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	<id>https://dev.vaniquotes.org/w/index.php?action=history&amp;feed=atom&amp;title=Decay</id>
	<title>Decay - Revision history</title>
	<link rel="self" type="application/atom+xml" href="https://dev.vaniquotes.org/w/index.php?action=history&amp;feed=atom&amp;title=Decay"/>
	<link rel="alternate" type="text/html" href="https://dev.vaniquotes.org/w/index.php?title=Decay&amp;action=history"/>
	<updated>2026-10-04T00:48:02Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
	<generator>MediaWiki 1.45.3</generator>
	<entry>
		<id>https://dev.vaniquotes.org/w/index.php?title=Decay&amp;diff=762027&amp;oldid=prev</id>
		<title>Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists</title>
		<link rel="alternate" type="text/html" href="https://dev.vaniquotes.org/w/index.php?title=Decay&amp;diff=762027&amp;oldid=prev"/>
		<updated>2018-05-16T07:54:24Z</updated>

		<summary type="html">&lt;p&gt;Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 07:54, 16 May 2018&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l17&quot;&gt;Line 17:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 17:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;BG1027_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;BG_Chapters_7_-_12&amp;quot; book=&amp;quot;BG&amp;quot; index=&amp;quot;117&amp;quot; link=&amp;quot;BG 10.27&amp;quot; link_text=&amp;quot;BG 10.27&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;BG1027_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;BG_Chapters_7_-_12&amp;quot; book=&amp;quot;BG&amp;quot; index=&amp;quot;117&amp;quot; link=&amp;quot;BG 10.27&amp;quot; link_text=&amp;quot;BG 10.27&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;span class=&quot;link&quot;&amp;gt;[[Vanisource:BG 10.27|BG 10.27, Purport]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&quot;display: inline;&quot; class=&quot;purport text&quot;&amp;gt;&amp;lt;p style=&quot;display: inline;&quot;&amp;gt;In Vedic literature, the king is considered to be the representative of God. In this age, however, with the corruption of the principles of religion, monarchy decayed and is now finally abolished. It is to be understood that in the past, however, people were more happy under righteous kings.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;span class=&quot;link&quot;&amp;gt;[[Vanisource:BG 10.27 &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(1972)&lt;/ins&gt;|BG 10.27, Purport]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&quot;display: inline;&quot; class=&quot;purport text&quot;&amp;gt;&amp;lt;p style=&quot;display: inline;&quot;&amp;gt;In Vedic literature, the king is considered to be the representative of God. In this age, however, with the corruption of the principles of religion, monarchy decayed and is now finally abolished. It is to be understood that in the past, however, people were more happy under righteous kings.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l23&quot;&gt;Line 23:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 23:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;BG1367_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;BG_Chapters_13_-_18&amp;quot; book=&amp;quot;BG&amp;quot; index=&amp;quot;5&amp;quot; link=&amp;quot;BG 13.6-7&amp;quot; link_text=&amp;quot;BG 13.6-7&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;BG1367_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;BG_Chapters_13_-_18&amp;quot; book=&amp;quot;BG&amp;quot; index=&amp;quot;5&amp;quot; link=&amp;quot;BG 13.6-7&amp;quot; link_text=&amp;quot;BG 13.6-7&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;span class=&quot;link&quot;&amp;gt;[[Vanisource:BG 13.6-7|BG 13.6-7, Purport]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&quot;display: inline;&quot; class=&quot;purport text&quot;&amp;gt;&amp;lt;p style=&quot;display: inline;&quot;&amp;gt;One who desires to know the twenty-four elements in detail along with their interactions should study the philosophy in more detail. In Bhagavad-gītā, a summary only is given.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;span class=&quot;link&quot;&amp;gt;[[Vanisource:BG 13.6-7 &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(1972)&lt;/ins&gt;|BG 13.6-7, Purport]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&quot;display: inline;&quot; class=&quot;purport text&quot;&amp;gt;&amp;lt;p style=&quot;display: inline;&quot;&amp;gt;One who desires to know the twenty-four elements in detail along with their interactions should study the philosophy in more detail. In Bhagavad-gītā, a summary only is given.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;The body is the representation of all these factors, and there are changes of the body, which are six in number: the body is born, it grows, it stays, it produces by-products, then it begins to decay, and at the last stage it vanishes. Therefore the field is a nonpermanent material thing. However, the kṣetra-jña, the knower of the field, its proprietor, is different.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;The body is the representation of all these factors, and there are changes of the body, which are six in number: the body is born, it grows, it stays, it produces by-products, then it begins to decay, and at the last stage it vanishes. Therefore the field is a nonpermanent material thing. However, the kṣetra-jña, the knower of the field, its proprietor, is different.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Vanibot</name></author>
	</entry>
	<entry>
		<id>https://dev.vaniquotes.org/w/index.php?title=Decay&amp;diff=203886&amp;oldid=prev</id>
		<title>Sahadeva: Created page with &#039;&lt;div id=&quot;compilation&quot;&gt; &lt;div id=&quot;facts&quot;&gt; {{terms|&quot;decay&quot;|&quot;decayed&quot;|&quot;decaying&quot;|&quot;decays&quot;}} {{notes|}} {{compiler|Sahadeva}} {{complete|ALL}} {{first|12Jan11}} {{last|12Jan11}} {{tot…&#039;</title>
		<link rel="alternate" type="text/html" href="https://dev.vaniquotes.org/w/index.php?title=Decay&amp;diff=203886&amp;oldid=prev"/>
		<updated>2011-01-12T08:01:18Z</updated>

		<summary type="html">&lt;p&gt;Created page with &amp;#039;&amp;lt;div id=&amp;quot;compilation&amp;quot;&amp;gt; &amp;lt;div id=&amp;quot;facts&amp;quot;&amp;gt; {{terms|&amp;quot;decay&amp;quot;|&amp;quot;decayed&amp;quot;|&amp;quot;decaying&amp;quot;|&amp;quot;decays&amp;quot;}} {{notes|}} {{compiler|Sahadeva}} {{complete|ALL}} {{first|12Jan11}} {{last|12Jan11}} {{tot…&amp;#039;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;compilation&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;facts&amp;quot;&amp;gt;&lt;br /&gt;
{{terms|&amp;quot;decay&amp;quot;|&amp;quot;decayed&amp;quot;|&amp;quot;decaying&amp;quot;|&amp;quot;decays&amp;quot;}}&lt;br /&gt;
{{notes|}}&lt;br /&gt;
{{compiler|Sahadeva}}&lt;br /&gt;
{{complete|ALL}}&lt;br /&gt;
{{first|12Jan11}}&lt;br /&gt;
{{last|12Jan11}}&lt;br /&gt;
{{totals_by_section|BG=2|SB=4|CC=1|OB=2|Lec=1|Con=2|Let=0}}&lt;br /&gt;
{{total|12}}&lt;br /&gt;
{{toc right}}&lt;br /&gt;
[[Category:Decay|1]]&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Bhagavad-gita_As_It_Is&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;0&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Bhagavad-gita As It Is&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Bhagavad-gita As It Is&amp;lt;/h2&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;BG_Chapters_7_-_12&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;2&amp;quot; parent=&amp;quot;Bhagavad-gita_As_It_Is&amp;quot; text=&amp;quot;BG Chapters 7 - 12&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;BG Chapters 7 - 12&amp;lt;/h3&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;BG1027_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;BG_Chapters_7_-_12&amp;quot; book=&amp;quot;BG&amp;quot; index=&amp;quot;117&amp;quot; link=&amp;quot;BG 10.27&amp;quot; link_text=&amp;quot;BG 10.27&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:BG 10.27|BG 10.27, Purport]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;purport text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;In Vedic literature, the king is considered to be the representative of God. In this age, however, with the corruption of the principles of religion, monarchy decayed and is now finally abolished. It is to be understood that in the past, however, people were more happy under righteous kings.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;BG_Chapters_13_-_18&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;3&amp;quot; parent=&amp;quot;Bhagavad-gita_As_It_Is&amp;quot; text=&amp;quot;BG Chapters 13 - 18&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;BG Chapters 13 - 18&amp;lt;/h3&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;BG1367_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;BG_Chapters_13_-_18&amp;quot; book=&amp;quot;BG&amp;quot; index=&amp;quot;5&amp;quot; link=&amp;quot;BG 13.6-7&amp;quot; link_text=&amp;quot;BG 13.6-7&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:BG 13.6-7|BG 13.6-7, Purport]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;purport text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;One who desires to know the twenty-four elements in detail along with their interactions should study the philosophy in more detail. In Bhagavad-gītā, a summary only is given.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;The body is the representation of all these factors, and there are changes of the body, which are six in number: the body is born, it grows, it stays, it produces by-products, then it begins to decay, and at the last stage it vanishes. Therefore the field is a nonpermanent material thing. However, the kṣetra-jña, the knower of the field, its proprietor, is different.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Srimad-Bhagavatam&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;1&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Srimad-Bhagavatam&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Srimad-Bhagavatam&amp;lt;/h2&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;SB_Cantos_1014_to_12_Translations_Only&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;11&amp;quot; parent=&amp;quot;Srimad-Bhagavatam&amp;quot; text=&amp;quot;SB Cantos 10.14 to 12 (Translations Only)&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;SB Cantos 10.14 to 12 (Translations Only)&amp;lt;/h3&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;SB11249_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;SB_Cantos_10.14_to_12_(Translations_Only)&amp;quot; book=&amp;quot;SB&amp;quot; index=&amp;quot;3165&amp;quot; link=&amp;quot;SB 11.2.49&amp;quot; link_text=&amp;quot;SB 11.2.49&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:SB 11.2.49|SB 11.2.49, Translation]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;trans text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;Within the material world, one&amp;#039;s material body is always subject to birth and decay. Similarly, the life air (prāṇa) is harassed by hunger and thirst, the mind is always anxious, the intelligence hankers for that which cannot be obtained, and all of the senses are ultimately exhausted by constant struggle in the material nature. A person who is not bewildered by the inevitable miseries of material existence, and who remains aloof from them simply by remembering the lotus feet of the Supreme Personality of Godhead, is to be considered bhāgavata-pradhāna, the foremost devotee of the Lord.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;SB11338_1&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;SB_Cantos_10.14_to_12_(Translations_Only)&amp;quot; book=&amp;quot;SB&amp;quot; index=&amp;quot;3209&amp;quot; link=&amp;quot;SB 11.3.38&amp;quot; link_text=&amp;quot;SB 11.3.38&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:SB 11.3.38|SB 11.3.38, Translation]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;trans text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;Brahman, the eternal soul, was never born and will never die, nor does it grow or decay. That spiritual soul is actually the knower of the youth, middle age and death of the material body. Thus the soul can be understood to be pure consciousness, existing everywhere at all times and never being destroyed. Just as the life air within the body, although one, becomes manifest as many in contact with the various material senses, the one soul appears to assume various material designations in contact with the material body.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;SB111021_2&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;SB_Cantos_10.14_to_12_(Translations_Only)&amp;quot; book=&amp;quot;SB&amp;quot; index=&amp;quot;3513&amp;quot; link=&amp;quot;SB 11.10.21&amp;quot; link_text=&amp;quot;SB 11.10.21&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:SB 11.10.21|SB 11.10.21, Translation]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;trans text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;That material happiness of which we hear, such as promotion to heavenly planets for celestial enjoyment, is just like that material happiness we have already experienced. Both are polluted by jealousy, envy, decay and death. Therefore, just as an attempt to raise crops becomes fruitless if there are many problems like crop disease, insect plague or drought, similarly, the attempt to attain material happiness, either on earth or on the heavenly planets, is always fruitless because of innumerable obstacles.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;SB111518_3&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;SB_Cantos_10.14_to_12_(Translations_Only)&amp;quot; book=&amp;quot;SB&amp;quot; index=&amp;quot;3676&amp;quot; link=&amp;quot;SB 11.15.18&amp;quot; link_text=&amp;quot;SB 11.15.18&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:SB 11.15.18|SB 11.15.18, Translation]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;trans text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;A human being who concentrates on Me as the upholder of religious principles, the personification of purity and the Lord of Śvetadvīpa obtains the pure existence in which he is freed from the six waves of material disturbance, namely hunger, thirst, decay, death, grief and illusion.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Sri_Caitanya-caritamrta&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;2&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Sri Caitanya-caritamrta&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Sri Caitanya-caritamrta&amp;lt;/h2&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;CC_Adi-lila&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;1&amp;quot; parent=&amp;quot;Sri_Caitanya-caritamrta&amp;quot; text=&amp;quot;CC Adi-lila&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;CC Adi-lila&amp;lt;/h3&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;CCAdi541_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;CC_Adi-lila&amp;quot; book=&amp;quot;CC&amp;quot; index=&amp;quot;644&amp;quot; link=&amp;quot;CC Adi 5.41&amp;quot; link_text=&amp;quot;CC Adi 5.41&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:CC Adi 5.41|CC Adi 5.41, Purport]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;purport text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;In the Laghu-bhāgavatāmṛta (Pūrva 5.86–100), there is a lucid explanation of the inconceivable potencies of the Supreme Personality of Godhead. Negating Śaṅkarācārya&amp;#039;s statements, the Mahā-varāha Purāṇa declares:&amp;lt;/p&amp;gt;&lt;br /&gt;
:sarve nityāḥ śāśvatāś ca dehās tasya parātmanaḥ&lt;br /&gt;
:hānopādāna-rahitā naiva prakṛti-jāḥ kvacit&lt;br /&gt;
&amp;lt;p&amp;gt;&amp;quot;All the varied expansions of the Personality of Godhead are transcendental and eternal, and all of them repeatedly descend to all the different universes of the material creation. Their bodies, composed of eternity, bliss and knowledge, are everlasting; there is no chance of their decaying, for they are not creations of the material world. Their forms are concentrated spiritual existence, always complete with all spiritual qualities and devoid of material contamination.&amp;quot;&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Other_Books_by_Srila_Prabhupada&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;3&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Other Books by Srila Prabhupada&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Other Books by Srila Prabhupada&amp;lt;/h2&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Easy_Journey_to_Other_Planets&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;3&amp;quot; parent=&amp;quot;Other_Books_by_Srila_Prabhupada&amp;quot; text=&amp;quot;Easy Journey to Other Planets&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;Easy Journey to Other Planets&amp;lt;/h3&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;EJ1_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;Easy_Journey_to_Other_Planets&amp;quot; book=&amp;quot;OB&amp;quot; index=&amp;quot;2&amp;quot; link=&amp;quot;EJ 1&amp;quot; link_text=&amp;quot;Easy Journey to Other Planets 1&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:EJ 1|Easy Journey to Other Planets 1]]: &amp;lt;/span&amp;gt;&amp;lt;div class=&amp;quot;text&amp;quot;&amp;gt;The Bhagavad-gītā informs us that within the material world there are living beings whose duration of life covers 4,300,000 x 1,000 x 2 x 30 x 12 x 100 solar years. We accept the Bhagavad-gītā as authority because this book of knowledge was so accepted by India&amp;#039;s great sages like Śaṅkarācārya, Śrī Rāmānujācārya, Śrī Madhvācārya and Śrī Caitanya Mahāprabhu. The Bhagavad-gītā indicates that in the material world all component forms are subject to decay and death, regardless of their duration of life.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Renunciation_Through_Wisdom&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;5&amp;quot; parent=&amp;quot;Other_Books_by_Srila_Prabhupada&amp;quot; text=&amp;quot;Renunciation Through Wisdom&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;Renunciation Through Wisdom&amp;lt;/h3&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;RTW26_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;Renunciation_Through_Wisdom&amp;quot; book=&amp;quot;OB&amp;quot; index=&amp;quot;18&amp;quot; link=&amp;quot;RTW 2.6&amp;quot; link_text=&amp;quot;Renunciation Through Wisdom 2.6&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:RTW 2.6|Renunciation Through Wisdom 2.6]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;Those who meditate constantly on Lord Kṛṣṇa&amp;#039;s lotus feet can easily attain Him. As Lord Brahmā states in the Brahma-saṁhitā (5.33),&amp;lt;/p&amp;gt;&lt;br /&gt;
:advaitam acyutam anādim ananta-rūpam&lt;br /&gt;
:ādyaṁ purāṇa-puruṣaṁ nava-yauvanaṁ ca&lt;br /&gt;
:vedeṣu durlabham adurlabham ātma-bhaktau&lt;br /&gt;
:govindam ādi-puruṣaṁ tam ahaṁ bhajāmi&lt;br /&gt;
&amp;lt;p&amp;gt;I worship Govinda, the Primeval Lord, who is inaccessible to the Vedas, but who is obtainable by pure unalloyed devotion of the soul, who is without a second, who is not subject to decay, is without a beginning, whose form is endless, who is the beginning, and the eternal puruṣa, yet He is a person possessing the beauty of blooming youth.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Lectures&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;4&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Lectures&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Lectures&amp;lt;/h2&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Sri_Isopanisad_Lectures&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;4&amp;quot; parent=&amp;quot;Lectures&amp;quot; text=&amp;quot;Sri Isopanisad Lectures&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;Sri Isopanisad Lectures&amp;lt;/h3&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;SriIsopanisadMantra910LosAngelesMay141970_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;Sri_Isopanisad_Lectures&amp;quot; book=&amp;quot;Lec&amp;quot; index=&amp;quot;18&amp;quot; link=&amp;quot;Sri Isopanisad, Mantra 9-10 -- Los Angeles, May 14, 1970&amp;quot; link_text=&amp;quot;Sri Isopanisad, Mantra 9-10 -- Los Angeles, May 14, 1970&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Sri Isopanisad, Mantra 9-10 -- Los Angeles, May 14, 1970|Sri Isopanisad, Mantra 9-10 -- Los Angeles, May 14, 1970]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;You cannot relieve this body from repeated birth and death, and while manifested, disease and old age. So people are very much busy for culturing knowledge of this body, although they are seeing every moment that this body is decaying. The death of the body was registered when it was born. That&amp;#039;s a fact. So you cannot stop the natural course of this body. You must meet the process of the body, namely, birth, death, old age, and disease.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Conversations_and_Morning_Walks&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;5&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Conversations and Morning Walks&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Conversations and Morning Walks&amp;lt;/h2&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;1973_Conversations_and_Morning_Walks&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;6&amp;quot; parent=&amp;quot;Conversations_and_Morning_Walks&amp;quot; text=&amp;quot;1973 Conversations and Morning Walks&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;1973 Conversations and Morning Walks&amp;lt;/h3&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;MorningWalkDecember201973LosAngeles_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;1973_Conversations_and_Morning_Walks&amp;quot; book=&amp;quot;Con&amp;quot; index=&amp;quot;106&amp;quot; link=&amp;quot;Morning Walk -- December 20, 1973, Los Angeles&amp;quot; link_text=&amp;quot;Morning Walk -- December 20, 1973, Los Angeles&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Morning Walk -- December 20, 1973, Los Angeles|Morning Walk -- December 20, 1973, Los Angeles]]: &amp;lt;/span&amp;gt;&amp;lt;div class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;Hṛdayānanda: That&amp;#039;s a fact. In American history, whenever there was economic prosperity, always increase in sense gratification. Historically speaking, in America, whenever there was increase in prosperity, there was a trend towards irreligion and sense gratification.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Prabhupāda: That is everywhere. Luxury leads to poverty. (break) ...a living man, but if you are actually interested, why don&amp;#039;t you do it, organized way. Sentiment, it is good, but if you do not understand the science, sentiment may be for the time being. Sentiment is sentiment. That will not act. They are admitting sinful activities?&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Prajāpati: Yes, they are admitting that... They are an abyss of moral decay.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Prabhupāda: So let them know what are the sinful activities. These are the sinful activities. Close all the slaughterhouses. Close all these illicit sex brothel houses, and close the liquor houses.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Prajāpati: The gambling also.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Prabhupāda: Certainly. Then their business will be finished. Then they will say, &amp;quot;Where we stand? It is all finished.&amp;quot; Now you stand on a different platform.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;1975_Conversations_and_Morning_Walks&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;8&amp;quot; parent=&amp;quot;Conversations_and_Morning_Walks&amp;quot; text=&amp;quot;1975 Conversations and Morning Walks&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;1975 Conversations and Morning Walks&amp;lt;/h3&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;MorningWalkJuly141975Philadelphia_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;1975_Conversations_and_Morning_Walks&amp;quot; book=&amp;quot;Con&amp;quot; index=&amp;quot;144&amp;quot; link=&amp;quot;Morning Walk -- July 14, 1975, Philadelphia&amp;quot; link_text=&amp;quot;Morning Walk -- July 14, 1975, Philadelphia&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Morning Walk -- July 14, 1975, Philadelphia|Morning Walk -- July 14, 1975, Philadelphia]]: &amp;lt;/span&amp;gt;&amp;lt;div class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;Ravīndra-svarūpa: When the jīva in the heart dies, then all the other cells in the body also have to die.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Prabhupāda: No.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Ravīndra-svarūpa: No, they don&amp;#039;t. But when the body decays, doesn&amp;#039;t everything...&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Prabhupāda: No. Dead body so many germs come out.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Ravīndra-svarūpa: Oh.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Prabhupāda: How it comes?&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Svarūpa Dāmodara: But that is different, though. When a body dies, then there are many germs from outside that...&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Prabhupāda: Living entities within the body, they come out, hundreds and thousands. They have not died. Suppose in this jungle there are so many living entities. If I die, what has got to do with them?&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;/div&gt;</summary>
		<author><name>Sahadeva</name></author>
	</entry>
</feed>