Navakishora Mukunda at 08:24, 20 July 2022

2022-07-20T08:24:45Z

← Older revision		Revision as of 08:24, 20 July 2022
Line 10:		Line 10:
	{{total\|33}}		{{total\|33}}
	{{toc right}}		{{toc right}}
	[[Category:~~Desire]]~~		[[Category:Desiring to Merge\|1]]
	~~[[Category:~~Merge]]
	</div>		</div>
	<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>		<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
Line 20:		Line 19:
	<div class="heading">One who desires to merge into the existence of the Supreme Brahman is at once transferred to the brahmajyoti of the Supreme Lord and thus attains the spiritual sky.		<div class="heading">One who desires to merge into the existence of the Supreme Brahman is at once transferred to the brahmajyoti of the Supreme Lord and thus attains the spiritual sky.
	</div>		</div>
	<span class="link">[[Vanisource:BG Introduction\|BG Introduction]]: </span><div style="display: inline;" class="text"><p style="display: inline;">As explained before, there are different kinds of transcendentalists—the brahma-vādī, paramātma-vādī and the devotee—and, as mentioned, in the brahmajyoti (spiritual sky) there are innumerable spiritual planets. The number of these planets is far, far greater than all of the planets of this material world. This material world has been approximated as only one quarter of the creation (ekāṁśena sthito jagat ([[Vanisource:BG 10.42\|BG 10.42]])). In this material segment there are millions and billions of universes with trillions of planets and suns, stars and moons. But this whole material creation is only a fragment of the total creation. Most of the creation is in the spiritual sky. One who desires to merge into the existence of the Supreme Brahman is at once transferred to the brahmajyoti of the Supreme Lord and thus attains the spiritual sky. The devotee, who wants to enjoy the association of the Lord, enters into the Vaikuṇṭha planets, which are innumerable, and the Supreme Lord by His plenary expansions as Nārāyaṇa with four hands and with different names like Pradyumna, Aniruddha and Govinda associates with him there. Therefore at the end of life the transcendentalists think either of the brahmajyoti, the Paramātmā or Supreme Personality of Godhead Śrī Kṛṣṇa.</p>		<span class="link">[[Vanisource:BG (1972) Introduction\|BG Introduction]]: </span><div style="display: inline;" class="text"><p style="display: inline;">As explained before, there are different kinds of transcendentalists—the brahma-vādī, paramātma-vādī and the devotee—and, as mentioned, in the brahmajyoti (spiritual sky) there are innumerable spiritual planets. The number of these planets is far, far greater than all of the planets of this material world. This material world has been approximated as only one quarter of the creation (ekāṁśena sthito jagat ([[Vanisource:BG 10.42 (1972)\|BG 10.42]])). In this material segment there are millions and billions of universes with trillions of planets and suns, stars and moons. But this whole material creation is only a fragment of the total creation. Most of the creation is in the spiritual sky. One who desires to merge into the existence of the Supreme Brahman is at once transferred to the brahmajyoti of the Supreme Lord and thus attains the spiritual sky. The devotee, who wants to enjoy the association of the Lord, enters into the Vaikuṇṭha planets, which are innumerable, and the Supreme Lord by His plenary expansions as Nārāyaṇa with four hands and with different names like Pradyumna, Aniruddha and Govinda associates with him there. Therefore at the end of life the transcendentalists think either of the brahmajyoti, the Paramātmā or Supreme Personality of Godhead Śrī Kṛṣṇa.</p>
	</div>		</div>
	</div>		</div>
Line 125:		Line 124:
	:tīvreṇa bhakti-yogena		:tīvreṇa bhakti-yogena
	:yajeta puruṣaṁ param		:yajeta puruṣaṁ param
	<p>"Whether one desires everything or nothing or desires to merge into the existence of the Lord, he is intelligent only if he worships Lord Kṛṣṇa, the Supreme Personality of Godhead, by rendering transcendental loving service." ([[Vanisource:SB 2.3.10\|SB 2.3.10]]) Paraṁ brahma, the Supreme Lord, and paraṁ dhāma, the supreme repose, is Kṛṣṇa. Therefore anyone who desires anything—whether he be a karmī, a jñānī or a yogī—should try to perceive the Supreme Personality of Godhead very seriously, and all of his desires will be fulfilled. The Lord says, ye yathā māṁ prapadyante tāṁs tathaiva bhajāmy aham: ([[Vanisource:BG 4.11\|BG 4.11]]) "As the living entities surrender unto Me, I reward them accordingly." Even the karmī who wants everything for his enjoyment can get it from Kṛṣṇa. For Kṛṣṇa, supplying what he wants is not at all difficult. Actually, however, one should worship Kṛṣṇa, the Supreme Personality of Godhead, for the sake of getting liberation.</p>		<p>"Whether one desires everything or nothing or desires to merge into the existence of the Lord, he is intelligent only if he worships Lord Kṛṣṇa, the Supreme Personality of Godhead, by rendering transcendental loving service." ([[Vanisource:SB 2.3.10\|SB 2.3.10]]) Paraṁ brahma, the Supreme Lord, and paraṁ dhāma, the supreme repose, is Kṛṣṇa. Therefore anyone who desires anything—whether he be a karmī, a jñānī or a yogī—should try to perceive the Supreme Personality of Godhead very seriously, and all of his desires will be fulfilled. The Lord says, ye yathā māṁ prapadyante tāṁs tathaiva bhajāmy aham: ([[Vanisource:BG 4.11 (1972)\|BG 4.11]]) "As the living entities surrender unto Me, I reward them accordingly." Even the karmī who wants everything for his enjoyment can get it from Kṛṣṇa. For Kṛṣṇa, supplying what he wants is not at all difficult. Actually, however, one should worship Kṛṣṇa, the Supreme Personality of Godhead, for the sake of getting liberation.</p>
	</div>		</div>
	</div>		</div>
Line 278:		Line 277:
	<div class="heading">Now, this mad-bhāvam, one who desires to merge into the existence of the Supreme Brahman, they merge in the brahmajyoti of the Supreme Lord.		<div class="heading">Now, this mad-bhāvam, one who desires to merge into the existence of the Supreme Brahman, they merge in the brahmajyoti of the Supreme Lord.
	</div>		</div>
	<span class="link">[[Vanisource:Introduction to Gitopanisad (Earliest Recording of Srila Prabhupada in the Bhaktivedanta Archives)\|Introduction to Gitopanisad (Earliest Recording of Srila Prabhupada in the Bhaktivedanta Archives)]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Now, there are different kinds of transcendentalists as we have already explained above. The brahmavādī, paramātmavādī and the devotees. In spiritual sky or in the brahmajyoti there are spiritual planets, innumerable spiritual planets, we have already discussed. And the number of those planets are far, far greater than all the universes of this material world. This material world is ekāṁśena sthito jagat ([[Vanisource:BG 10.42\|BG 10.42]]). This is one-fourth part manifestation of the whole creation. Three-fourths part of the creation is the spiritual world and in the one-fourth part of this creation there are millions of universes like this which we are experiencing at the present moment. And in one universe there are millions and billions of planets. So there are millions and billions of suns and stars and moons in all this material world, but all this material world constitute only one-fourth manifestation of the whole creation. The three-fourths manifestation is in the spiritual sky. Now, this mad-bhāvam, one who desires to merge into the existence of the Supreme Brahman, they merge in the brahmajyoti of the Supreme Lord. Mad-bhāvam means that brahmajyoti as well as the spiritual planets in the brahmajyoti. And the devotees, who want to enjoy in the association of the Lord, they enter into the planets, Vaikuṇṭha planets. There are innumerable Vaikuṇṭha planets, and the Lord, Supreme Lord Śrī Kṛṣṇa, by His plenary expansion as Nārāyaṇa with four hands with different names, Pradyumna, Aniruddha, and Mādhava, Govinda... There are many innumerable names of this four-handed Nārāyaṇa. So one of the planets, that is also mad-bhāvam, that is also within the spiritual nature.</p>		<span class="link">[[Vanisource:Introduction to Gitopanisad (Earliest Recording of Srila Prabhupada in the Bhaktivedanta Archives)\|Introduction to Gitopanisad (Earliest Recording of Srila Prabhupada in the Bhaktivedanta Archives)]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Now, there are different kinds of transcendentalists as we have already explained above. The brahmavādī, paramātmavādī and the devotees. In spiritual sky or in the brahmajyoti there are spiritual planets, innumerable spiritual planets, we have already discussed. And the number of those planets are far, far greater than all the universes of this material world. This material world is ekāṁśena sthito jagat ([[Vanisource:BG 10.42 (1972)\|BG 10.42]]). This is one-fourth part manifestation of the whole creation. Three-fourths part of the creation is the spiritual world and in the one-fourth part of this creation there are millions of universes like this which we are experiencing at the present moment. And in one universe there are millions and billions of planets. So there are millions and billions of suns and stars and moons in all this material world, but all this material world constitute only one-fourth manifestation of the whole creation. The three-fourths manifestation is in the spiritual sky. Now, this mad-bhāvam, one who desires to merge into the existence of the Supreme Brahman, they merge in the brahmajyoti of the Supreme Lord. Mad-bhāvam means that brahmajyoti as well as the spiritual planets in the brahmajyoti. And the devotees, who want to enjoy in the association of the Lord, they enter into the planets, Vaikuṇṭha planets. There are innumerable Vaikuṇṭha planets, and the Lord, Supreme Lord Śrī Kṛṣṇa, by His plenary expansion as Nārāyaṇa with four hands with different names, Pradyumna, Aniruddha, and Mādhava, Govinda... There are many innumerable names of this four-handed Nārāyaṇa. So one of the planets, that is also mad-bhāvam, that is also within the spiritual nature.</p>
	</div>		</div>
	</div>		</div>
Line 294:		Line 293:
	</div>		</div>
	<span class="link">[[Vanisource:Lecture on SB 3.26.46 -- Bombay, January 21, 1975\|Lecture on SB 3.26.46 -- Bombay, January 21, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">If you favorably serve Kṛṣṇa, that is bhaktir uttamā, first-class bhakti. Unfavorably, as Kaṁsa was thinking, that how to kill Kṛṣṇa... He got also salvation because always thinking of Kṛṣṇa, but not the salvation of the devotees. The devotee's salvation is different from the salvation of the nondevotees, jñānīs. Jñānīs... We have already explained there are three features of the Absolute Truth. One is impersonal Brahman, the other is localized Paramātmā, or antaryāmī, Supersoul, and the supermost is the Supreme Personality of Godhead, Bhagavān, ṣaḍ-aiśvarya-pūrṇa-bhagavān. So impersonal Brahman is the destination of the jñānīs, and Paramātmā, localized antaryāmī, is the destination of the yogis, and the Supreme Person, Supreme Personality of Godhead, Kṛṣṇa, is the destination of the pure devotees. Pure devotee means anyābhilāṣitā-śūnyam (Brs. 1.1.11). They have no other desire. Others, the jñānīs, they have desire to merge into the existence of the Lord. They want that. And the yogis, they, by the grace of the Supreme Paramātmā, they want to get some siddhis, aṣṭa-siddhi. But the bhaktas, they do not want mukti or siddhi; they simply want to serve the Supreme Personality of Godhead. This is pure devotion.</p>		<span class="link">[[Vanisource:Lecture on SB 3.26.46 -- Bombay, January 21, 1975\|Lecture on SB 3.26.46 -- Bombay, January 21, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">If you favorably serve Kṛṣṇa, that is bhaktir uttamā, first-class bhakti. Unfavorably, as Kaṁsa was thinking, that how to kill Kṛṣṇa... He got also salvation because always thinking of Kṛṣṇa, but not the salvation of the devotees. The devotee's salvation is different from the salvation of the nondevotees, jñānīs. Jñānīs... We have already explained there are three features of the Absolute Truth. One is impersonal Brahman, the other is localized Paramātmā, or antaryāmī, Supersoul, and the supermost is the Supreme Personality of Godhead, Bhagavān, ṣaḍ-aiśvarya-pūrṇa-bhagavān. So impersonal Brahman is the destination of the jñānīs, and Paramātmā, localized antaryāmī, is the destination of the yogis, and the Supreme Person, Supreme Personality of Godhead, Kṛṣṇa, is the destination of the pure devotees. Pure devotee means anyābhilāṣitā-śūnyam (Brs. 1.1.11). They have no other desire. Others, the jñānīs, they have desire to merge into the existence of the Lord. They want that. And the yogis, they, by the grace of the Supreme Paramātmā, they want to get some siddhis, aṣṭa-siddhi. But the bhaktas, they do not want mukti or siddhi; they simply want to serve the Supreme Personality of Godhead. This is pure devotion.</p>
	<p>So in this life also, we can utilize these earthly things, bhūmir āpo 'nalo vāyuḥ khaṁ mano buddhir eva ca ([[Vanisource:BG 7.4\|BG 7.4]]). We can utilize all these material elements in the service of the Lord. So with the earth, we can prepare the forms of the Lord, we can prepare the temple of the Lord, so many things. That is required. That is sāttvika.</p>		<p>So in this life also, we can utilize these earthly things, bhūmir āpo 'nalo vāyuḥ khaṁ mano buddhir eva ca ([[Vanisource:BG 7.4 (1972)\|BG 7.4]]). We can utilize all these material elements in the service of the Lord. So with the earth, we can prepare the forms of the Lord, we can prepare the temple of the Lord, so many things. That is required. That is sāttvika.</p>
	</div>		</div>
	</div>		</div>

Matea: Created page with '

{{terms|"desire to merge"|"desire, that I shall merge"|"desired to merge"|"desires at all to merge"|"desires to merge"}} {{notes|}} {{comp…'

2010-08-04T02:22:28Z

Created page with '<div id="compilation"> <div id="facts"> {{terms|"desire to merge"|"desire, that I shall merge"|"desired to merge"|"desires at all to merge"|"desires to merge"}} {{notes|}} {{comp…'

Show changes

Desire to merge - Revision history

Navakishora Mukunda at 08:24, 20 July 2022

Matea: Created page with ' {{terms|"desire to merge"|"desire, that I shall merge"|"desired to merge"|"desires at all to merge"|"desires to merge"}} {{notes|}} {{comp…'

Matea: Created page with '

{{terms|"desire to merge"|"desire, that I shall merge"|"desired to merge"|"desires at all to merge"|"desires to merge"}} {{notes|}} {{comp…'