Navakishora Mukunda at 13:26, 21 July 2022

2022-07-21T13:26:33Z

← Older revision		Revision as of 13:26, 21 July 2022
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	[[Category:Directly]]		[[Category:Directly Perceived\|1]]
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	<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>		<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
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	<div class="heading">If one is engaged simply in the acts of devotional service, everything is revealed to him automatically, and he can understand. This is called pratyakṣa, directly perceived.		<div class="heading">If one is engaged simply in the acts of devotional service, everything is revealed to him automatically, and he can understand. This is called pratyakṣa, directly perceived.
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	<span class="link">[[Vanisource:BG 9.2\|BG 9.2, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">By associating with the sages, Nārada got the taste for hearing and chanting the glories of the Lord, and he developed a great desire for devotional service. Therefore, as described in the Vedānta-sūtra, prakāśaś ca karmaṇy abhyāsāt: if one is engaged simply in the acts of devotional service, everything is revealed to him automatically, and he can understand. This is called pratyakṣa, directly perceived.</p>		<span class="link">[[Vanisource:BG 9.2 (1972)\|BG 9.2, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">By associating with the sages, Nārada got the taste for hearing and chanting the glories of the Lord, and he developed a great desire for devotional service. Therefore, as described in the Vedānta-sūtra, prakāśaś ca karmaṇy abhyāsāt: if one is engaged simply in the acts of devotional service, everything is revealed to him automatically, and he can understand. This is called pratyakṣa, directly perceived.</p>
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	<div class="heading">Both in the material world and in the spiritual world His energies are distributed in every variety of manifestation. Now Kṛṣṇa is describing what can be directly perceived by the common man.		<div class="heading">Both in the material world and in the spiritual world His energies are distributed in every variety of manifestation. Now Kṛṣṇa is describing what can be directly perceived by the common man.
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	<span class="link">[[Vanisource:BG 10.19\|BG 10.19, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The impersonalist or pantheist cannot understand the exceptional opulences of the Supreme Lord nor the manifestations of His divine energies. Both in the material world and in the spiritual world His energies are distributed in every variety of manifestation. Now Kṛṣṇa is describing what can be directly perceived by the common man; thus part of His variegated energy is described in this way.</p>		<span class="link">[[Vanisource:BG 10.19 (1972)\|BG 10.19, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The impersonalist or pantheist cannot understand the exceptional opulences of the Supreme Lord nor the manifestations of His divine energies. Both in the material world and in the spiritual world His energies are distributed in every variety of manifestation. Now Kṛṣṇa is describing what can be directly perceived by the common man; thus part of His variegated energy is described in this way.</p>
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	<div class="heading">The Supreme Lord, as Paramātmā, is sitting within the heart of every living entity, and He directly perceives the exact causes of distress.		<div class="heading">The Supreme Lord, as Paramātmā, is sitting within the heart of every living entity, and He directly perceives the exact causes of distress.
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	<span class="link">[[Vanisource:SB 3.20.28\|SB 3.20.28, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The Lord is described here by the word viviktādhyātma-darśanaḥ. If anyone can completely perceive another's distress without doubt, it is the Lord Himself. If someone is in distress and wants to get relief from his friend, sometimes it so happens that his friend does not appreciate the volume of distress he is suffering. But for the Supreme Lord it is not difficult. The Supreme Lord, as Paramātmā, is sitting within the heart of every living entity, and He directly perceives the exact causes of distress. In Bhagavad-gītā the Lord says, sarvasya cāhaṁ hṛdi sanniviṣṭaḥ: ([[Vanisource:BG 15.15\|BG 15.15]]) "I am sitting in everyone's heart, and because of Me one's remembrance and forgetfulness occur." Thus whenever one fully surrenders unto the Supreme Lord, one finds that He is sitting within one's heart. He can give us direction how to get out of dangers or how to approach Him in devotional service.</p>		<span class="link">[[Vanisource:SB 3.20.28\|SB 3.20.28, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The Lord is described here by the word viviktādhyātma-darśanaḥ. If anyone can completely perceive another's distress without doubt, it is the Lord Himself. If someone is in distress and wants to get relief from his friend, sometimes it so happens that his friend does not appreciate the volume of distress he is suffering. But for the Supreme Lord it is not difficult. The Supreme Lord, as Paramātmā, is sitting within the heart of every living entity, and He directly perceives the exact causes of distress. In Bhagavad-gītā the Lord says, sarvasya cāhaṁ hṛdi sanniviṣṭaḥ: ([[Vanisource:BG 15.15 (1972)\|BG 15.15]]) "I am sitting in everyone's heart, and because of Me one's remembrance and forgetfulness occur." Thus whenever one fully surrenders unto the Supreme Lord, one finds that He is sitting within one's heart. He can give us direction how to get out of dangers or how to approach Him in devotional service.</p>
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	<div class="heading">The Lord is not directly perceived in Kali-yuga but is directly known in the other three yugas, His name is Triyuga.		<div class="heading">The Lord is not directly perceived in Kali-yuga but is directly known in the other three yugas, His name is Triyuga.
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	<span class="link">[[Vanisource:CC Madhya 6.95\|CC Madhya 6.95, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Śrīla Śrīdhara Svāmī has also verified that Lord Viṣṇu appears in the Age of Kali but does not act as He does in other ages. Lord Viṣṇu incarnates for two purposes: paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām ([[Vanisource:BG 4.8\|BG 4.8]]). That is, He comes to engage in pastimes with His devotees and to annihilate the demons. These purposes are visible in the Satya, Tretā and Dvāpara yugas, but in Kali-yuga the Lord appears disguised. He does not directly kill demons and give protection to the faithful. Because the Lord is not directly perceived in Kali-yuga but is directly known in the other three yugas, His name is Triyuga.</p>		<span class="link">[[Vanisource:CC Madhya 6.95\|CC Madhya 6.95, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Śrīla Śrīdhara Svāmī has also verified that Lord Viṣṇu appears in the Age of Kali but does not act as He does in other ages. Lord Viṣṇu incarnates for two purposes: paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām ([[Vanisource:BG 4.8 (1972)\|BG 4.8]]). That is, He comes to engage in pastimes with His devotees and to annihilate the demons. These purposes are visible in the Satya, Tretā and Dvāpara yugas, but in Kali-yuga the Lord appears disguised. He does not directly kill demons and give protection to the faithful. Because the Lord is not directly perceived in Kali-yuga but is directly known in the other three yugas, His name is Triyuga.</p>
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	<span class="link">[[Vanisource:Room Conversation with U.N. Doctor -- September 29, 1976, Vrndavana\|Room Conversation with U.N. Doctor -- September 29, 1976, Vrndavana]]: </span><div class="text"><p style="display: inline;">Doctor: How to find the...? How to get to the ātman, the inner body?</p>		<span class="link">[[Vanisource:Room Conversation with U.N. Doctor -- September 29, 1976, Vrndavana\|Room Conversation with U.N. Doctor -- September 29, 1976, Vrndavana]]: </span><div class="text"><p style="display: inline;">Doctor: How to find the...? How to get to the ātman, the inner body?</p>
	<p>Prabhupāda: Yes, that is the first instruction in the Bhagavad-gītā, that first of all, try to understand what is the person. So because we have no eyes to see, indirectly dehino 'smin yathā dehe kaumāram... ([[Vanisource:BG 2.13\|BG 2.13]]). Na hanyate hanyamāne śarīre ([[Vanisource:BG 2.20\|BG 2.20]]). Antavanta ime dehā nityasyoktāḥ śarīriṇaḥ ([[Vanisource:BG 2.18\|BG 2.18]]). So many things. Nainaṁ dahati pāvakaḥ. So many indirect way because we cannot directly perceive.</p>		<p>Prabhupāda: Yes, that is the first instruction in the Bhagavad-gītā, that first of all, try to understand what is the person. So because we have no eyes to see, indirectly dehino 'smin yathā dehe kaumāram... ([[Vanisource:BG 2.13 (1972)\|BG 2.13]]). Na hanyate hanyamāne śarīre ([[Vanisource:BG 2.20 (1972)\|BG 2.20]]). Antavanta ime dehā nityasyoktāḥ śarīriṇaḥ ([[Vanisource:BG 2.18 (1972)\|BG 2.18]]). So many things. Nainaṁ dahati pāvakaḥ. So many indirect way because we cannot directly perceive.</p>
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Directly perceived - Revision history

Navakishora Mukunda at 13:26, 21 July 2022

Ramananda: Created page with ' {{terms|"directly perceivable"|"directly perceive"|"directly perceived"|"directly perceives"|"directly perceiving"}} {{notes|}} {{compiler…'

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