Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-16T11:49:21Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 11:49, 16 May 2018
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	<div id="LectureonBG2110andTalkLosAngelesNovember251968_1" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="32" link="Lecture on BG 2.1-10 and Talk -- Los Angeles, November 25, 1968" link_text="Lecture on BG 2.1-10 and Talk -- Los Angeles, November 25, 1968">		<div id="LectureonBG2110andTalkLosAngelesNovember251968_1" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="32" link="Lecture on BG 2.1-10 and Talk -- Los Angeles, November 25, 1968" link_text="Lecture on BG 2.1-10 and Talk -- Los Angeles, November 25, 1968">
	<span class="link">[[Vanisource:Lecture on BG 2.1-10 and Talk -- Los Angeles, November 25, 1968\|Lecture on BG 2.1-10 and Talk -- Los Angeles, November 25, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The devotee, a great devotee, King Kulaśekhara. He has a nice book, Mukunda-mālā-stotra. I began translating, commenting, this line in Vṛndāvana. So the first verse is he's comparing his mind with the swan. I think you have seen, Jayānanda, when we were walking in Seattle in that park, in a lake the swan were diving near the lotus. You have seen? Yes. That is the practice. The swan takes pleasure where there is, I mean to say, what is called, lotus or lily, lilies. There's a stem. They dive and they entangle their long neck with the... That is their sporting. So Kṛṣṇa's lotus feet, we call, lotus feet. So he says that "My mind may be entangled with the stem of Your lotus feet just like the swan. Immediately. I can do that now because I am in healthy state. Otherwise at the time of death, kapha-vāta-pittaiḥ, when mucus, bile, everything will be disordered, and my throat will be choked up, I will not be able to speak or chant. So why shall I wait for that time? Now I am fit. Let my mind be absorbed with Your thought and let me die." That is the technique. That our mind should be always absorbed in Kṛṣṇa thought. So if by Kṛṣṇa's grace, at the time of that last moment of quitting this body, when every function of the body will be disordered we can remember Kṛṣṇa, then our life is successful. So we have to practice this. This, everything, whatever we are doing, it is practicing for the last moment. There is a Bengali proverb, bhajana kara sādhana kara matte janle haya.(?) How you are advancing in Kṛṣṇa consciousness, that will be tested at the time of your death. The examination will be at that time. So if that technique becomes perfect, then our life is perfect. At once you are transferred to the Kṛṣṇaloka. Tyaktvā dehaṁ punar janma naiti mām eti kaunteya ([[Vanisource:BG 4.9\|BG 4.9]]). "My dear Kaunteya, My dear Arjuna, that person, after quitting this body, he never comes back again to this nonsense material world, but he comes to Me." That is perfection. People have no knowledge who is transferred, where it is transferred, what is God, what is... No, nothing of the sort. Simply eat, drink, be merry and enjoy, and die like cats and dogs. That's all.</p>		<span class="link">[[Vanisource:Lecture on BG 2.1-10 and Talk -- Los Angeles, November 25, 1968\|Lecture on BG 2.1-10 and Talk -- Los Angeles, November 25, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The devotee, a great devotee, King Kulaśekhara. He has a nice book, Mukunda-mālā-stotra. I began translating, commenting, this line in Vṛndāvana. So the first verse is he's comparing his mind with the swan. I think you have seen, Jayānanda, when we were walking in Seattle in that park, in a lake the swan were diving near the lotus. You have seen? Yes. That is the practice. The swan takes pleasure where there is, I mean to say, what is called, lotus or lily, lilies. There's a stem. They dive and they entangle their long neck with the... That is their sporting. So Kṛṣṇa's lotus feet, we call, lotus feet. So he says that "My mind may be entangled with the stem of Your lotus feet just like the swan. Immediately. I can do that now because I am in healthy state. Otherwise at the time of death, kapha-vāta-pittaiḥ, when mucus, bile, everything will be disordered, and my throat will be choked up, I will not be able to speak or chant. So why shall I wait for that time? Now I am fit. Let my mind be absorbed with Your thought and let me die." That is the technique. That our mind should be always absorbed in Kṛṣṇa thought. So if by Kṛṣṇa's grace, at the time of that last moment of quitting this body, when every function of the body will be disordered we can remember Kṛṣṇa, then our life is successful. So we have to practice this. This, everything, whatever we are doing, it is practicing for the last moment. There is a Bengali proverb, bhajana kara sādhana kara matte janle haya.(?) How you are advancing in Kṛṣṇa consciousness, that will be tested at the time of your death. The examination will be at that time. So if that technique becomes perfect, then our life is perfect. At once you are transferred to the Kṛṣṇaloka. Tyaktvā dehaṁ punar janma naiti mām eti kaunteya ([[Vanisource:BG 4.9 (1972)\|BG 4.9]]). "My dear Kaunteya, My dear Arjuna, that person, after quitting this body, he never comes back again to this nonsense material world, but he comes to Me." That is perfection. People have no knowledge who is transferred, where it is transferred, what is God, what is... No, nothing of the sort. Simply eat, drink, be merry and enjoy, and die like cats and dogs. That's all.</p>
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	<div id="LectureonBG94MelbourneApril221976_3" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="307" link="Lecture on BG 9.4 -- Melbourne, April 22, 1976" link_text="Lecture on BG 9.4 -- Melbourne, April 22, 1976">		<div id="LectureonBG94MelbourneApril221976_3" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="307" link="Lecture on BG 9.4 -- Melbourne, April 22, 1976" link_text="Lecture on BG 9.4 -- Melbourne, April 22, 1976">
	<span class="link">[[Vanisource:Lecture on BG 9.4 -- Melbourne, April 22, 1976\|Lecture on BG 9.4 -- Melbourne, April 22, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Kṛṣṇa says in the Bhagavad-gītā that sarva-yoniṣu kaunteya sambhavanti mūrtayo yāḥ ([[Vanisource:BG 14.4\|BG 14.4]]). In every forms of life, as many living entities are there... I have explained, there are different forms of life. Even within the water there are 900,000 forms of life. This is Vedic knowledge. You can take directly knowledge. You can understand. You do not require to dive into the water and make study, aquatic research work. You take the knowledge from the Vedic literature. You immediately understand that there are 900,000 species of life. This is different forms. The living entity, soul, is everywhere. But according to his karma... Just like nowadays people are very fond of diving within the water and swim. This has become a fashion. So next life they are going to become fish. Yes. Because yaṁ yaṁ vāpi smaran bhāvaṁ tyajaty ante kalevaram ([[Vanisource:BG 8.6\|BG 8.6]]). If you at the time of death, if you think of that, how to swim very nicely within the water, that means next life nature will give you a fish life. You get it. That is God's mercy. Why you artificially try to become a fish? You become actually fish. That is nature's gift. So you'll get. Yaṁ yaṁ vāpi smaran. This is stated in the Bhagavad... Because whatever we practice in our life, so that concept of life, that imagination, continues.</p>		<span class="link">[[Vanisource:Lecture on BG 9.4 -- Melbourne, April 22, 1976\|Lecture on BG 9.4 -- Melbourne, April 22, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Kṛṣṇa says in the Bhagavad-gītā that sarva-yoniṣu kaunteya sambhavanti mūrtayo yāḥ ([[Vanisource:BG 14.4 (1972)\|BG 14.4]]). In every forms of life, as many living entities are there... I have explained, there are different forms of life. Even within the water there are 900,000 forms of life. This is Vedic knowledge. You can take directly knowledge. You can understand. You do not require to dive into the water and make study, aquatic research work. You take the knowledge from the Vedic literature. You immediately understand that there are 900,000 species of life. This is different forms. The living entity, soul, is everywhere. But according to his karma... Just like nowadays people are very fond of diving within the water and swim. This has become a fashion. So next life they are going to become fish. Yes. Because yaṁ yaṁ vāpi smaran bhāvaṁ tyajaty ante kalevaram ([[Vanisource:BG 8.6 (1972)\|BG 8.6]]). If you at the time of death, if you think of that, how to swim very nicely within the water, that means next life nature will give you a fish life. You get it. That is God's mercy. Why you artificially try to become a fish? You become actually fish. That is nature's gift. So you'll get. Yaṁ yaṁ vāpi smaran. This is stated in the Bhagavad... Because whatever we practice in our life, so that concept of life, that imagination, continues.</p>
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	<div id="LectureonSB32527BombayNovember271974_2" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="449" link="Lecture on SB 3.25.27 -- Bombay, November 27, 1974" link_text="Lecture on SB 3.25.27 -- Bombay, November 27, 1974">		<div id="LectureonSB32527BombayNovember271974_2" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="449" link="Lecture on SB 3.25.27 -- Bombay, November 27, 1974" link_text="Lecture on SB 3.25.27 -- Bombay, November 27, 1974">
	<span class="link">[[Vanisource:Lecture on SB 3.25.27 -- Bombay, November 27, 1974\|Lecture on SB 3.25.27 -- Bombay, November 27, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">If you chant Hare Kṛṣṇa and dance, it is very happy thing. And by dancing, dancing, as soon as you become hungry, take prasādam, ready. So where is the trouble? Therefore it is ṛjubhir yoga-mārgaiḥ. Our Kṛṣṇa consciousness movement is so nice there is no trouble only. And another thing is that that is great hope. Everything you are doing under the spell of māyā we do not know where you are going, what is the ultimate aim. We do not know. Prakṛteḥ kriyamāṇāni. We are under the spell of māyā given by the guṇas. You must accept. If you don't take to Kṛṣṇa consciousness and give it ourselves on the waves of māyā, then we do not know where we are going. The Caitanya Bhaktivinoda Ṭhākura says māyār bośe, jāccho bhese', Khāccho hābuḍubu bhāi. Just like a straw in the waves of the ocean or the river. It is fully under the control of the waves. Sometimes diving, sometimes coming out, sometimes going this way, going that. Our position is like that. We do not know that, prakṛteḥ kriyamāṇāni ([[Vanisource:BG 3.27\|BG 3.27]]). Under the material nature we are being carried by the waves of material nature, and you do not know where you are going because you have no control.</p>		<span class="link">[[Vanisource:Lecture on SB 3.25.27 -- Bombay, November 27, 1974\|Lecture on SB 3.25.27 -- Bombay, November 27, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">If you chant Hare Kṛṣṇa and dance, it is very happy thing. And by dancing, dancing, as soon as you become hungry, take prasādam, ready. So where is the trouble? Therefore it is ṛjubhir yoga-mārgaiḥ. Our Kṛṣṇa consciousness movement is so nice there is no trouble only. And another thing is that that is great hope. Everything you are doing under the spell of māyā we do not know where you are going, what is the ultimate aim. We do not know. Prakṛteḥ kriyamāṇāni. We are under the spell of māyā given by the guṇas. You must accept. If you don't take to Kṛṣṇa consciousness and give it ourselves on the waves of māyā, then we do not know where we are going. The Caitanya Bhaktivinoda Ṭhākura says māyār bośe, jāccho bhese', Khāccho hābuḍubu bhāi. Just like a straw in the waves of the ocean or the river. It is fully under the control of the waves. Sometimes diving, sometimes coming out, sometimes going this way, going that. Our position is like that. We do not know that, prakṛteḥ kriyamāṇāni ([[Vanisource:BG 3.27 (1972)\|BG 3.27]]). Under the material nature we are being carried by the waves of material nature, and you do not know where you are going because you have no control.</p>
	<p>So if you want controlling the material nature, then you have to surrender to Kṛṣṇa.</p>		<p>So if you want controlling the material nature, then you have to surrender to Kṛṣṇa.</p>
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	<div id="PhilosophyDiscussiononBlaisePascal_0" class="quote" parent="Philosophy_Discussions" book="Lec" index="35" link="Philosophy Discussion on Blaise Pascal" link_text="Philosophy Discussion on Blaise Pascal">		<div id="PhilosophyDiscussiononBlaisePascal_0" class="quote" parent="Philosophy_Discussions" book="Lec" index="35" link="Philosophy Discussion on Blaise Pascal" link_text="Philosophy Discussion on Blaise Pascal">
	<span class="link">[[Vanisource:Philosophy Discussion on Blaise Pascal\|Philosophy Discussion on Blaise Pascal]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Mūḍhā janmani janmani mām aprāpyaiva ([[Vanisource:BG 16.20\|BG 16.20]]). Because he does not get under the shelter of Kṛṣṇa, so life after life he is trying to be happy and he is becoming baffled. He is manufacturing new way of sporting—sometimes diving in the water, sometimes flying in the air. So this sporting, as soon as, according to his desire, God is supplying, "All right, you want to fly, you become a bird. You want to dive in the water, all right, you become a fish, big fish." So God is giving you and trying to see whether giving up all this nonsense plan he comes to God and surrenders unto Him: "Sir, I have, I have tried all my plan; I could not become happy. Now, my Lord, you say that 'You give up all this nonsense business, you surrender unto Me, I will make you happy.' " Then he becomes happy. For this message, God comes. Because this rascal will not do according to the desire of God; therefore God comes personally and teaches him—as Lord Rāmacandra, as Lord Kṛṣṇa, as Lord Caitanya Mahāprabhu, and He, They, He gives the same instruction, that "You surrender unto Me and act according to My instruction; you will be happy." But he will not do that.</p>		<span class="link">[[Vanisource:Philosophy Discussion on Blaise Pascal\|Philosophy Discussion on Blaise Pascal]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Mūḍhā janmani janmani mām aprāpyaiva ([[Vanisource:BG 16.20 (1972)\|BG 16.20]]). Because he does not get under the shelter of Kṛṣṇa, so life after life he is trying to be happy and he is becoming baffled. He is manufacturing new way of sporting—sometimes diving in the water, sometimes flying in the air. So this sporting, as soon as, according to his desire, God is supplying, "All right, you want to fly, you become a bird. You want to dive in the water, all right, you become a fish, big fish." So God is giving you and trying to see whether giving up all this nonsense plan he comes to God and surrenders unto Him: "Sir, I have, I have tried all my plan; I could not become happy. Now, my Lord, you say that 'You give up all this nonsense business, you surrender unto Me, I will make you happy.' " Then he becomes happy. For this message, God comes. Because this rascal will not do according to the desire of God; therefore God comes personally and teaches him—as Lord Rāmacandra, as Lord Kṛṣṇa, as Lord Caitanya Mahāprabhu, and He, They, He gives the same instruction, that "You surrender unto Me and act according to My instruction; you will be happy." But he will not do that.</p>
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	<p>Prabhupāda: Therefore he's seeking pleasure. That is the real aim. Therefore he's going into the water. He has no business to go to the water, but because he is seeking pleasure—"Let me see if there is some pleasure. Experiment." That's all. But he does not get... Just like they are going to the moon planet, moon planet: "Let us see." Because there is no ānanda, he is seeking another type of ānanda. And now they have failed. Now they're going to Venus or what?</p>		<p>Prabhupāda: Therefore he's seeking pleasure. That is the real aim. Therefore he's going into the water. He has no business to go to the water, but because he is seeking pleasure—"Let me see if there is some pleasure. Experiment." That's all. But he does not get... Just like they are going to the moon planet, moon planet: "Let us see." Because there is no ānanda, he is seeking another type of ānanda. And now they have failed. Now they're going to Venus or what?</p>
	<p>Devotees: Mars.</p>		<p>Devotees: Mars.</p>
	<p>Prabhupāda: Mars. This is going on. Bhūtvā bhūtvā pralīyate ([[Vanisource:BG 8.19\|BG 8.19]]). He's not seeking after where is eternal happiness. He's... Temporarily, he's seeking here, there. Bhūtvā bhūtvā pralīyate. In this way his life is finished, seeking ānanda, and he gets another body, another term. So his intelligence is not coming to the point that "What is this ānanda? I am eternal. I am seeking eternal ānanda. Why this ānanda? Sometimes this body, sometimes this position, sometimes that position—what is this?" That is intelligence.</p>		<p>Prabhupāda: Mars. This is going on. Bhūtvā bhūtvā pralīyate ([[Vanisource:BG 8.19 (1972)\|BG 8.19]]). He's not seeking after where is eternal happiness. He's... Temporarily, he's seeking here, there. Bhūtvā bhūtvā pralīyate. In this way his life is finished, seeking ānanda, and he gets another body, another term. So his intelligence is not coming to the point that "What is this ānanda? I am eternal. I am seeking eternal ānanda. Why this ānanda? Sometimes this body, sometimes this position, sometimes that position—what is this?" That is intelligence.</p>
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