Devarsi means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-16T09:30:35Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

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	<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>		<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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	<span class="link">[[Vanisource:SB 4.31.3\|SB 4.31.3, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">After practicing the yogāsana for mystic yoga, the Pracetās managed to control their life air, mind, words and external vision. Thus by the prāṇāyāma process they were completely relieved of material attachment. By remaining perpendicular, they could concentrate their minds on the uppermost Brahman. While they were practicing this prāṇāyāma, the great sage Nārada, who is worshiped both by demons and by demigods, came to see them.</p>		<span class="link">[[Vanisource:SB 4.31.3\|SB 4.31.3, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">After practicing the yogāsana for mystic yoga, the Pracetās managed to control their life air, mind, words and external vision. Thus by the prāṇāyāma process they were completely relieved of material attachment. By remaining perpendicular, they could concentrate their minds on the uppermost Brahman. While they were practicing this prāṇāyāma, the great sage Nārada, who is worshiped both by demons and by demigods, came to see them.</p>
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	<div class="purport text"><p>In this verse the words pare amale are significant. The realization of Brahman is explained in Śrīmad-Bhāgavatam. The Absolute Truth is realized in three phases—impersonal effulgence (Brahman), localized Paramātmā and the Supreme Personality of Godhead, Bhagavān. In his prayers, Lord Śiva concentrated upon the personal features of Para-brahman, described in personal terms as snigdha-prāvṛḍ-ghana-śyāmam ([[Vanisource:SB 4.24.45\|SB 4.24.45]]). Following the instructions of Lord Śiva, the Pracetās also concentrated their minds on the Śyāmasundara form of the Supreme Brahman. Although impersonal Brahman, Paramātmā Brahman and Brahman as the Supreme Person are all on the same transcendental platform, the personal feature of the Supreme Brahman is the ultimate goal and last word in transcendence.</p>		<div class="purport text"><p>In this verse the words pare amale are significant. The realization of Brahman is explained in Śrīmad-Bhāgavatam. The Absolute Truth is realized in three phases—impersonal effulgence (Brahman), localized Paramātmā and the Supreme Personality of Godhead, Bhagavān. In his prayers, Lord Śiva concentrated upon the personal features of Para-brahman, described in personal terms as snigdha-prāvṛḍ-ghana-śyāmam ([[Vanisource:SB 4.24.45-46\|SB 4.24.45]]). Following the instructions of Lord Śiva, the Pracetās also concentrated their minds on the Śyāmasundara form of the Supreme Brahman. Although impersonal Brahman, Paramātmā Brahman and Brahman as the Supreme Person are all on the same transcendental platform, the personal feature of the Supreme Brahman is the ultimate goal and last word in transcendence.</p>
	<p>The great sage Nārada travels everywhere. He goes to the demons and the demigods and is equally respected. He is consequently described herein as surāsureḍya, worshiped both by demons and by demigods. For Nārada Muni, the door of every house is open. Although there is perpetual animosity between the demons and demigods, Nārada Muni is welcomed everywhere. Nārada is considered one of the demigods, of course, and the word devarṣi means "the saintly person among the demigods." But not even the demons envy Nārada Muni; therefore he is equally worshiped both by demons and by demigods. A perfect Vaiṣṇava's position should be just like Nārada Muni's, completely independent and unbiased.</p>		<p>The great sage Nārada travels everywhere. He goes to the demons and the demigods and is equally respected. He is consequently described herein as surāsureḍya, worshiped both by demons and by demigods. For Nārada Muni, the door of every house is open. Although there is perpetual animosity between the demons and demigods, Nārada Muni is welcomed everywhere. Nārada is considered one of the demigods, of course, and the word devarṣi means "the saintly person among the demigods." But not even the demons envy Nārada Muni; therefore he is equally worshiped both by demons and by demigods. A perfect Vaiṣṇava's position should be just like Nārada Muni's, completely independent and unbiased.</p>
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2012-01-13T21:40:02Z

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[[Category:Sages]]
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div id="SB_Canto_4" class="sub_section" sec_index="4" parent="Srimad-Bhagavatam" text="SB Canto 4"><h3>SB Canto 4</h3>
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<div id="SB4313_0" class="quote" parent="SB_Canto_4" book="SB" index="1362" link="SB 4.31.3" link_text="SB 4.31.3">
<div class="heading">Nārada is considered one of the demigods, of course, and the word devarṣi means "the saintly person among the demigods."
</div>
<span class="link">[[Vanisource:SB 4.31.3|SB 4.31.3, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">After practicing the yogāsana for mystic yoga, the Pracetās managed to control their life air, mind, words and external vision. Thus by the prāṇāyāma process they were completely relieved of material attachment. By remaining perpendicular, they could concentrate their minds on the uppermost Brahman. While they were practicing this prāṇāyāma, the great sage Nārada, who is worshiped both by demons and by demigods, came to see them.</p>
</div>
<div class="purport text"><p>In this verse the words pare amale are significant. The realization of Brahman is explained in Śrīmad-Bhāgavatam. The Absolute Truth is realized in three phases—impersonal effulgence (Brahman), localized Paramātmā and the Supreme Personality of Godhead, Bhagavān. In his prayers, Lord Śiva concentrated upon the personal features of Para-brahman, described in personal terms as snigdha-prāvṛḍ-ghana-śyāmam ([[Vanisource:SB 4.24.45|SB 4.24.45]]). Following the instructions of Lord Śiva, the Pracetās also concentrated their minds on the Śyāmasundara form of the Supreme Brahman. Although impersonal Brahman, Paramātmā Brahman and Brahman as the Supreme Person are all on the same transcendental platform, the personal feature of the Supreme Brahman is the ultimate goal and last word in transcendence.</p>
<p>The great sage Nārada travels everywhere. He goes to the demons and the demigods and is equally respected. He is consequently described herein as surāsureḍya, worshiped both by demons and by demigods. For Nārada Muni, the door of every house is open. Although there is perpetual animosity between the demons and demigods, Nārada Muni is welcomed everywhere. Nārada is considered one of the demigods, of course, and the word devarṣi means "the saintly person among the demigods." But not even the demons envy Nārada Muni; therefore he is equally worshiped both by demons and by demigods. A perfect Vaiṣṇava's position should be just like Nārada Muni's, completely independent and unbiased.</p>
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB138LosAngelesSeptember141972_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="106" link="Lecture on SB 1.3.8 -- Los Angeles, September 14, 1972" link_text="Lecture on SB 1.3.8 -- Los Angeles, September 14, 1972">
<div class="heading">So this Devarṣi means Nārada, saintly sage among the demigods.
</div>
<span class="link">[[Vanisource:Lecture on SB 1.3.8 -- Los Angeles, September 14, 1972|Lecture on SB 1.3.8 -- Los Angeles, September 14, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So this Devarṣi means Nārada, saintly sage among the demigods. He is also one of the demigods. So he compiled Vedic principles for executing devotional service, Nārada Pañcarātra. Our method, this devotional service, is according to the Nārada Pañcarātra. Especially in this age, Vedic system is not very much convenient. It is very strict. Just like according to Vedic system, if one wants to become a brāhmaṇa, he must be born of a brāhmaṇa father. Otherwise he cannot be accepted as a brāhmaṇa. But according to the Nārada Pañcarātra system, even if one is lowborn, he can be accepted as a brāhmaṇa by this reformatory process. Because kalau śūdra sambhavaḥ—everyone in this age is a śūdra. Śūdra means no intelligence, little better than animals, that's all.</p>
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Devarsi means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Rishab: Created page with ' {{terms|"devarsi means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|13Jan12}} {{last|13Jan12}} {{totals_by_section|BG=0|SB=1…'

Rishab: Created page with '

{{terms|"devarsi means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|13Jan12}} {{last|13Jan12}} {{totals_by_section|BG=0|SB=1…'