Stritama at 02:57, 8 May 2013

2013-05-08T02:57:57Z

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Visnu Murti: Created page with '

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2012-01-28T08:37:28Z

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB2111LosAngelesAugust11970_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="371" link="Lecture on SB 2.1.11 -- Los Angeles, August 1, 1970" link_text="Lecture on SB 2.1.11 -- Los Angeles, August 1, 1970">
<div class="heading">A devotee is, being always in Kṛṣṇa consciousness, naturally he is in blissfulness. Still more, when he meets or associates with his Lord, still more blissfulness. That is the position of the theist devotee.
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<span class="link">[[Vanisource:Lecture on SB 2.1.11 -- Los Angeles, August 1, 1970|Lecture on SB 2.1.11 -- Los Angeles, August 1, 1970]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Oh. Nice. Where is that slip yesterday you gave me? That mantra, nṛsiṁha-mantra? There was one extra mantra. You have got everyone, slip? This. (devotees repeat each word) Namas te, narasiṁhāya, prahlāda, āhlāda, dāyine, hiraṇyakaśipor, vakṣaḥ, śilā-ṭaṅka, nakhālaye.</p>
:namas te narasiṁhāya
:prahlādāhlāda-dāyine
:hiraṇyakaśipor vakṣaḥ-
:śilā-ṭaṅka-nakhālaye
:ito nṛsiṁhaḥ parato nṛsiṁho
:yato yato yāmi tato nṛsiṁhaḥ
:bahir nṛsiṁho hṛdaye nṛsiṁho
:nṛsiṁham ādiṁ śaraṇaṁ prapadye
:(sings)
:tava kara-kamala-vare nakham adbhuta-śṛṅgaṁ
:dalita-hiraṇyakaśipu-tanu-bhṛṅgam
:keśava dhṛta-narahari-rūpa jaya jagadīśa hare
<p>jaya jagadīśa hare, jaya jagadīśa hare</p>
<p>Again repeat the first mantra. (devotees repeat the first mantras and Śrīla Prabhupāda sings the second with them) The first one again repeat. (repeats) The meaning of this mantra, that I offer my humble obeisances to Lord Nṛsiṁha, who is the source of bliss to Prahlāda, but hiraṇyakaśipor vakṣaḥ. But his father Hiraṇyakaśipu, on his chest the nails of His finger is just like chisel cutting the stone. The same Personality of Godhead is prahlāda āhlāda-dāyine. Āhlāda means pleasure. For Prahlāda... Prakṛṣṭa-rūpeṇāhlāda, prahlāda. A devotee is, being always in Kṛṣṇa consciousness, naturally he is in blissfulness. Still more, when he meets or associates with his Lord, still more blissfulness. That is the position of the theist devotee. Whereas the atheist nondevotee, he's always feeling like a strike of the chisel, like what do you call? Stone cutting chisel. Nakha. Nakhālaye. Simply by the nails of His finger. All right. Where is that book? Now this Bhāgavatam. Yes. Oṁ namo bhagavate vāsudevāya.</p>
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<div id="Sri_Isopanisad_Lectures" class="sub_section" sec_index="4" parent="Lectures" text="Sri Isopanisad Lectures"><h3>Sri Isopanisad Lectures</h3>
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<div id="LectureonSriIsopanisadMantra3LosAngelesMay51970_0" class="quote" parent="Sri_Isopanisad_Lectures" book="Lec" index="10" link="Lecture on Sri Isopanisad, Mantra 3 -- Los Angeles, May 5, 1970" link_text="Lecture on Sri Isopanisad, Mantra 3 -- Los Angeles, May 5, 1970">
<div class="heading">Atheist will see Kṛṣṇa as death, and theist, devotee, will see Kṛṣṇa as lover. Hare Kṛṣṇa.
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<span class="link">[[Vanisource:Lecture on Sri Isopanisad, Mantra 3 -- Los Angeles, May 5, 1970|Lecture on Sri Isopanisad, Mantra 3 -- Los Angeles, May 5, 1970]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Kṛṣṇa is lion to the demons, and He's a lamb to the devotees. (laughter) Hare Kṛṣṇa. Jaya. So the atheist, they say that "We have not seen Kṛṣṇa." Yes. You'll see Kṛṣṇa as lion when He'll ultimately come and capture you, "Ow!" (laughter) That is death. Atheist will see Kṛṣṇa as death, and theist, devotee, will see Kṛṣṇa as lover. Hare Kṛṣṇa. Nama om bhagavate vāsudevāya. (aside:) You sit down properly, back side. Yes. (chants Īśopaniṣad 1-10 with devotees) Anyone can explain the third verse? Kurvann eveha karmāṇi jijīviṣec chataṁ samāḥ. Who will explain, please stand up. Nobody? (laughs) How is that? Huh? Yes?</p>
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<div id="Correspondence" class="section" sec_index="6" parent="compilation" text="Correspondence"><h2>Correspondence</h2>
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<div id="1970_Correspondence" class="sub_section" sec_index="5" parent="Correspondence" text="1970 Correspondence"><h3>1970 Correspondence</h3>
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<div id="LettertoSyamasundaraLosAngeles15April1970_0" class="quote" parent="1970_Correspondence" book="Let" index="236" link="Letter to Syamasundara -- Los Angeles 15 April, 1970" link_text="Letter to Syamasundara -- Los Angeles 15 April, 1970">
<div class="heading">Death and to the devotee-theist He appears as the Supreme Beloved.
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<span class="link">[[Vanisource:Letter to Syamasundara -- Los Angeles 15 April, 1970|Letter to Syamasundara -- Los Angeles 15 April, 1970]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So God has two features of appearance—to the atheist He appears as Death and to the devotee-theist He appears as the Supreme Beloved. The hypocrite atheist says that he does not believe in God, but he cannot say that he does not believe in death. Our definition of God is that He is great. That the atheist does not believe in God means that nobody is greater than him—he is "God" himself, but he is enforced to believe that Death is greater than him. In other words, Death is the representation of God before the atheist.</p>
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<div id="LettertoSyamasundaraLosAngeles15April1970_1" class="quote" parent="1970_Correspondence" book="Let" index="236" link="Letter to Syamasundara -- Los Angeles 15 April, 1970" link_text="Letter to Syamasundara -- Los Angeles 15 April, 1970">
<div class="heading">For the theist-devotee the Lord has the Lotus-flower or blooming peace and prosperity, and the Conchshell dissipating all inauspicity by its vibration.
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<span class="link">[[Vanisource:Letter to Syamasundara -- Los Angeles 15 April, 1970|Letter to Syamasundara -- Los Angeles 15 April, 1970]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The atheist theoretically can deny the presence of God, but the presence of God in form of Death is present before him despite his flouting. You have seen the picture of Lord Narayana—He has got four hands, two hands are for the atheist and two hands are for the theist. For the theist-devotee the Lord has the Lotus-flower or blooming peace and prosperity, and the Conchshell dissipating all inauspicity by its vibration. But for the atheist there is the big Club for hammering on the head of the atheist, or separate the head of the atheist by the sharpened edge of the Disc.</p>
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Devotee-theist - Revision history

Stritama at 02:57, 8 May 2013

Visnu Murti: Created page with ' {{terms|"devotee-theist"|"theist devotee"|"theist, devotee"|"theist-devotee"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{firs…'

Visnu Murti: Created page with '

{{terms|"devotee-theist"|"theist devotee"|"theist, devotee"|"theist-devotee"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{firs…'