Sahadeva at 09:58, 11 February 2011

2011-02-11T09:58:33Z

← Older revision		Revision as of 09:58, 11 February 2011
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	[[Category:Dattatreya]]		[[Category:Dattatreya\|1]]
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	<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>		<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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	<div id="SB_Cantos_1014_to_12_Translations_Only" class="sub_section" sec_index="11" parent="Srimad-Bhagavatam" text="SB Cantos 10.14 to 12 (Translations Only)"><h3>SB Cantos 10.14 to 12 (Translations Only)</h3>		<div id="SB_Cantos_1014_to_12_Translations_Only" class="sub_section" sec_index="11" parent="Srimad-Bhagavatam" text="SB Cantos 10.14 to 12 (Translations Only)"><h3>SB Cantos 10.14 to 12 (Translations Only)</h3>
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	<div id="~~SB11417_1~~" class="quote" parent="SB_Cantos_10.14_to_12_(Translations_Only)" book="SB" index="3242" link="SB 11.4.17" link_text="SB 11.4.17">		<div id="SB11417_0" class="quote" parent="SB_Cantos_10.14_to_12_(Translations_Only)" book="SB" index="3242" link="SB 11.4.17" link_text="SB 11.4.17">
	<span class="link">[[Vanisource:SB 11.4.17\|SB 11.4.17, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">The infallible Supreme Personality of Godhead, Viṣṇu, has descended into this world by His various partial incarnations such as Lord Haṁsa (the swan), Dattātreya, the four Kumāras and our own father, the mighty Ṛṣabhadeva. By such incarnations, the Lord teaches the science of self-realization for the benefit of the whole universe. In His appearance as Hayagrīva He killed the demon Madhu and thus brought the Vedas back from the hellish planet Pātālaloka.</p>		<span class="link">[[Vanisource:SB 11.4.17\|SB 11.4.17, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">The infallible Supreme Personality of Godhead, Viṣṇu, has descended into this world by His various partial incarnations such as Lord Haṁsa (the swan), Dattātreya, the four Kumāras and our own father, the mighty Ṛṣabhadeva. By such incarnations, the Lord teaches the science of self-realization for the benefit of the whole universe. In His appearance as Hayagrīva He killed the demon Madhu and thus brought the Vedas back from the hellish planet Pātālaloka.</p>
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	<div class="heading">Among the other prābhavas, who are not very famous according to the material estimation, are Dhanvantari, Ṛṣabha, Vyāsa, Dattātreya and Kapila.		<div class="heading">Among the other prābhavas, who are not very famous according to the material estimation, are Dhanvantari, Ṛṣabha, Vyāsa, Dattātreya and Kapila.
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	<span class="link">[[Vanisource:CC Adi 2.97\|CC Adi 2.97, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">~~“The~~ Personality of Godhead Śrī Kṛṣṇa enjoys Himself in six primary expansions. His two manifestations are prābhava and vaibhava.</p>		<span class="link">[[Vanisource:CC Adi 2.97\|CC Adi 2.97, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">"The Personality of Godhead Śrī Kṛṣṇa enjoys Himself in six primary expansions. His two manifestations are prābhava and vaibhava."</p>
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	<div class="purport text"><p>Now the author of Śrī Caitanya-caritāmṛta turns to a description of the Personality of Godhead Kṛṣṇa in His innumerable expansions. The Lord primarily expands Himself in two categories, namely prābhava and vaibhava. The prābhava forms are fully potent like Śrī Kṛṣṇa, and the vaibhava forms are partially potent. The prābhava forms are manifested in relation with potencies, but the vaibhava forms are manifested in relation with excellences. The potent prābhava manifestations are also of two varieties: temporary and eternal. The Mohinī, Haṁsa and Śukla forms are manifested only temporarily, in terms of a particular age. Among the other prābhavas, who are not very famous according to the material estimation, are Dhanvantari, Ṛṣabha, Vyāsa, Dattātreya and Kapila. Among the vaibhava-prakāśa forms are Kūrma, Matsya, Nara-Nārāyaṇa, Varāha, Hayagrīva, Pṛśnigarbha, Baladeva, Yajña, Vibhu, Satyasena, Hari, Vaikuṇṭha, Ajita, Vāmana, Sārvabhauma, Ṛṣabha, Viṣvaksena, Dharmasetu, Sudhāmā, Yogeśvara and Bṛhadbhānu.</p>		<div class="purport text"><p>Now the author of Śrī Caitanya-caritāmṛta turns to a description of the Personality of Godhead Kṛṣṇa in His innumerable expansions. The Lord primarily expands Himself in two categories, namely prābhava and vaibhava. The prābhava forms are fully potent like Śrī Kṛṣṇa, and the vaibhava forms are partially potent. The prābhava forms are manifested in relation with potencies, but the vaibhava forms are manifested in relation with excellences. The potent prābhava manifestations are also of two varieties: temporary and eternal. The Mohinī, Haṁsa and Śukla forms are manifested only temporarily, in terms of a particular age. Among the other prābhavas, who are not very famous according to the material estimation, are Dhanvantari, Ṛṣabha, Vyāsa, Dattātreya and Kapila. Among the vaibhava-prakāśa forms are Kūrma, Matsya, Nara-Nārāyaṇa, Varāha, Hayagrīva, Pṛśnigarbha, Baladeva, Yajña, Vibhu, Satyasena, Hari, Vaikuṇṭha, Ajita, Vāmana, Sārvabhauma, Ṛṣabha, Viṣvaksena, Dharmasetu, Sudhāmā, Yogeśvara and Bṛhadbhānu.</p>
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	<p>"So in the beginning of the creation, first of all there were the four unmarried sons of Brahma (Kumaras) and they underwent severe austerities being situated in avowed celibacy for realization of the Absolute Truth."</p>		<p>"So in the beginning of the creation, first of all there were the four unmarried sons of Brahma (Kumaras) and they underwent severe austerities being situated in avowed celibacy for realization of the Absolute Truth."</p>
	<p>Regarding your second point, all incarnations should be proper nouns and therefore capitalized. It does not matter whether they are Visnutattva or jivatattva, saktyavesa-avatara. or plenary expansion. The incarnations listed however may be classified as follows: Visnutattva: Kapila, Nara Narayana, Rama, Balarama, Krsna, the Purusas, the Boar, Yajna, Rsabha, Matsya, Kurma, Dhanvantari, Mohini and Kalki. Jivatattva (empowered): Narada, Vyasa, Buddha, Kumaras, Dattatreya, Prthu and Bhrgupati.</p>		<p>Regarding your second point, all incarnations should be proper nouns and therefore capitalized. It does not matter whether they are Visnutattva or jivatattva, saktyavesa-avatara. or plenary expansion. The incarnations listed however may be classified as follows: Visnutattva: Kapila, Nara Narayana, Rama, Balarama, Krsna, the Purusas, the Boar, Yajna, Rsabha, Matsya, Kurma, Dhanvantari, Mohini and Kalki. Jivatattva (empowered): Narada, Vyasa, Buddha, Kumaras, Dattatreya, Prthu and Bhrgupati.</p>
	~~</div>~~
	~~</div>~~
	~~<div id="1973_Correspondence" class="sub_section" sec_index="8" parent="Correspondence" text="1973 Correspondence"><h3>1973 Correspondence</h3>~~
	~~</div>~~
	<div id="LettertoKurusresthaLosAngeles16May1973_0" class="quote" parent="1973_Correspondence" book="Let" index="186" link="Letter to Kurusrestha -- Los Angeles 16 May, 1973" link_text="Letter to Kurusrestha -- Los Angeles 16 May, 1973">
	~~<div class="heading">Upon your recommendation I am happy to accept the devotees you have mentioned, Dattatreya das and Rama Tulasi dasi, for second initiation.~~
	~~</div>~~
	<span class="link">[[Vanisource:Letter to Kurusrestha -- Los Angeles 16 May, 1973\|Letter to Kurusrestha -- Los Angeles 16 May, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Upon your recommendation I am happy to accept the devotees you have mentioned, Dattatreya das and Rama Tulasi dasi, for second initiation. Now hold a fire yajna for devotees only. Afterwards, in private, play into the right ear, of the initiates, the tape of me reciting gayatri mantra. Teach them how to count on the finger divisions.</p>
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Sahadeva at 09:58, 11 February 2011

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