soul is also burned, then where is punar janma? You?</p>
<p>Tamāla Kṛṣṇa: We can accept that the soul is not burned, but what about the body?</p>
<p>Prabhupāda: Body is burned.</p>
<p>Tamāla Kṛṣṇa: So how can any body live in the sun?</p>
<p>Prabhupāda: So they are.... No, if.... They have got fiery body. As your body is made of earth, the fish body is made of water, and the so many others, different elements, so similarly, there the body is made of earth..., er, fire, fiery body. The so-called scientist, educationist, they.... Everything they conclude according to his own position. Therefore avajānanti māṁ mūḍhāḥ ([[Vanisource:BG 9.11|BG 9.11]]). They think Kṛṣṇa also "like me."</p>
<p>Acyutānanda: The fish is in the water, but the fish is not water.</p>
<p>Prabhupāda: No, fish is not water, but he has got a body suitable for the water.</p>
<p>Acyutānanda: So the people on the sun have earthly bodies...</p>
<p>Prabhupāda: Yes.</p>
<p>Acyutānanda: ...who can tolerate heat.</p>
<p>Prabhupāda: Yes. There is no heat. They live.... Just like.... They are not suffocated. They don't feel any inconvenience. They enjoy. Against the waves they enjoy. You cannot go against the waves. They can go, even small fish. You'll find within this there are so many animals, so many. How they are living?</p>
<p>Acyutānanda: Also science cannot explain how it is burning. Where is the fuel supply?</p>
<p>Prabhupāda: (laughs) Yes.</p>
<p>Acyutānanda: And there is no smoke, no waste.</p>
<p>Prabhupāda: Nothing. They are all.... Therefore we say simply "rascals." We have given this title to them everlastingly. All rascals, mūḍha. Mūḍho nābhijānāti mām ebhyaḥ param avyayam. How Kṛṣṇa is working, they do not know.</p>
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Dahya means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Rishab: Created page with ' {{terms|"Dahya means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|21Mar12}} {{last|21Mar12}} {{totals_by_section|BG=0|SB=0|C…'

Rishab: Created page with '

{{terms|"Dahya means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|21Mar12}} {{last|21Mar12}} {{totals_by_section|BG=0|SB=0|C…'