Navakishora Mukunda at 11:40, 24 June 2022

2022-06-24T11:40:44Z

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	<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>		<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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	<div id="LectureonBG1317BombayOctober111973_4" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="365" link="Lecture on BG 13.17 -- Bombay, October 11, 1973" link_text="Lecture on BG 13.17 -- Bombay, October 11, 1973">		<div id="LectureonBG1317BombayOctober111973_4" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="365" link="Lecture on BG 13.17 -- Bombay, October 11, 1973" link_text="Lecture on BG 13.17 -- Bombay, October 11, 1973">
	<span class="link">[[Vanisource:Lecture on BG 13.17 -- Bombay, October 11, 1973\|Lecture on BG 13.17 -- Bombay, October 11, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Avibhaktaṁ ca bhūteṣu, īśvaraḥ sarva-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati ([[Vanisource:BG 18.61\|BG 18.61]]). This is another statement of Bhagavad-gītā, that the Lord, Supreme Lord, he is situated in everyone's heart, hṛd-deśe, particularly pointed out. Hṛd-deśe means "in the heart". Hṛt means heart. So modern medical science, they see that the energy is coming from the heart and as soon as the heart stops to work, it is said that the body is dead. So here also the same thing is confirmed. Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati ([[Vanisource:BG 18.61\|BG 18.61]]). They cannot say, explain, why the heart stops, but here we get the explanation that as soon as the soul, both the soul and the Supersoul, leave this body, then it is only a lump of matter only. "Dust thou art; dust thou beist." It is developed from these material elements, five gross elements and three subtle elements, but so long... It works as long as the soul, the spirit soul and the Supersoul, remains.</p>		<span class="link">[[Vanisource:Lecture on BG 13.17 -- Bombay, October 11, 1973\|Lecture on BG 13.17 -- Bombay, October 11, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Avibhaktaṁ ca bhūteṣu, īśvaraḥ sarva-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati ([[Vanisource:BG 18.61 (1972)\|BG 18.61]]). This is another statement of Bhagavad-gītā, that the Lord, Supreme Lord, he is situated in everyone's heart, hṛd-deśe, particularly pointed out. Hṛd-deśe means "in the heart". Hṛt means heart. So modern medical science, they see that the energy is coming from the heart and as soon as the heart stops to work, it is said that the body is dead. So here also the same thing is confirmed. Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati ([[Vanisource:BG 18.61 (1972)\|BG 18.61]]). They cannot say, explain, why the heart stops, but here we get the explanation that as soon as the soul, both the soul and the Supersoul, leave this body, then it is only a lump of matter only. "Dust thou art; dust thou beist." It is developed from these material elements, five gross elements and three subtle elements, but so long... It works as long as the soul, the spirit soul and the Supersoul, remains.</p>
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	<div id="SriIsopanisadMantra8LosAngelesMay121970_0" class="quote" parent="Sri_Isopanisad_Lectures" book="Lec" index="16" link="Sri Isopanisad, Mantra 8 -- Los Angeles, May 12, 1970" link_text="Sri Isopanisad, Mantra 8 -- Los Angeles, May 12, 1970">		<div id="SriIsopanisadMantra8LosAngelesMay121970_0" class="quote" parent="Sri_Isopanisad_Lectures" book="Lec" index="16" link="Sri Isopanisad, Mantra 8 -- Los Angeles, May 12, 1970" link_text="Sri Isopanisad, Mantra 8 -- Los Angeles, May 12, 1970">
	<span class="link">[[Vanisource:Sri Isopanisad, Mantra 8 -- Los Angeles, May 12, 1970\|Sri Isopanisad, Mantra 8 -- Los Angeles, May 12, 1970]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Hare Kṛṣṇa Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare, Hare Rama Hare Rama... OM (Chanting of verses) This verse is little difficult, (chuckle) so chant and it will come, yes, abhyāsa-yogena, abhyāsa-yogena, Arjuna said that it is impossible for me, so Kṛṣṇa said, abhyāsa-yogena. Abhyāsa-yogena means practising repeated, abhyāsa-yogena so everything is possible by abhyāsa-yoga. Yoga, you have heard the name of yoga, practicing is also yoga. abhyāsa-yoga-yuktena cetasā nānya-gāminā ([[Vanisource:BG 8.8\|BG 8.8]]), one who practice. One who practices continually and does not allow the mind to go anywhere he becomes successful. Abhyāsa-yoga-yuktena cetasā nānya-gāminā... (continues chanting verse, etc).</p>		<span class="link">[[Vanisource:Sri Isopanisad, Mantra 8 -- Los Angeles, May 12, 1970\|Sri Isopanisad, Mantra 8 -- Los Angeles, May 12, 1970]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Hare Kṛṣṇa Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare, Hare Rama Hare Rama... OM (Chanting of verses) This verse is little difficult, (chuckle) so chant and it will come, yes, abhyāsa-yogena, abhyāsa-yogena, Arjuna said that it is impossible for me, so Kṛṣṇa said, abhyāsa-yogena. Abhyāsa-yogena means practising repeated, abhyāsa-yogena so everything is possible by abhyāsa-yoga. Yoga, you have heard the name of yoga, practicing is also yoga. abhyāsa-yoga-yuktena cetasā nānya-gāminā ([[Vanisource:BG 8.8 (1972)\|BG 8.8]]), one who practice. One who practices continually and does not allow the mind to go anywhere he becomes successful. Abhyāsa-yoga-yuktena cetasā nānya-gāminā... (continues chanting verse, etc).</p>
	:sa paryagāc chukram akāyam avraṇam		:sa paryagāc chukram akāyam avraṇam
	:asnāviraṁ śuddham apāpa-viddham		:asnāviraṁ śuddham apāpa-viddham
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	<div id="PhilosophyDiscussiononThomasAquinas_0" class="quote" parent="Philosophy_Discussions" book="Lec" index="32" link="Philosophy Discussion on Thomas Aquinas" link_text="Philosophy Discussion on Thomas Aquinas">		<div id="PhilosophyDiscussiononThomasAquinas_0" class="quote" parent="Philosophy_Discussions" book="Lec" index="32" link="Philosophy Discussion on Thomas Aquinas" link_text="Philosophy Discussion on Thomas Aquinas">
	<span class="link">[[Vanisource:Philosophy Discussion on Thomas Aquinas\|Philosophy Discussion on Thomas Aquinas]]: </span><div class="text"><p style="display: inline;">Hayagrīva: Well that..., well then maybe this is saying the same thing. "By its nature the form of the soul is the form of the body. It is that form incorruptible."</p>		<span class="link">[[Vanisource:Philosophy Discussion on Thomas Aquinas\|Philosophy Discussion on Thomas Aquinas]]: </span><div class="text"><p style="display: inline;">Hayagrīva: Well that..., well then maybe this is saying the same thing. "By its nature the form of the soul is the form of the body. It is that form incorruptible."</p>
	<p>Prabhupāda: No. The form..., material body is imitation, is false. Real body is the spiritual body. Because the spiritual body has form, the coating of the spiritual body by matter takes a form, as I have already explained, that the shirt and coat originally has no form, but when the shirt and coat is cut by the tailor according the form of the man, it takes a form. So actually this material form is illusion. It is not form. It, it takes the form, and when it is old enough, no more use, it again comes to the original position, earth. "Dust thou art, dust thou beist." This form is made by the material nature. It is just like a machine. Kṛṣṇa says in the Bhagavad-gītā, bhrāmayan sarva-bhūtāni yantrārūḍhāni māyayā ([[Vanisource:BG 18.61\|BG 18.61]]). The soul has its own form, but he is given a machine, a particular machine, which is this body, and therefore he enjoys by wandering throughout the whole universe in different conditions of life.</p>		<p>Prabhupāda: No. The form..., material body is imitation, is false. Real body is the spiritual body. Because the spiritual body has form, the coating of the spiritual body by matter takes a form, as I have already explained, that the shirt and coat originally has no form, but when the shirt and coat is cut by the tailor according the form of the man, it takes a form. So actually this material form is illusion. It is not form. It, it takes the form, and when it is old enough, no more use, it again comes to the original position, earth. "Dust thou art, dust thou beist." This form is made by the material nature. It is just like a machine. Kṛṣṇa says in the Bhagavad-gītā, bhrāmayan sarva-bhūtāni yantrārūḍhāni māyayā ([[Vanisource:BG 18.61 (1972)\|BG 18.61]]). The soul has its own form, but he is given a machine, a particular machine, which is this body, and therefore he enjoys by wandering throughout the whole universe in different conditions of life.</p>
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	<div id="RoomConversationwithAdikesavaSwamiFebruary191977Mayapura_0" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="96" link="Room Conversation with Adi-kesava Swami -- February 19, 1977, Mayapura" link_text="Room Conversation with Adi-kesava Swami -- February 19, 1977, Mayapura">		<div id="RoomConversationwithAdikesavaSwamiFebruary191977Mayapura_0" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="96" link="Room Conversation with Adi-kesava Swami -- February 19, 1977, Mayapura" link_text="Room Conversation with Adi-kesava Swami -- February 19, 1977, Mayapura">
	<span class="link">[[Vanisource:Room Conversation with Adi-kesava Swami -- February 19, 1977, Mayapura\|Room Conversation with Adi-kesava Swami -- February 19, 1977, Mayapura]]: </span><div class="text"><p style="display: inline;">Ādi-keśava: That disturbs them the most, that we are condemning everything they believe.</p>		<span class="link">[[Vanisource:Room Conversation with Adi-kesava Swami -- February 19, 1977, Mayapura\|Room Conversation with Adi-kesava Swami -- February 19, 1977, Mayapura]]: </span><div class="text"><p style="display: inline;">Ādi-keśava: That disturbs them the most, that we are condemning everything they believe.</p>
	<p>Prabhupāda: It is condemned. My position is different. Why shall I die? The rascals, they agree to die. We do not agree to die. We want to come to our original position, no more death. This is our motto, because we get information from the Bhagavad-gītā, na hanyate hanyamāne śarīre ([[Vanisource:BG 2.20\|BG 2.20]]). I do not die on account of my material body mixed up... "Dust thou art; dust thou beist." This body is made of five elements: earth, water, air, fire, ether. And this is my gross body. The gross body is finished, but my mental, subtle body—mind, intelligence—that is not yet finished. That is carrying me to another body. Just like we have got practical experience. I am sitting here, you are sitting here. Mind carries me to New York, and I am now dreaming or thinking I am sitting in that room and talking with somebody. I have forgotten this, but... It is practical. Although I am sitting here, I have forgotten it, and I am working, thinking myself that I am in New York. Similarly, in dream my body is on the bed. I am thinking I am on the Himalayan top. So as it is possible even in this body, similarly, I get another body, gross body. Then I forget this body. This is transmigration. I have explained it. This is the factual. Everyone can experience. I have got a period of remaining in this body. So as soon as this period is finished I get..., I create another body and enter it. And because the period is not finished, although in dream I am getting another body and going to the Himalaya, top, or I'm going to my New York apartment, still, I have to come back because period is not finished. Simple thing. This is transmigration.</p>		<p>Prabhupāda: It is condemned. My position is different. Why shall I die? The rascals, they agree to die. We do not agree to die. We want to come to our original position, no more death. This is our motto, because we get information from the Bhagavad-gītā, na hanyate hanyamāne śarīre ([[Vanisource:BG 2.20 (1972)\|BG 2.20]]). I do not die on account of my material body mixed up... "Dust thou art; dust thou beist." This body is made of five elements: earth, water, air, fire, ether. And this is my gross body. The gross body is finished, but my mental, subtle body—mind, intelligence—that is not yet finished. That is carrying me to another body. Just like we have got practical experience. I am sitting here, you are sitting here. Mind carries me to New York, and I am now dreaming or thinking I am sitting in that room and talking with somebody. I have forgotten this, but... It is practical. Although I am sitting here, I have forgotten it, and I am working, thinking myself that I am in New York. Similarly, in dream my body is on the bed. I am thinking I am on the Himalayan top. So as it is possible even in this body, similarly, I get another body, gross body. Then I forget this body. This is transmigration. I have explained it. This is the factual. Everyone can experience. I have got a period of remaining in this body. So as soon as this period is finished I get..., I create another body and enter it. And because the period is not finished, although in dream I am getting another body and going to the Himalaya, top, or I'm going to my New York apartment, still, I have to come back because period is not finished. Simple thing. This is transmigration.</p>
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Navakishora Mukunda at 11:40, 24 June 2022

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