Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-16T11:21:53Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 11:21, 16 May 2018
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	<div class="heading">Discrimination means (indistinct), that what kind of food I shall eat. Suppose the hogs, they eat stool. Does it mean because the stool is also food, I shall eat that? That is discrimination.		<div class="heading">Discrimination means (indistinct), that what kind of food I shall eat. Suppose the hogs, they eat stool. Does it mean because the stool is also food, I shall eat that? That is discrimination.
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	<span class="link">[[Vanisource:Lecture on SB 1.10.5 -- Mayapura, June 20, 1973\|Lecture on SB 1.10.5 -- Mayapura, June 20, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Similarly, in the human form of life there should be discrimination. We have to eat. We have to eat. Discrimination means (indistinct), that what kind of food I shall eat. Suppose the hogs, they eat stool. Does it mean because the stool is also food, I shall eat that? That is discrimination. If you say that everything is food, then why don't you eat stool? One man's food, another man's poison. That is... What is to be eaten, what is not to be eaten, that is discrimination. Now our discrimination is, because human life is meant for becoming God conscious, Kṛṣṇa conscious, we have to act in God consciousness. We have taken vow that we shall eat the remnants of foodstuff, prasāda, from Kṛṣṇa. Now, what Kṛṣṇa wants? Kṛṣṇa says patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati ([[Vanisource:BG 9.26\|BG 9.26]]). Kṛṣṇa says "Give Me vegetable, water." "Anyone who offers Me in devotion." So we have to eat Kṛṣṇa prasādam. Although animals are meant for eating by the man. That is stated in the (indistinct). Ahastāni sahastānām apadāni catuṣ-padām. Ahastāni, they haven't got hands(?). Ahastāni. (indistinct) sahastānām, they are food of the human being. So ahastāni sahastānām apadāni catuṣ-padām. Just like the creepers, grass, and vegetables. Catuṣ-padām. They're food for the four-legged. Phalgūni jīvo jīvasya jīvanam.</p>		<span class="link">[[Vanisource:Lecture on SB 1.10.5 -- Mayapura, June 20, 1973\|Lecture on SB 1.10.5 -- Mayapura, June 20, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Similarly, in the human form of life there should be discrimination. We have to eat. We have to eat. Discrimination means (indistinct), that what kind of food I shall eat. Suppose the hogs, they eat stool. Does it mean because the stool is also food, I shall eat that? That is discrimination. If you say that everything is food, then why don't you eat stool? One man's food, another man's poison. That is... What is to be eaten, what is not to be eaten, that is discrimination. Now our discrimination is, because human life is meant for becoming God conscious, Kṛṣṇa conscious, we have to act in God consciousness. We have taken vow that we shall eat the remnants of foodstuff, prasāda, from Kṛṣṇa. Now, what Kṛṣṇa wants? Kṛṣṇa says patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati ([[Vanisource:BG 9.26 (1972)\|BG 9.26]]). Kṛṣṇa says "Give Me vegetable, water." "Anyone who offers Me in devotion." So we have to eat Kṛṣṇa prasādam. Although animals are meant for eating by the man. That is stated in the (indistinct). Ahastāni sahastānām apadāni catuṣ-padām. Ahastāni, they haven't got hands(?). Ahastāni. (indistinct) sahastānām, they are food of the human being. So ahastāni sahastānām apadāni catuṣ-padām. Just like the creepers, grass, and vegetables. Catuṣ-padām. They're food for the four-legged. Phalgūni jīvo jīvasya jīvanam.</p>
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Rishab: Created page with '

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2012-11-20T06:16:34Z

Created page with '<div id="compilation"> <div id="facts"> {{terms|"Discrimination means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|20Nov12}} {{last|20Nov12}} {{totals_by_section|BG…'

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{{terms|"Discrimination means"}}
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[[Category:Discrimination|3]]
[[Category:Vaniquotes English Dictionary A to Z]]
[[Category:Vaniquotes English Dictionary D-E-F]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB1105MayapuraJune201973_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="274" link="Lecture on SB 1.10.5 -- Mayapura, June 20, 1973" link_text="Lecture on SB 1.10.5 -- Mayapura, June 20, 1973">
<div class="heading">Discrimination means (indistinct), that what kind of food I shall eat. Suppose the hogs, they eat stool. Does it mean because the stool is also food, I shall eat that? That is discrimination.
</div>
<span class="link">[[Vanisource:Lecture on SB 1.10.5 -- Mayapura, June 20, 1973|Lecture on SB 1.10.5 -- Mayapura, June 20, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Similarly, in the human form of life there should be discrimination. We have to eat. We have to eat. Discrimination means (indistinct), that what kind of food I shall eat. Suppose the hogs, they eat stool. Does it mean because the stool is also food, I shall eat that? That is discrimination. If you say that everything is food, then why don't you eat stool? One man's food, another man's poison. That is... What is to be eaten, what is not to be eaten, that is discrimination. Now our discrimination is, because human life is meant for becoming God conscious, Kṛṣṇa conscious, we have to act in God consciousness. We have taken vow that we shall eat the remnants of foodstuff, prasāda, from Kṛṣṇa. Now, what Kṛṣṇa wants? Kṛṣṇa says patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati ([[Vanisource:BG 9.26|BG 9.26]]). Kṛṣṇa says "Give Me vegetable, water." "Anyone who offers Me in devotion." So we have to eat Kṛṣṇa prasādam. Although animals are meant for eating by the man. That is stated in the (indistinct). Ahastāni sahastānām apadāni catuṣ-padām. Ahastāni, they haven't got hands(?). Ahastāni. (indistinct) sahastānām, they are food of the human being. So ahastāni sahastānām apadāni catuṣ-padām. Just like the creepers, grass, and vegetables. Catuṣ-padām. They're food for the four-legged. Phalgūni jīvo jīvasya jīvanam.</p>
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Discrimination means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Rishab: Created page with ' {{terms|"Discrimination means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|20Nov12}} {{last|20Nov12}} {{totals_by_section|BG…'

Rishab: Created page with '

{{terms|"Discrimination means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|20Nov12}} {{last|20Nov12}} {{totals_by_section|BG…'