Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-16T14:03:06Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 14:03, 16 May 2018
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	<div class="heading">Dvaipāyana means Vyāsadeva.		<div class="heading">Dvaipāyana means Vyāsadeva.
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	<span class="link">[[Vanisource:Lecture on SB 3.25.4 -- Bombay, November 4, 1974\|Lecture on SB 3.25.4 -- Bombay, November 4, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So actually, the Absolute Truth is explained in the Śrīmad-Bhāgavatam, or the Vedānta-sūtra's explanation, natural explanation,... Actually, Śrīmad-Bhāgavatam was written by Vyāsadeva. Here it is said, dvaipāyana-sakha. Dvaipāyana means Vyāsadeva. Vyāsadeva compiled this Brahma-sūtra, and he explained it, bhāṣyaṁ brahma-sūtrāṇām **, this Śrīmad-Bhāgavatam. If we read some artificial comments on Brahma-sūtra, we'll misunderstand. Generally, these Māyāvādīs give prominence of the comment given by Śaṅkarācārya about Brahma-sūtra, Śārīraka-bhāṣya. But that is unnatural. The natural commentation is given by the author himself, Vyāsadeva. So we have to understand... Vyāsadeva has written Brahma-sūtra, and we have to understand the meaning of Brahma... Brahma-sūtra means codes only. So codes can be explained by the author himself. So our process is to accept the Brahma-sūtra. Brahma-sūtra-padaiś caiva hetumadbhir viniścitaiḥ ([[Vanisource:BG 13.5\|BG 13.5]]). Kṛṣṇa says in the Bhagavad-gītā. So Brahma-sūtra is nyāya-prasthāna. Nyāya-prasthāna: very logically, transcendental knowledge. So brahma-sūtra-padaiś caiva hetumadbhir viniścitaiḥ ([[Vanisource:BG 13.5\|BG 13.5]]). So we must... Therefore, according to our Vedic system, the ācārya must understand Brahma-sūtra and explain. Then he'll be accepted as ācārya.</p>		<span class="link">[[Vanisource:Lecture on SB 3.25.4 -- Bombay, November 4, 1974\|Lecture on SB 3.25.4 -- Bombay, November 4, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So actually, the Absolute Truth is explained in the Śrīmad-Bhāgavatam, or the Vedānta-sūtra's explanation, natural explanation,... Actually, Śrīmad-Bhāgavatam was written by Vyāsadeva. Here it is said, dvaipāyana-sakha. Dvaipāyana means Vyāsadeva. Vyāsadeva compiled this Brahma-sūtra, and he explained it, bhāṣyaṁ brahma-sūtrāṇām **, this Śrīmad-Bhāgavatam. If we read some artificial comments on Brahma-sūtra, we'll misunderstand. Generally, these Māyāvādīs give prominence of the comment given by Śaṅkarācārya about Brahma-sūtra, Śārīraka-bhāṣya. But that is unnatural. The natural commentation is given by the author himself, Vyāsadeva. So we have to understand... Vyāsadeva has written Brahma-sūtra, and we have to understand the meaning of Brahma... Brahma-sūtra means codes only. So codes can be explained by the author himself. So our process is to accept the Brahma-sūtra. Brahma-sūtra-padaiś caiva hetumadbhir viniścitaiḥ ([[Vanisource:BG 13.5 (1972)\|BG 13.5]]). Kṛṣṇa says in the Bhagavad-gītā. So Brahma-sūtra is nyāya-prasthāna. Nyāya-prasthāna: very logically, transcendental knowledge. So brahma-sūtra-padaiś caiva hetumadbhir viniścitaiḥ ([[Vanisource:BG 13.5 (1972)\|BG 13.5]]). So we must... Therefore, according to our Vedic system, the ācārya must understand Brahma-sūtra and explain. Then he'll be accepted as ācārya.</p>
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Rishab: Created page with '

{{terms|"dvaipayana means"|"dvaipayana, means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|10Nov12}} {{last|10Nov12}} {{tota…'

2012-11-10T11:25:34Z

Created page with '<div id="compilation"> <div id="facts"> {{terms|"dvaipayana means"|"dvaipayana, means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|10Nov12}} {{last|10Nov12}} {{tota…'

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{{terms|"dvaipayana means"|"dvaipayana, means"}}
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{{first|10Nov12}}
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[[Category:Vyasadeva|3]]
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
[[Category:Vaniquotes Sanskrit Dictionary D-E-F]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB122RomeMay261974_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="20" link="Lecture on SB 1.2.2 -- Rome, May 26, 1974" link_text="Lecture on SB 1.2.2 -- Rome, May 26, 1974">
<div class="heading">Therefore dvaipāyana, means Vyāsadeva, viraha-kātara, became very much aggrieved, that "This son was sixteen years within the womb, and as soon as he is born, he is going away."
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<span class="link">[[Vanisource:Lecture on SB 1.2.2 -- Rome, May 26, 1974|Lecture on SB 1.2.2 -- Rome, May 26, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So father became very much afflicted on account of separation from the son. Therefore dvaipāyana, means Vyāsadeva, viraha-kātara, became very much aggrieved, that "This son was sixteen years within the womb, and as soon as he is born, he is going away." Viraha-kātara ājuhāva: "My dear son, where you are going? Where you are going?" So he did not care for anyone's calling. He went on. Putreti, "My dear son," tan-mayatayā, being absorbed in the thought of putra. Taravaḥ abhinedus tam. There was, what is called, echo from the trees. Just like he was asking, "My dear son, where you are going? Where you are going?" And there was echo in the forest, "Where you are going? Where you are going?" So taravaḥ abhineduḥ.</p>
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<div id="LectureonSB3254BombayNovember41974_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="426" link="Lecture on SB 3.25.4 -- Bombay, November 4, 1974" link_text="Lecture on SB 3.25.4 -- Bombay, November 4, 1974">
<div class="heading">Dvaipāyana means Vyāsadeva.
</div>
<span class="link">[[Vanisource:Lecture on SB 3.25.4 -- Bombay, November 4, 1974|Lecture on SB 3.25.4 -- Bombay, November 4, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So actually, the Absolute Truth is explained in the Śrīmad-Bhāgavatam, or the Vedānta-sūtra's explanation, natural explanation,... Actually, Śrīmad-Bhāgavatam was written by Vyāsadeva. Here it is said, dvaipāyana-sakha. Dvaipāyana means Vyāsadeva. Vyāsadeva compiled this Brahma-sūtra, and he explained it, bhāṣyaṁ brahma-sūtrāṇām **, this Śrīmad-Bhāgavatam. If we read some artificial comments on Brahma-sūtra, we'll misunderstand. Generally, these Māyāvādīs give prominence of the comment given by Śaṅkarācārya about Brahma-sūtra, Śārīraka-bhāṣya. But that is unnatural. The natural commentation is given by the author himself, Vyāsadeva. So we have to understand... Vyāsadeva has written Brahma-sūtra, and we have to understand the meaning of Brahma... Brahma-sūtra means codes only. So codes can be explained by the author himself. So our process is to accept the Brahma-sūtra. Brahma-sūtra-padaiś caiva hetumadbhir viniścitaiḥ ([[Vanisource:BG 13.5|BG 13.5]]). Kṛṣṇa says in the Bhagavad-gītā. So Brahma-sūtra is nyāya-prasthāna. Nyāya-prasthāna: very logically, transcendental knowledge. So brahma-sūtra-padaiś caiva hetumadbhir viniścitaiḥ ([[Vanisource:BG 13.5|BG 13.5]]). So we must... Therefore, according to our Vedic system, the ācārya must understand Brahma-sūtra and explain. Then he'll be accepted as ācārya.</p>
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Dvaipayana means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Rishab: Created page with ' {{terms|"dvaipayana means"|"dvaipayana, means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|10Nov12}} {{last|10Nov12}} {{tota…'

Rishab: Created page with '

{{terms|"dvaipayana means"|"dvaipayana, means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|10Nov12}} {{last|10Nov12}} {{tota…'