Dvaite means - Revision history

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	<span class="link">[[Vanisource:Lecture on SB 7.6.9 -- Vrndavana, December 11, 1975\|Lecture on SB 7.6.9 -- Vrndavana, December 11, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">You are Europeans and Americans; you were attached to so many things. But because you have taken to Kṛṣṇa consciousness, means vāsudeve bhagavati bhakti-yogam. This, you have come to Vṛndāvana to worship Vāsudeva or Kṛṣṇa, or in your country you have established so many temples. In account of being engaged in the devotional service of Vāsudeva, although you are young boys and girls, you have given up so many nonsense things. This is called vairāgya. This is called vairāgya, detachment. Meat-eating is the general life of Europeans and Americans, but at the present moment if someone offers you millions of dollars and he requests you that "You take some meat with me," I think you will deny. This is called vairāgya. This is called vairāgya. I've actually seen our Gargamuni was sent to his father. I advised him that "Your father has big business. Just take it for Kṛṣṇa consciousness." So father was very glad, his father, but he offered meat, and when he said, "Father, Daddy, I cannot take meat," then the father became angry. He drove him away. (indistinct) So he came back. The young man, father's property, he refused to take it.</p>		<span class="link">[[Vanisource:Lecture on SB 7.6.9 -- Vrndavana, December 11, 1975\|Lecture on SB 7.6.9 -- Vrndavana, December 11, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">You are Europeans and Americans; you were attached to so many things. But because you have taken to Kṛṣṇa consciousness, means vāsudeve bhagavati bhakti-yogam. This, you have come to Vṛndāvana to worship Vāsudeva or Kṛṣṇa, or in your country you have established so many temples. In account of being engaged in the devotional service of Vāsudeva, although you are young boys and girls, you have given up so many nonsense things. This is called vairāgya. This is called vairāgya, detachment. Meat-eating is the general life of Europeans and Americans, but at the present moment if someone offers you millions of dollars and he requests you that "You take some meat with me," I think you will deny. This is called vairāgya. This is called vairāgya. I've actually seen our Gargamuni was sent to his father. I advised him that "Your father has big business. Just take it for Kṛṣṇa consciousness." So father was very glad, his father, but he offered meat, and when he said, "Father, Daddy, I cannot take meat," then the father became angry. He drove him away. (indistinct) So he came back. The young man, father's property, he refused to take it.</p>
	<p>So this is vairāgya. And the whole Kṛṣṇa consciousness movement means vairāgya-vidyā, the education of vairāgya, detachment. Vairāgya-vidyā-nija-bhakti-yogam ([[Vanisource:CC Madhya 6.254\|CC Madhya 6.254]]). Caitanya Mahāprabhu is Kṛṣṇa, and He wanted to teach the people this vairāgya-vidyā-nija-bhakti-yogam. As Kṛṣṇa He commanded, "Just give up all this nonsense engagement." Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja: ([[Vanisource:BG 18.66\|BG 18.66]]) "Just surrender unto Me. That is good for you. I shall save you from the reactions of your sinful activities." Material life means simply sinful activities. Simply. Even though there is some covering of pious activities, that is also sinful. You are in this world It is said in the Caitanya-caritāmṛta, dvaite bhadrābhadra jñāna. Dvaite means "in this world of duality," bhadra and abhadra. We have manufactured so many things. We say "This is very good" and "This is bad." Bhadra abhadra. Bhadra means good, and abhadra means bad. But Caitanya-caritāmṛta-kav, Kṛṣṇa dāsa Kavirāja Goswami, he says that this good and bad-concocted. They are neither good nor bad. They are the same thing—material quality. Dvaite bhadrābhadra sakali saṅg... Then how things are going on, "This is good; this is bad"? Ei bhāla ei manda saba manodharma. This is mental concoction. In the material world there cannot be anything good. It is bad. If there is real goodness, that is spiritual world, śuddha-sattva. Sattva-guṇa. In the material world there are three guṇas. Of these, sattva-guṇa is accepted as very good—the modes of goodness. But above this mode of goodness there is śuddha-sattva, pure goodness. "Goodness is goodness"—no. This goodness is polluted with ignorance and passion. Therefore we see in the material world a person very good But yesterday morning we were discussing about Brahmā: very good, but sometimes he is also polluted. Therefore it is not pure goodness in this material world. Even there is goodness, it is not pure. There is always chance of becoming polluted by the other base qualities, ignorance and passion.</p>		<p>So this is vairāgya. And the whole Kṛṣṇa consciousness movement means vairāgya-vidyā, the education of vairāgya, detachment. Vairāgya-vidyā-nija-bhakti-yogam ([[Vanisource:CC Madhya 6.254\|CC Madhya 6.254]]). Caitanya Mahāprabhu is Kṛṣṇa, and He wanted to teach the people this vairāgya-vidyā-nija-bhakti-yogam. As Kṛṣṇa He commanded, "Just give up all this nonsense engagement." Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja: ([[Vanisource:BG 18.66 (1972)\|BG 18.66]]) "Just surrender unto Me. That is good for you. I shall save you from the reactions of your sinful activities." Material life means simply sinful activities. Simply. Even though there is some covering of pious activities, that is also sinful. You are in this world It is said in the Caitanya-caritāmṛta, dvaite bhadrābhadra jñāna. Dvaite means "in this world of duality," bhadra and abhadra. We have manufactured so many things. We say "This is very good" and "This is bad." Bhadra abhadra. Bhadra means good, and abhadra means bad. But Caitanya-caritāmṛta-kav, Kṛṣṇa dāsa Kavirāja Goswami, he says that this good and bad-concocted. They are neither good nor bad. They are the same thing—material quality. Dvaite bhadrābhadra sakali saṅg... Then how things are going on, "This is good; this is bad"? Ei bhāla ei manda saba manodharma. This is mental concoction. In the material world there cannot be anything good. It is bad. If there is real goodness, that is spiritual world, śuddha-sattva. Sattva-guṇa. In the material world there are three guṇas. Of these, sattva-guṇa is accepted as very good—the modes of goodness. But above this mode of goodness there is śuddha-sattva, pure goodness. "Goodness is goodness"—no. This goodness is polluted with ignorance and passion. Therefore we see in the material world a person very good But yesterday morning we were discussing about Brahmā: very good, but sometimes he is also polluted. Therefore it is not pure goodness in this material world. Even there is goodness, it is not pure. There is always chance of becoming polluted by the other base qualities, ignorance and passion.</p>
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[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
[[Category:Vaniquotes Sanskrit Dictionary D-E-F]]
[[Category:World Of...|3]]
[[Category:Duality|3]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB11617LosAngelesJanuary121974_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="331" link="Lecture on SB 1.16.17 -- Los Angeles, January 12, 1974" link_text="Lecture on SB 1.16.17 -- Los Angeles, January 12, 1974">
<div class="heading">Dvaite means things which is not directly Kṛṣṇa, dvaita. Bhayaṁ dvitīyābhiniveśataḥ syāt, dvitīya. This dvitīya, this is called māyā. Dvitīya means second. The one is Kṛṣṇa, and māyā is secondary. Just like light. Light and darkness. Darkness is not first; light is first.
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<span class="link">[[Vanisource:Lecture on SB 1.16.17 -- Los Angeles, January 12, 1974|Lecture on SB 1.16.17 -- Los Angeles, January 12, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Everyone, there are eight kinds of witnesses, whatever you are doing. And karmaṇā daiva-netreṇa ([[Vanisource:SB 3.31.1|SB 3.31.1]]). Just like a man is punished according to his gravity of criminality, similarly, whatever you are doing... Here everything is criminal, in this material world. Everything is criminal.</p>
<p>Therefore Caitanya-caritāmṛta kaṛacā says,</p>
<p>dvaite bhadrābhadra-jñāna, saba—manodharma</p>
:ei bhāla ei manda—ei saba bhrama
<p>Dvaite. Dvaite means things which is not directly Kṛṣṇa, dvaita. Bhayaṁ dvitīyābhiniveśataḥ syāt, dvitīya. This dvitīya, this is called māyā. Dvitīya means second. The one is Kṛṣṇa, and māyā is secondary. Just like light. Light and darkness. Darkness is not first; light is first. And darkness means where there is no light. Where there is no light, that is darkness. Similarly, darkness has no separate existence. It is simply absence of light. That's all. Real existence is light. The whole creation is... Just like real existence is the sun. Try to understand, very easy. Sun, but when it is covered by the cloud, it is called darkness. Or it is covered by another planet, then we find darkness. Actually, there is always light. If you go through the cloud, you come to the sunshine. Everyone has got the experience. Down, when you start your plane, it may be very dark, and then, when you go beyond the sky, seven miles above, then you see there is sunlight. And again, if you start your plane in sunlight, in the morning, in daylight, so in the morning, and go to the western side, you will find never night. You will find never night, always light, always light. Sometimes we have got experience. We start from a place, say, at ten o'clock, and going western side. Then, after few hours, we see it is still ten o'clock, and the light is there. This is our practical experience.</p>
</div>
</div>
<div id="LectureonSB769VrndavanaDecember111975_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="762" link="Lecture on SB 7.6.9 -- Vrndavana, December 11, 1975" link_text="Lecture on SB 7.6.9 -- Vrndavana, December 11, 1975">
<div class="heading">Dvaite means "in this world of duality," bhadra and abhadra. We have manufactured so many things. We say "This is very good" and "This is bad." Bhadra abhadra.
</div>
<span class="link">[[Vanisource:Lecture on SB 7.6.9 -- Vrndavana, December 11, 1975|Lecture on SB 7.6.9 -- Vrndavana, December 11, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">You are Europeans and Americans; you were attached to so many things. But because you have taken to Kṛṣṇa consciousness, means vāsudeve bhagavati bhakti-yogam. This, you have come to Vṛndāvana to worship Vāsudeva or Kṛṣṇa, or in your country you have established so many temples. In account of being engaged in the devotional service of Vāsudeva, although you are young boys and girls, you have given up so many nonsense things. This is called vairāgya. This is called vairāgya, detachment. Meat-eating is the general life of Europeans and Americans, but at the present moment if someone offers you millions of dollars and he requests you that "You take some meat with me," I think you will deny. This is called vairāgya. This is called vairāgya. I've actually seen our Gargamuni was sent to his father. I advised him that "Your father has big business. Just take it for Kṛṣṇa consciousness." So father was very glad, his father, but he offered meat, and when he said, "Father, Daddy, I cannot take meat," then the father became angry. He drove him away. (indistinct) So he came back. The young man, father's property, he refused to take it.</p>
<p>So this is vairāgya. And the whole Kṛṣṇa consciousness movement means vairāgya-vidyā, the education of vairāgya, detachment. Vairāgya-vidyā-nija-bhakti-yogam ([[Vanisource:CC Madhya 6.254|CC Madhya 6.254]]). Caitanya Mahāprabhu is Kṛṣṇa, and He wanted to teach the people this vairāgya-vidyā-nija-bhakti-yogam. As Kṛṣṇa He commanded, "Just give up all this nonsense engagement." Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja: ([[Vanisource:BG 18.66|BG 18.66]]) "Just surrender unto Me. That is good for you. I shall save you from the reactions of your sinful activities." Material life means simply sinful activities. Simply. Even though there is some covering of pious activities, that is also sinful. You are in this world It is said in the Caitanya-caritāmṛta, dvaite bhadrābhadra jñāna. Dvaite means "in this world of duality," bhadra and abhadra. We have manufactured so many things. We say "This is very good" and "This is bad." Bhadra abhadra. Bhadra means good, and abhadra means bad. But Caitanya-caritāmṛta-kav, Kṛṣṇa dāsa Kavirāja Goswami, he says that this good and bad-concocted. They are neither good nor bad. They are the same thing—material quality. Dvaite bhadrābhadra sakali saṅg... Then how things are going on, "This is good; this is bad"? Ei bhāla ei manda saba manodharma. This is mental concoction. In the material world there cannot be anything good. It is bad. If there is real goodness, that is spiritual world, śuddha-sattva. Sattva-guṇa. In the material world there are three guṇas. Of these, sattva-guṇa is accepted as very good—the modes of goodness. But above this mode of goodness there is śuddha-sattva, pure goodness. "Goodness is goodness"—no. This goodness is polluted with ignorance and passion. Therefore we see in the material world a person very good But yesterday morning we were discussing about Brahmā: very good, but sometimes he is also polluted. Therefore it is not pure goodness in this material world. Even there is goodness, it is not pure. There is always chance of becoming polluted by the other base qualities, ignorance and passion.</p>
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<div id="LectureonSB791MayapurFebruary101977_2" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="784" link="Lecture on SB 7.9.1 -- Mayapur, February 10, 1977" link_text="Lecture on SB 7.9.1 -- Mayapur, February 10, 1977">
<div class="heading">Dvaite—means in this world of duality—everything is bad. They have invented some artificial meaning, "This is good, this is bad," but actually everything is bad in the material world. There is nothing good. And just the opposite: in the spiritual world, everything is good.
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<span class="link">[[Vanisource:Lecture on SB 7.9.1 -- Mayapur, February 10, 1977|Lecture on SB 7.9.1 -- Mayapur, February 10, 1977]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So without the original source, even these low grade things, wherefrom it comes? It comes from God. Just like adharma, irreligiosity, is described as the back side of God and religiosity is described as the front side of God. So there is no difference between front side and back side—Absolute. God is absolute any way. Even apart from God's body, even in our body, we do not make any distinction. Suppose if there is some trouble, if there is some boil here in the front side and if there is some boil in the back side, does it mean I shall not take care of the back side boil? I shall take care of it, I shall have treatment for it. I cannot neglect the back side boil because it has come out from the back side. There is no such reason.</p>
<p>So these bad habits, kāma krodha-kāma means lust; krodha means anger—so if they are also coming from God, then how we can neglect it? How we can reject it? So there is no need of rejecting. That is the Narottama dāsa Ṭhākura's... You cannot reject. That is not possible. As you are a living being, there must be kāma, krodha, lobha, moha, mātsarya. You cannot reject it. You cannot make it zero. That is impersonalism. But it has its proper use. That you have to know. Unless you know the proper use of everything, everything... Proper use means it must be used for Kṛṣṇa. Then it is proper use. Otherwise it is misused. There is no such thing as bad. Everything is good when it is used for Kṛṣṇa. That is the difference between material and spiritual. Spiritual, everything is good, and material, everything is bad. You cannot make any distinction. When a thing is used materially it is bad. Therefore in the Caitanya-caritāmṛta it is said, dvaite bhadrābhadra sakali samāna. Dvaite—means in this world of duality—everything is bad. They have invented some artificial meaning, "This is good, this is bad," but actually everything is bad in the material world. There is nothing good. And just the opposite: in the spiritual world, everything is good.</p>
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1974_Conversations_and_Morning_Walks" class="sub_section" sec_index="7" parent="Conversations_and_Morning_Walks" text="1974 Conversations and Morning Walks"><h3>1974 Conversations and Morning Walks</h3>
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<div id="MorningWalkJanuary91974LosAngeles_0" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="5" link="Morning Walk -- January 9, 1974, Los Angeles" link_text="Morning Walk -- January 9, 1974, Los Angeles">
<div class="heading">Dvaite means this external energy of Kṛṣṇa.
</div>
<span class="link">[[Vanisource:Morning Walk -- January 9, 1974, Los Angeles|Morning Walk -- January 9, 1974, Los Angeles]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Somebody is putting forward some theory, and after some years he will himself reject or somebody else will reject. So manorathena, by mental speculation, you remain on the material platform. You cannot get any spiritual idea. Therefore harāv abhaktasya kuto mahad-guṇāḥ. Anyone who is not in the spiritual platform... Spiritual platform means to be a devotee of the Lord. The Māyāvādīs, because they are not devotees of the Lord, they are not on the spiritual platform. They are on the material platform. They are speculating, spirit—"something negation of matter." That's all. That is mental speculation. It is bad. "Good means negation of bad." They are thinking like that. They do not know, in this material world, bad and good are both the same thing. Because it is matter. That they do not know. They think, "This is bad, this is good." But they do not know, materially conceived anything, good or bad, they are the same thing. That they do not know.</p>
<p>dvaite bhadrābhadra-jñāna, saba—manodharma</p>
<p>ei bhāla, ei manda—ei saba bhrama</p>
<p>Dvaite means this external energy of Kṛṣṇa. There everything is infected.</p>
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Dvaite means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Vaishnavi: Created page with ' {{terms|"Dvaite means"|"Dvaite—means"}} {{notes|}} {{compiler|Vaishnavi}} {{complete|ALL}} {{first|20Nov12}} {{last|20Nov12}} {{totals_b…'

Vaishnavi: Created page with '

{{terms|"Dvaite means"|"Dvaite—means"}} {{notes|}} {{compiler|Vaishnavi}} {{complete|ALL}} {{first|20Nov12}} {{last|20Nov12}} {{totals_b…'