Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-16T10:35:42Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 10:35, 16 May 2018
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	<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>		<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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	<div class="heading">There are millions and millions of Vaikuṇṭha-dhāmas in the spiritual world. As we see in this material world. And in each planet Nārāyaṇa is there in different forms. That is described in the Caitanya-caritāmṛta. Different forms means Nārāyaṇa has the same form, four hands with four symbolic weapons, simply changing—śaṅkha, cakra, gadā, padma; gadā, cakra, śaṅkha, padma—like that. These things are explained in the Caitanya-caritāmṛta.		<div class="heading">There are millions and millions of Vaikuṇṭha-dhāmas in the spiritual world. As we see in this material world. And in each planet Nārāyaṇa is there in different forms. That is described in the Caitanya-caritāmṛta. Different forms means Nārāyaṇa has the same form, four hands with four symbolic weapons, simply changing—śaṅkha, cakra, gadā, padma; gadā, cakra, śaṅkha, padma—like that. These things are explained in the Caitanya-caritāmṛta.
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	<span class="link">[[Vanisource:Lecture on SB 6.1.41 -- Los Angeles, June 7, 1976\|Lecture on SB 6.1.41 -- Los Angeles, June 7, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So Kṛṣṇa explains in the Bhagavad-gītā: ahaṁ sarvasya prabhavo mattaḥ sarvaṁ pravartate ([[Vanisource:BG 10.8\|BG 10.8]]). So Nārāyaṇa... In the Vedic mantra also, the same thing: eko nārāyaṇa āsīt. In the beginning, Nārāyaṇa was there. So Nārāyaṇa is not alone. When you say the king is coming, it does not mean that king is coming alone. King is coming with his ministers, with his secretaries, with his military forces, bodyguards, many thousands. Similarly, when we speak eko nārāyaṇa āsīt, nārāyaṇa paraḥ avyaktāt, it does not mean that Nārāyaṇa is alone. Nārāyaṇa is always... If a king can be surrounded by so many officers and ministers, and Nārāyaṇa is the supreme king, so how He is surrounded by paraphernalia we can just think over.</p>		<span class="link">[[Vanisource:Lecture on SB 6.1.41 -- Los Angeles, June 7, 1976\|Lecture on SB 6.1.41 -- Los Angeles, June 7, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So Kṛṣṇa explains in the Bhagavad-gītā: ahaṁ sarvasya prabhavo mattaḥ sarvaṁ pravartate ([[Vanisource:BG 10.8 (1972)\|BG 10.8]]). So Nārāyaṇa... In the Vedic mantra also, the same thing: eko nārāyaṇa āsīt. In the beginning, Nārāyaṇa was there. So Nārāyaṇa is not alone. When you say the king is coming, it does not mean that king is coming alone. King is coming with his ministers, with his secretaries, with his military forces, bodyguards, many thousands. Similarly, when we speak eko nārāyaṇa āsīt, nārāyaṇa paraḥ avyaktāt, it does not mean that Nārāyaṇa is alone. Nārāyaṇa is always... If a king can be surrounded by so many officers and ministers, and Nārāyaṇa is the supreme king, so how He is surrounded by paraphernalia we can just think over.</p>
	<p>So Nārāyaṇa-dhāma, the Vaikuṇṭha-dhāma ... There are millions and millions of Vaikuṇṭha-dhāmas in the spiritual world. As we see in this material world. And in each planet Nārāyaṇa is there in different forms. That is described in the Caitanya-caritāmṛta. Different forms means Nārāyaṇa has the same form, four hands with four symbolic weapons, simply changing—śaṅkha, cakra, gadā, padma; gadā, cakra, śaṅkha, padma—like that. These things are explained in the Caitanya-caritāmṛta. So in the Vaikuṇṭha, the spiritual world, Nārāyaṇa is there. And above these Vaikuṇṭha planets there is the Goloka Vṛndāvana planet. That is described in the Brahma-saṁhitā:</p>		<p>So Nārāyaṇa-dhāma, the Vaikuṇṭha-dhāma ... There are millions and millions of Vaikuṇṭha-dhāmas in the spiritual world. As we see in this material world. And in each planet Nārāyaṇa is there in different forms. That is described in the Caitanya-caritāmṛta. Different forms means Nārāyaṇa has the same form, four hands with four symbolic weapons, simply changing—śaṅkha, cakra, gadā, padma; gadā, cakra, śaṅkha, padma—like that. These things are explained in the Caitanya-caritāmṛta. So in the Vaikuṇṭha, the spiritual world, Nārāyaṇa is there. And above these Vaikuṇṭha planets there is the Goloka Vṛndāvana planet. That is described in the Brahma-saṁhitā:</p>
	:cintāmaṇi-prakara-sadmasu kalpa-vṛkṣa-		:cintāmaṇi-prakara-sadmasu kalpa-vṛkṣa-
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	:(Bs. 5.29)		:(Bs. 5.29)
	<p>There is the Goloka Vṛndāvana, the description is there. There are also trees, there are also animals. And Kṛṣṇa is there. And He is being served by lakṣmīs, the gopīs. Sahasra-śata-sambhrama-sevyamānam. With great respect they are serving. These descriptions are there. There, trees are desire trees. Whatever you want from that tree, you'll get. The cows are surabhī cows, means you can draw milk as many times as you like and as much as you like. Surabhīr abhipālayantam.</p>		<p>There is the Goloka Vṛndāvana, the description is there. There are also trees, there are also animals. And Kṛṣṇa is there. And He is being served by lakṣmīs, the gopīs. Sahasra-śata-sambhrama-sevyamānam. With great respect they are serving. These descriptions are there. There, trees are desire trees. Whatever you want from that tree, you'll get. The cows are surabhī cows, means you can draw milk as many times as you like and as much as you like. Surabhīr abhipālayantam.</p>
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			<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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			<div id="1975_Conversations_and_Morning_Walks" class="sub_section" sec_index="8" parent="Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3>
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			<div id="RoomConversationwithReporterMarch91975London_0" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="25" link="Room Conversation with Reporter -- March 9, 1975, London" link_text="Room Conversation with Reporter -- March 9, 1975, London">
			<div class="heading">Different form means that the... Just like water. Water, somebody says, "Water," and India, somebody says, jal, or pani, but the substance is the same.
			</div>
			<span class="link">[[Vanisource:Room Conversation with Reporter -- March 9, 1975, London\|Room Conversation with Reporter -- March 9, 1975, London]]: </span><div class="text"><p style="display: inline;">Reporter: I read a news report recently that you had said in Paris that you no longer taught your followers to chant simply the name of, the Hare Kṛṣṇa mantra, because the name of God could be chanted in any form. Is that so?</p>
			<p>Prabhupāda: Yes. Chanting of the holy name... We are broadcasting that you, in this age, you begin for God realization. Chant His holy name. Very simple thing.</p>
			<p>Reporter: So this holy name can be in different forms for a Christian or a Hindu.</p>
			<p>Prabhupāda: Different form means that the... Just like water. Water, somebody says, "Water," and India, somebody says, jal, or pani, but the substance is the same. If your name means the same thing, then it is right. And if your name suggests something else, then it is wrong.</p>
			<p>Reporter: And is there something that...</p>
			<p>Prabhupāda: So if you have got some name which actually refers to God, then it is all right. But if you have got something, name, which refers to dog, then it is wrong.</p>
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2012-03-11T21:43:05Z

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB6141LosAngelesJune71976_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="668" link="Lecture on SB 6.1.41 -- Los Angeles, June 7, 1976" link_text="Lecture on SB 6.1.41 -- Los Angeles, June 7, 1976">
<div class="heading">There are millions and millions of Vaikuṇṭha-dhāmas in the spiritual world. As we see in this material world. And in each planet Nārāyaṇa is there in different forms. That is described in the Caitanya-caritāmṛta. Different forms means Nārāyaṇa has the same form, four hands with four symbolic weapons, simply changing—śaṅkha, cakra, gadā, padma; gadā, cakra, śaṅkha, padma—like that. These things are explained in the Caitanya-caritāmṛta.
</div>
<span class="link">[[Vanisource:Lecture on SB 6.1.41 -- Los Angeles, June 7, 1976|Lecture on SB 6.1.41 -- Los Angeles, June 7, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So Kṛṣṇa explains in the Bhagavad-gītā: ahaṁ sarvasya prabhavo mattaḥ sarvaṁ pravartate ([[Vanisource:BG 10.8|BG 10.8]]). So Nārāyaṇa... In the Vedic mantra also, the same thing: eko nārāyaṇa āsīt. In the beginning, Nārāyaṇa was there. So Nārāyaṇa is not alone. When you say the king is coming, it does not mean that king is coming alone. King is coming with his ministers, with his secretaries, with his military forces, bodyguards, many thousands. Similarly, when we speak eko nārāyaṇa āsīt, nārāyaṇa paraḥ avyaktāt, it does not mean that Nārāyaṇa is alone. Nārāyaṇa is always... If a king can be surrounded by so many officers and ministers, and Nārāyaṇa is the supreme king, so how He is surrounded by paraphernalia we can just think over.</p>
<p>So Nārāyaṇa-dhāma, the Vaikuṇṭha-dhāma ... There are millions and millions of Vaikuṇṭha-dhāmas in the spiritual world. As we see in this material world. And in each planet Nārāyaṇa is there in different forms. That is described in the Caitanya-caritāmṛta. Different forms means Nārāyaṇa has the same form, four hands with four symbolic weapons, simply changing—śaṅkha, cakra, gadā, padma; gadā, cakra, śaṅkha, padma—like that. These things are explained in the Caitanya-caritāmṛta. So in the Vaikuṇṭha, the spiritual world, Nārāyaṇa is there. And above these Vaikuṇṭha planets there is the Goloka Vṛndāvana planet. That is described in the Brahma-saṁhitā:</p>
:cintāmaṇi-prakara-sadmasu kalpa-vṛkṣa-
:lakṣāvṛteṣu surabhīr abhipālayantam
:lakṣmī-sahasra-śata-sambhrama-sevyamānaṁ
:govindam ādi-puruṣaṁ tam ahaṁ bhajāmi
:(Bs. 5.29)
<p>There is the Goloka Vṛndāvana, the description is there. There are also trees, there are also animals. And Kṛṣṇa is there. And He is being served by lakṣmīs, the gopīs. Sahasra-śata-sambhrama-sevyamānam. With great respect they are serving. These descriptions are there. There, trees are desire trees. Whatever you want from that tree, you'll get. The cows are surabhī cows, means you can draw milk as many times as you like and as much as you like. Surabhīr abhipālayantam.</p>
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Different forms means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Rishab: Created page with ' {{terms|"Different forms means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|11Mar12}} {{last|11Mar12}} {{totals_by_section|B…'

Rishab: Created page with '

{{terms|"Different forms means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|11Mar12}} {{last|11Mar12}} {{totals_by_section|B…'