Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-16T10:08:14Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

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	<span class="link">[[Vanisource:Lecture on BG 4.19-22 -- New York, August 8, 1966\|Lecture on BG 4.19-22 -- New York, August 8, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Prasidhyati means it flourishes. The cause is advanced. How? Utsāhāt. We should be very much enthusiastic: "Oh, Kṛṣṇa consciousness is so nice. We have heard about Kṛṣṇa consciousness so nice things. It is so beneficial for successful human mission, so I must have it. I must execute this Kṛṣṇa consciousness." This is called utsāhāt, to become energetic, not lethargic but energetic. So utsāhād dhairyāt. Dhairyāt means with patience. Suppose I have begun immediately. So if there are so many impediments, I am not immediately successful, oh, that does not matter. I must be patient.</p>		<span class="link">[[Vanisource:Lecture on BG 4.19-22 -- New York, August 8, 1966\|Lecture on BG 4.19-22 -- New York, August 8, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Prasidhyati means it flourishes. The cause is advanced. How? Utsāhāt. We should be very much enthusiastic: "Oh, Kṛṣṇa consciousness is so nice. We have heard about Kṛṣṇa consciousness so nice things. It is so beneficial for successful human mission, so I must have it. I must execute this Kṛṣṇa consciousness." This is called utsāhāt, to become energetic, not lethargic but energetic. So utsāhād dhairyāt. Dhairyāt means with patience. Suppose I have begun immediately. So if there are so many impediments, I am not immediately successful, oh, that does not matter. I must be patient.</p>
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			<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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			<div id="LectureonSB1511NewVrindabanJune101969_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="135" link="Lecture on SB 1.5.11 -- New Vrindaban, June 10, 1969" link_text="Lecture on SB 1.5.11 -- New Vrindaban, June 10, 1969">
			<div class="heading">Dhairyāt means perseverance, patience.
			</div>
			<span class="link">[[Vanisource:Lecture on SB 1.5.11 -- New Vrindaban, June 10, 1969\|Lecture on SB 1.5.11 -- New Vrindaban, June 10, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Just like Rūpa Gosvāmī, he used to say that "What shall I chant with one tongue and what shall I hear with two ears? If millions of ears I had, if millions of tongue I had, then I could chant and hear." Because they are in liberated stage.</p>
			<p>But we should not be dejected for that purpose. We should continue with perseverance. Utsāhād dhairyāt. Utsāhāt means with enthusiasm, and dhairyāt, dhairyāt means perseverance, patience. Utsāhāt. Niścayāt. Niścayāt means with firm determination: "Yes, I have begun chanting. Maybe there are offenses, but if I continue, Kṛṣṇa will be pleased to place me on the transcendental platform when I shall relish what is this chanting Hare Kṛṣṇa." Just like Viśvanātha Cakravartī has given that the mango in the ripe stage and unripe stage. Unripe stage, it is bitter, but the same mango, when it is fully ripe, it is sweet, the sweetness. We shall have to wait for this stage, and we shall have to be careful that we may not commit offenses. Then we, surely, we shall come. Just like a diseased patient, if he follows the regulations given by the physician and takes the medicine, then surely he'll be cured.</p>
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			<div id="LectureonSB6139LosAngelesJune51976_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="663" link="Lecture on SB 6.1.39 -- Los Angeles, June 5, 1976" link_text="Lecture on SB 6.1.39 -- Los Angeles, June 5, 1976">
			<div class="heading">Dhairyāt means patience. We have to learn patiently.
			</div>
			<span class="link">[[Vanisource:Lecture on SB 6.1.39 -- Los Angeles, June 5, 1976\|Lecture on SB 6.1.39 -- Los Angeles, June 5, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Kṛṣṇa is offering that samagram, sama, "In fullness, completely, as you can understand Me, I am speaking to you." Asaṁśayam—without any doubt. Doubt there may be. Because God is great, we are very small; how we can understand God? There is always some doubt, whether He's personal, impersonal, all-pervading. There are so many different conception of God. But therefore God Himself says asaṁśayam, "without any doubt." And samagram, "completely." Asaṁśayam samagraṁ māṁ yathā jñāsyasi tac chṛṇu ([[Vanisource:BG 7.1 (1972)\|BG 7.1]]). Just like to study a subject matter, it takes some time, takes little endeavor to associate with person who knows the thing rightly. In this way we can understand God also. Just like we understand so many science, so many arts, by patience. Then that is Rūpa Gosvāmī's advice: niścayād dhairyāt. Dhairyāt means patience. We have to learn patiently. Niścayād dhairyāt tat-tat-karma-pravartanāt sato vṛtteḥ saṅga-tyāgāt ṣaḍbhir bhaktiḥ prasidhyati.</p>
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			<div id="General_Lectures" class="sub_section" sec_index="11" parent="Lectures" text="General Lectures"><h3>General Lectures</h3>
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			<div id="PandalLectureBombayApril101971_0" class="quote" parent="General_Lectures" book="Lec" index="82" link="Pandal Lecture -- Bombay, April 10, 1971" link_text="Pandal Lecture -- Bombay, April 10, 1971">
			<div class="heading">Dhairyāt means patience.
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			<span class="link">[[Vanisource:Pandal Lecture -- Bombay, April 10, 1971\|Pandal Lecture -- Bombay, April 10, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Just like when we earn money, we are very enthusiastic, similarly, if we want Kṛṣṇa consciousness, if we want to earn that position, go back to home, back to Godhead, we must be very much enthusiastic, utsāhān. And dhairyāt. Dhairyāt means patience. "Oh, I am executing Kṛṣṇa consciousness according to the rules and regulations. Still, I am not yet perfect?" So don't be impatient. Be patient. The example is that any woman desires a child. So when she is married, it is supposed that she will get a child. But if she wants immediately child after being married, that is not possible. She must be patient, then in due course she will be pregnant and there will be child. Similarly, if we are patient, at the same time, very much energetic, utsāhād dhairyāt, and tat-tat-karma-pravartanāt. But we must take to the regulative principles by which we can make advance in Kṛṣṇa consciousness. Tat-tat-karma-pravartanāt sato vṛtteḥ. And our occupation should be very nice, honest.</p>
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2012-10-31T09:07:19Z

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG41922NewYorkAugust81966_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="181" link="Lecture on BG 4.19-22 -- New York, August 8, 1966" link_text="Lecture on BG 4.19-22 -- New York, August 8, 1966">
<div class="heading">Dhairyāt means with patience. Suppose I have begun immediately. So if there are so many impediments, I am not immediately successful, oh, that does not matter. I must be patient.
</div>
<span class="link">[[Vanisource:Lecture on BG 4.19-22 -- New York, August 8, 1966|Lecture on BG 4.19-22 -- New York, August 8, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Prasidhyati means it flourishes. The cause is advanced. How? Utsāhāt. We should be very much enthusiastic: "Oh, Kṛṣṇa consciousness is so nice. We have heard about Kṛṣṇa consciousness so nice things. It is so beneficial for successful human mission, so I must have it. I must execute this Kṛṣṇa consciousness." This is called utsāhāt, to become energetic, not lethargic but energetic. So utsāhād dhairyāt. Dhairyāt means with patience. Suppose I have begun immediately. So if there are so many impediments, I am not immediately successful, oh, that does not matter. I must be patient.</p>
</div>
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Dhairyat means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Rishab: Created page with ' {{terms|"Dhairyat means"}} {{notes|}} {{compiler|Rishab}} {{complete|}} {{goal|4}} {{first|31Oct12}} {{last|31Oct12}} {{totals_by_section|…'

Rishab: Created page with '

{{terms|"Dhairyat means"}} {{notes|}} {{compiler|Rishab}} {{complete|}} {{goal|4}} {{first|31Oct12}} {{last|31Oct12}} {{totals_by_section|…'