Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-16T11:56:04Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 11:56, 16 May 2018
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	<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>		<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
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	<div id="BG1016_0" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="106" link="BG 10.16" link_text="BG 10.16">		<div id="BG1016_0" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="106" link="BG 10.16" link_text="BG 10.16">
	<span class="link">[[Vanisource:BG 10.16\|BG 10.16, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Please tell me in detail of Your divine opulences by which You pervade all these worlds.</p>		<span class="link">[[Vanisource:BG 10.16 (1972)\|BG 10.16, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Please tell me in detail of Your divine opulences by which You pervade all these worlds.</p>
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	<div class="purport text"><p>In this verse it appears that Arjuna is already satisfied with his understanding of the Supreme Personality of Godhead, Kṛṣṇa. By Kṛṣṇa's grace, Arjuna has personal experience, intelligence and knowledge and whatever else a person may have, and through all these agencies he has understood Kṛṣṇa to be the Supreme Personality of Godhead. For him there is no doubt, yet he is asking Kṛṣṇa to explain His all-pervading nature. People in general and the impersonalists in particular concern themselves mainly with the all-pervading nature of the Supreme. So Arjuna is asking Kṛṣṇa how He exists in His all-pervading aspect through His different energies. One should know that this is being asked by Arjuna on behalf of the common people.</p>		<div class="purport text"><p>In this verse it appears that Arjuna is already satisfied with his understanding of the Supreme Personality of Godhead, Kṛṣṇa. By Kṛṣṇa's grace, Arjuna has personal experience, intelligence and knowledge and whatever else a person may have, and through all these agencies he has understood Kṛṣṇa to be the Supreme Personality of Godhead. For him there is no doubt, yet he is asking Kṛṣṇa to explain His all-pervading nature. People in general and the impersonalists in particular concern themselves mainly with the all-pervading nature of the Supreme. So Arjuna is asking Kṛṣṇa how He exists in His all-pervading aspect through His different energies. One should know that this is being asked by Arjuna on behalf of the common people.</p>
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	:Athaivam akhila-loka-pāla-lalāmo 'pi vilakṣaṇair jaḍavad avadhūta-veṣa.		:Athaivam akhila-loka-pāla-lalāmo 'pi vilakṣaṇair jaḍavad avadhūta-veṣa.
	<p> ([[Vanisource:SB 5.6.6\|SB 5.6.6]]) </p>		<p> ([[Vanisource:SB 5.6.6\|SB 5.6.6]]) </p>
	<p>So this is also opulence of Kṛṣṇa. Jaḍavad avadhūta-veṣa. Although He is the proprietor, sarva-loka-maheśvaram ([[Vanisource:BG 5.29\|BG 5.29]]), still, this is another opulence, how to become renounced. This is another opulence. It is as good as the other opulences. Aiśvaryasya samāgrasya. All the op..., means property, money, wealth—these are aiśvarya. And He says, Kṛṣṇa, sarva-loka-maheśvaram. Not only in one planet but all the universes, all the planets within the universes, they are all the properties of Kṛṣṇa. Sarva-loka-maheśvaram. Aiśvaryasya samāgrasya vīryasya.</p>		<p>So this is also opulence of Kṛṣṇa. Jaḍavad avadhūta-veṣa. Although He is the proprietor, sarva-loka-maheśvaram ([[Vanisource:BG 5.29 (1972)\|BG 5.29]]), still, this is another opulence, how to become renounced. This is another opulence. It is as good as the other opulences. Aiśvaryasya samāgrasya. All the op..., means property, money, wealth—these are aiśvarya. And He says, Kṛṣṇa, sarva-loka-maheśvaram. Not only in one planet but all the universes, all the planets within the universes, they are all the properties of Kṛṣṇa. Sarva-loka-maheśvaram. Aiśvaryasya samāgrasya vīryasya.</p>
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Visnu Murti: Created page with '

{{terms|"divine opulence"|"divine opulences"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|30Sep11}} {{last|30Sep11}} {{t…'

2011-09-30T06:12:52Z

Created page with '<div id="compilation"> <div id="facts"> {{terms|"divine opulence"|"divine opulences"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|30Sep11}} {{last|30Sep11}} {{t…'

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[[Category:divine]]
[[Category:Opulence]]
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<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
</div>
<div id="BG_Chapters_7_-_12" class="sub_section" sec_index="2" parent="Bhagavad-gita_As_It_Is" text="BG Chapters 7 - 12"><h3>BG Chapters 7 - 12</h3>
</div>
<div id="BG1016_0" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="106" link="BG 10.16" link_text="BG 10.16">
<span class="link">[[Vanisource:BG 10.16|BG 10.16, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Please tell me in detail of Your divine opulences by which You pervade all these worlds.</p>
</div>
<div class="purport text"><p>In this verse it appears that Arjuna is already satisfied with his understanding of the Supreme Personality of Godhead, Kṛṣṇa. By Kṛṣṇa's grace, Arjuna has personal experience, intelligence and knowledge and whatever else a person may have, and through all these agencies he has understood Kṛṣṇa to be the Supreme Personality of Godhead. For him there is no doubt, yet he is asking Kṛṣṇa to explain His all-pervading nature. People in general and the impersonalists in particular concern themselves mainly with the all-pervading nature of the Supreme. So Arjuna is asking Kṛṣṇa how He exists in His all-pervading aspect through His different energies. One should know that this is being asked by Arjuna on behalf of the common people.</p>
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</div>
<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
</div>
<div id="SB_Canto_3" class="sub_section" sec_index="3" parent="Srimad-Bhagavatam" text="SB Canto 3"><h3>SB Canto 3</h3>
</div>
<div id="SB31628_0" class="quote" parent="SB_Canto_3" book="SB" index="658" link="SB 3.16.28" link_text="SB 3.16.28">
<span class="link">[[Vanisource:SB 3.16.28|SB 3.16.28, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">The sages circumambulated the Supreme Lord, offered their obeisances and returned, extremely delighted at learning of the divine opulences of the Vaiṣṇava.</p>
</div>
<div class="purport text"><p>It is still a respectful practice to circumambulate the Lord in Hindu temples. Especially in Vaiṣṇava temples there is an arrangement for people to offer their respects to the Deity and circumambulate the temple at least three times.</p>
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<div id="SB_Canto_5" class="sub_section" sec_index="5" parent="Srimad-Bhagavatam" text="SB Canto 5"><h3>SB Canto 5</h3>
</div>
<div id="SB566_0" class="quote" parent="SB_Canto_5" book="SB" index="144" link="SB 5.6.6" link_text="SB 5.6.6">
<span class="link">[[Vanisource:SB 5.6.6|SB 5.6.6, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Lord Ṛṣabhadeva was the head of all kings and emperors within this universe, but assuming the dress and language of an avadhūta, He acted as if dull and materially bound. Consequently no one could observe His divine opulence. He adopted this behavior just to teach yogīs how to give up the body. Nonetheless, He maintained His original position as a plenary expansion of Lord Vāsudeva, Kṛṣṇa. Remaining always in that state, He gave up His pastimes as Lord Ṛṣabhadeva within the material world. If, following in the footsteps of Lord Ṛṣabhadeva, one can give up his subtle body, there is no chance that one will accept a material body again.</p>
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</div>
<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>
</div>
<div id="CC_Madhya-lila" class="sub_section" sec_index="2" parent="Sri_Caitanya-caritamrta" text="CC Madhya-lila"><h3>CC Madhya-lila</h3>
</div>
<div id="CCMadhya1419_0" class="quote" parent="CC_Madhya-lila" book="CC" index="2959" link="CC Madhya 14.19" link_text="CC Madhya 14.19">
<span class="link">[[Vanisource:CC Madhya 14.19|CC Madhya 14.19, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">At that time, Śrī Caitanya Mahāprabhu displayed some of His divine opulences to the King, and He forbade him to disclose this to anyone.</p>
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</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div id="LectureonSB566VrndavanaNovember281976_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="572" link="Lecture on SB 5.6.6 -- Vrndavana, November 28, 1976" link_text="Lecture on SB 5.6.6 -- Vrndavana, November 28, 1976">
<span class="link">[[Vanisource:Lecture on SB 5.6.6 -- Vrndavana, November 28, 1976|Lecture on SB 5.6.6 -- Vrndavana, November 28, 1976]]: </span><div class="text"><p style="display: inline;">Pradyumna: "Lord Ṛṣabhadeva was the head of all kings and emperors within this universe, but assuming the dress and language of an avadhūta, He acted as if dull and materially bound. Consequently, no one could observe His divine opulence. He adopted this behavior just to teach yogis how to give up the body. Nonetheless, He maintained His original position as a plenary expansion of Lord Vāsudeva, Kṛṣṇa. Remaining always in that state, He gave up His pastimes as Lord Ṛṣabhadeva within the material world. If, following in the footsteps of Lord Ṛṣabhadeva, one can give up his subtle body, there is no chance that one will accept a material body again."</p>
<p>Prabhupāda: </p>
:Athaivam akhila-loka-pāla-lalāmo 'pi vilakṣaṇair jaḍavad avadhūta-veṣa.
<p> ([[Vanisource:SB 5.6.6|SB 5.6.6]]) </p>
<p>So this is also opulence of Kṛṣṇa. Jaḍavad avadhūta-veṣa. Although He is the proprietor, sarva-loka-maheśvaram ([[Vanisource:BG 5.29|BG 5.29]]), still, this is another opulence, how to become renounced. This is another opulence. It is as good as the other opulences. Aiśvaryasya samāgrasya. All the op..., means property, money, wealth—these are aiśvarya. And He says, Kṛṣṇa, sarva-loka-maheśvaram. Not only in one planet but all the universes, all the planets within the universes, they are all the properties of Kṛṣṇa. Sarva-loka-maheśvaram. Aiśvaryasya samāgrasya vīryasya.</p>
</div>
</div>
</div>

Divine opulences - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Visnu Murti: Created page with ' {{terms|"divine opulence"|"divine opulences"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|30Sep11}} {{last|30Sep11}} {{t…'

Visnu Murti: Created page with '

{{terms|"divine opulence"|"divine opulences"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|30Sep11}} {{last|30Sep11}} {{t…'