Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-16T12:37:02Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 12:37, 16 May 2018
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	<div id="BG430_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="183" link="BG 4.30" link_text="BG 4.30">		<div id="BG430_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="183" link="BG 4.30" link_text="BG 4.30">
	<span class="link">[[Vanisource:BG 4.30\|BG 4.30, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">From the foregoing explanation of different types of sacrifice (namely sacrifice of one's possessions, study of the Vedas or philosophical doctrines, and performance of the yoga system), it is found that the common aim of all is to control the senses. Sense gratification is the root cause of material existence; therefore, unless and until one is situated on a platform apart from sense gratification, there is no chance of being elevated to the eternal platform of full knowledge, full bliss and full life. This platform is in the eternal atmosphere, or Brahman atmosphere. All the above-mentioned sacrifices help one to become cleansed of the sinful reactions of material existence. By this advancement in life, not only does one become happy and opulent in this life, but also, at the end, he enters into the eternal kingdom of God, either merging into the impersonal Brahman or associating with the Supreme Personality of Godhead, Kṛṣṇa.</p>		<span class="link">[[Vanisource:BG 4.30 (1972)\|BG 4.30, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">From the foregoing explanation of different types of sacrifice (namely sacrifice of one's possessions, study of the Vedas or philosophical doctrines, and performance of the yoga system), it is found that the common aim of all is to control the senses. Sense gratification is the root cause of material existence; therefore, unless and until one is situated on a platform apart from sense gratification, there is no chance of being elevated to the eternal platform of full knowledge, full bliss and full life. This platform is in the eternal atmosphere, or Brahman atmosphere. All the above-mentioned sacrifices help one to become cleansed of the sinful reactions of material existence. By this advancement in life, not only does one become happy and opulent in this life, but also, at the end, he enters into the eternal kingdom of God, either merging into the impersonal Brahman or associating with the Supreme Personality of Godhead, Kṛṣṇa.</p>
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	<div id="BG78_0" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="8" link="BG 7.8" link_text="BG 7.8">		<div id="BG78_0" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="8" link="BG 7.8" link_text="BG 7.8">
	<span class="link">[[Vanisource:BG 7.8\|BG 7.8, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">O son of Kuntī, I am the taste of water, the light of the sun and the moon, the syllable oṁ in the Vedic mantras; I am the sound in ether and ability in man.</p>		<span class="link">[[Vanisource:BG 7.8 (1972)\|BG 7.8, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">O son of Kuntī, I am the taste of water, the light of the sun and the moon, the syllable oṁ in the Vedic mantras; I am the sound in ether and ability in man.</p>
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	<div class="purport text"><p>This verse explains how the Lord is all-pervasive by His diverse material and spiritual energies. The Supreme Lord can be preliminarily perceived by His different energies, and in this way He is realized impersonally. As the demigod in the sun is a person and is perceived by his all-pervading energy, the sunshine, so the Lord, although in His eternal abode, is perceived by His all-pervading diffusive energies. The taste of water is the active principle of water. No one likes to drink sea water, because the pure taste of water is mixed with salt. Attraction for water depends on the purity of the taste, and this pure taste is one of the energies of the Lord. The impersonalist perceives the presence of the Lord in water by its taste, and the personalist also glorifies the Lord for His kindly supplying tasty water to quench man's thirst. That is the way of perceiving the Supreme. Practically speaking, there is no conflict between personalism and impersonalism. One who knows God knows that the impersonal conception and personal conception are simultaneously present in everything and that there is no contradiction. Therefore Lord Caitanya established His sublime doctrine: acintya bheda-and-abheda-tattva—simultaneous oneness and difference.</p>		<div class="purport text"><p>This verse explains how the Lord is all-pervasive by His diverse material and spiritual energies. The Supreme Lord can be preliminarily perceived by His different energies, and in this way He is realized impersonally. As the demigod in the sun is a person and is perceived by his all-pervading energy, the sunshine, so the Lord, although in His eternal abode, is perceived by His all-pervading diffusive energies. The taste of water is the active principle of water. No one likes to drink sea water, because the pure taste of water is mixed with salt. Attraction for water depends on the purity of the taste, and this pure taste is one of the energies of the Lord. The impersonalist perceives the presence of the Lord in water by its taste, and the personalist also glorifies the Lord for His kindly supplying tasty water to quench man's thirst. That is the way of perceiving the Supreme. Practically speaking, there is no conflict between personalism and impersonalism. One who knows God knows that the impersonal conception and personal conception are simultaneously present in everything and that there is no contradiction. Therefore Lord Caitanya established His sublime doctrine: acintya bheda-and-abheda-tattva—simultaneous oneness and difference.</p>
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	<div id="BG92_1" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="60" link="BG 9.2" link_text="BG 9.2">		<div id="BG92_1" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="60" link="BG 9.2" link_text="BG 9.2">
	<span class="link">[[Vanisource:BG 9.2\|BG 9.2, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">This knowledge is the king of education, the most secret of all secrets. It is the purest knowledge, and because it gives direct perception of the self by realization, it is the perfection of religion. It is everlasting, and it is joyfully performed.</p>		<span class="link">[[Vanisource:BG 9.2 (1972)\|BG 9.2, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">This knowledge is the king of education, the most secret of all secrets. It is the purest knowledge, and because it gives direct perception of the self by realization, it is the perfection of religion. It is everlasting, and it is joyfully performed.</p>
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	<div class="purport text"><p>This chapter of Bhagavad-gītā is called the king of education because it is the essence of all doctrines and philosophies explained before. Among the principal philosophers in India are Gautama, Kaṇāda, Kapila, Yājñavalkya, Śāṇḍilya and Vaiśvānara. And finally there is Vyāsadeva, the author of the Vedānta-sūtra. So there is no dearth of knowledge in the field of philosophy or transcendental knowledge. Now the Lord says that this Ninth Chapter is the king of all such knowledge, the essence of all knowledge that can be derived from the study of the Vedas and different kinds of philosophy. It is the most confidential because confidential or transcendental knowledge involves understanding the difference between the soul and the body. And the king of all confidential knowledge culminates in devotional service.</p>		<div class="purport text"><p>This chapter of Bhagavad-gītā is called the king of education because it is the essence of all doctrines and philosophies explained before. Among the principal philosophers in India are Gautama, Kaṇāda, Kapila, Yājñavalkya, Śāṇḍilya and Vaiśvānara. And finally there is Vyāsadeva, the author of the Vedānta-sūtra. So there is no dearth of knowledge in the field of philosophy or transcendental knowledge. Now the Lord says that this Ninth Chapter is the king of all such knowledge, the essence of all knowledge that can be derived from the study of the Vedas and different kinds of philosophy. It is the most confidential because confidential or transcendental knowledge involves understanding the difference between the soul and the body. And the king of all confidential knowledge culminates in devotional service.</p>
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	<div id="BG1325_0" class="quote" parent="BG_Chapters_13_-_18" book="BG" index="19" link="BG 13.25" link_text="BG 13.25">		<div id="BG1325_0" class="quote" parent="BG_Chapters_13_-_18" book="BG" index="19" link="BG 13.25" link_text="BG 13.25">
	<span class="link">[[Vanisource:BG 13.25\|BG 13.25, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The Lord informs Arjuna that the conditioned souls can be divided into two classes as far as man's search for self-realization is concerned. Those who are atheists, agnostics and skeptics are beyond the sense of spiritual understanding. But there are others, who are faithful in their understanding of spiritual life, and they are called introspective devotees, philosophers, and workers who have renounced fruitive results. Those who always try to establish the doctrine of monism are also counted among the atheists and agnostics. In other words, only the devotees of the Supreme Personality of Godhead are best situated in spiritual understanding, because they understand that beyond this material nature are the spiritual world and the Supreme Personality of Godhead, who is expanded as the Paramātmā, the Supersoul in everyone, the all-pervading Godhead. Of course there are those who try to understand the Supreme Absolute Truth by cultivation of knowledge, and they can be counted in the class of the faithful.</p>		<span class="link">[[Vanisource:BG 13.25 (1972)\|BG 13.25, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The Lord informs Arjuna that the conditioned souls can be divided into two classes as far as man's search for self-realization is concerned. Those who are atheists, agnostics and skeptics are beyond the sense of spiritual understanding. But there are others, who are faithful in their understanding of spiritual life, and they are called introspective devotees, philosophers, and workers who have renounced fruitive results. Those who always try to establish the doctrine of monism are also counted among the atheists and agnostics. In other words, only the devotees of the Supreme Personality of Godhead are best situated in spiritual understanding, because they understand that beyond this material nature are the spiritual world and the Supreme Personality of Godhead, who is expanded as the Paramātmā, the Supersoul in everyone, the all-pervading Godhead. Of course there are those who try to understand the Supreme Absolute Truth by cultivation of knowledge, and they can be counted in the class of the faithful.</p>
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	<div id="BG1822_1" class="quote" parent="BG_Chapters_13_-_18" book="BG" index="138" link="BG 18.22" link_text="BG 18.22">		<div id="BG1822_1" class="quote" parent="BG_Chapters_13_-_18" book="BG" index="138" link="BG 18.22" link_text="BG 18.22">
	<span class="link">[[Vanisource:BG 18.22\|BG 18.22, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The "knowledge" of the common man is always in the mode of darkness or ignorance because every living entity in conditional life is born into the mode of ignorance. One who does not develop knowledge through the authorities or scriptural injunctions has knowledge that is limited to the body. He is not concerned about acting in terms of the directions of scripture. For him God is money, and knowledge means the satisfaction of bodily demands. Such knowledge has no connection with the Absolute Truth. It is more or less like the knowledge of the ordinary animals: the knowledge of eating, sleeping, defending and mating. Such knowledge is described here as the product of the mode of darkness. In other words, knowledge concerning the spirit soul beyond this body is called knowledge in the mode of goodness, knowledge producing many theories and doctrines by dint of mundane logic and mental speculation is the product of the mode of passion, and knowledge concerned only with keeping the body comfortable is said to be in the mode of ignorance.</p>		<span class="link">[[Vanisource:BG 18.22 (1972)\|BG 18.22, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The "knowledge" of the common man is always in the mode of darkness or ignorance because every living entity in conditional life is born into the mode of ignorance. One who does not develop knowledge through the authorities or scriptural injunctions has knowledge that is limited to the body. He is not concerned about acting in terms of the directions of scripture. For him God is money, and knowledge means the satisfaction of bodily demands. Such knowledge has no connection with the Absolute Truth. It is more or less like the knowledge of the ordinary animals: the knowledge of eating, sleeping, defending and mating. Such knowledge is described here as the product of the mode of darkness. In other words, knowledge concerning the spirit soul beyond this body is called knowledge in the mode of goodness, knowledge producing many theories and doctrines by dint of mundane logic and mental speculation is the product of the mode of passion, and knowledge concerned only with keeping the body comfortable is said to be in the mode of ignorance.</p>
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2011-05-08T16:09:43Z

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Doctrine (Books) - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Visnu Murti: Created page with ' {{terms|"cannon"|"doctrinaire"|"doctrinaire"|"doctrinal"|"doctrine"|"doctrines"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{f…'

Visnu Murti: Created page with '

{{terms|"cannon"|"doctrinaire"|"doctrinaire"|"doctrinal"|"doctrine"|"doctrines"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{f…'