Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-16T14:31:57Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 14:31, 16 May 2018
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	<div id="BG129_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="26" link="BG 1.29" link_text="BG 1.29">		<div id="BG129_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="26" link="BG 1.29" link_text="BG 1.29">
	<span class="link">[[Vanisource:BG 1.29\|BG 1.29, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">There are two kinds of trembling of the body, and two kinds of standings of the hair on end. Such phenomena occur either in great spiritual ecstasy or out of great fear under material conditions. There is no fear in transcendental realization. Arjuna's symptoms in this situation are out of material fear-namely, loss of life. This is evident from other symptoms also; he became so impatient that his famous bow Gāṇḍīva was slipping from his hands, and, because his heart was burning within him, he was feeling a burning sensation of the skin. All these are due to a material conception of life</p>		<span class="link">[[Vanisource:BG 1.29 (1972)\|BG 1.29, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">There are two kinds of trembling of the body, and two kinds of standings of the hair on end. Such phenomena occur either in great spiritual ecstasy or out of great fear under material conditions. There is no fear in transcendental realization. Arjuna's symptoms in this situation are out of material fear-namely, loss of life. This is evident from other symptoms also; he became so impatient that his famous bow Gāṇḍīva was slipping from his hands, and, because his heart was burning within him, he was feeling a burning sensation of the skin. All these are due to a material conception of life</p>
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			<div id="BG_Chapters_7_-_12" class="sub_section" sec_index="2" parent="Bhagavad-gita_As_It_Is" text="BG Chapters 7 - 12"><h3>BG Chapters 7 - 12</h3>
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			<div id="BG1034_0" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="124" link="BG 10.34" link_text="BG 10.34">
			<span class="link">[[Vanisource:BG 10.34 (1972)\|BG 10.34, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The seven opulences listed—fame, fortune, fine speech, memory, intelligence, steadfastness and patience—are considered feminine. If a person possesses all of them or some of them he becomes glorious. If a man is famous as a righteous man, that makes him glorious. Sanskrit is a perfect language and is therefore very glorious. If after studying one can remember a subject matter, he is gifted with a good memory, or smṛti. And the ability not only to read many books on different subject matters but to understand them and apply them when necessary is intelligence (medhā), another opulence. The ability to overcome unsteadiness is called firmness or steadfastness (dhṛti). And when one is fully qualified yet is humble and gentle, and when one is able to keep his balance both in sorrow and in the ecstasy of joy, he has the opulence called patience (kṣamā).</p>
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			<div id="BG1119_1" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="150" link="BG 11.19" link_text="BG 11.19">
			<span class="link">[[Vanisource:BG 11.19 (1972)\|BG 11.19, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">There is no limit to the extent of the six opulences of the Supreme Personality of Godhead. Here and in many other places there is repetition, but according to the scriptures, repetition of the glories of Kṛṣṇa is not a literary weakness. It is said that at a time of bewilderment or wonder or of great ecstasy, statements are repeated over and over. That is not a flaw.</p>
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			<div id="BG1140_2" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="170" link="BG 11.40" link_text="BG 11.40">
			<span class="link">[[Vanisource:BG 11.40 (1972)\|BG 11.40, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Out of loving ecstasy for Kṛṣṇa, his friend, Arjuna is offering his respects from all sides. He is accepting that He is the master of all potencies and all prowess and far superior to all the great warriors assembled on the battlefield.</p>
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SunitaS: Created page with '

{{terms|"ecstacies"|"ecstacy"|"ecstasies"|"ecstasy"}} {{notes|}} {{compiler|SunitaS}} {{complete|}} {{goal|6}} {{first|25Aug11}} {{last|25…'

2011-08-25T08:14:55Z

Created page with '<div id="compilation"> <div id="facts"> {{terms|"ecstacies"|"ecstacy"|"ecstasies"|"ecstasy"}} {{notes|}} {{compiler|SunitaS}} {{complete|}} {{goal|6}} {{first|25Aug11}} {{last|25…'

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<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
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<div id="BG_Chapters_1_-_6" class="sub_section" sec_index="1" parent="Bhagavad-gita_As_It_Is" text="BG Chapters 1 - 6"><h3>BG Chapters 1 - 6</h3>
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<div id="BG129_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="26" link="BG 1.29" link_text="BG 1.29">
<span class="link">[[Vanisource:BG 1.29|BG 1.29, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">There are two kinds of trembling of the body, and two kinds of standings of the hair on end. Such phenomena occur either in great spiritual ecstasy or out of great fear under material conditions. There is no fear in transcendental realization. Arjuna's symptoms in this situation are out of material fear-namely, loss of life. This is evident from other symptoms also; he became so impatient that his famous bow Gāṇḍīva was slipping from his hands, and, because his heart was burning within him, he was feeling a burning sensation of the skin. All these are due to a material conception of life</p>
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Ecstasy (BG) - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

SunitaS: Created page with ' {{terms|"ecstacies"|"ecstacy"|"ecstasies"|"ecstasy"}} {{notes|}} {{compiler|SunitaS}} {{complete|}} {{goal|6}} {{first|25Aug11}} {{last|25…'

SunitaS: Created page with '

{{terms|"ecstacies"|"ecstacy"|"ecstasies"|"ecstasy"}} {{notes|}} {{compiler|SunitaS}} {{complete|}} {{goal|6}} {{first|25Aug11}} {{last|25…'