Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-16T15:36:51Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 15:36, 16 May 2018
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	<div class="heading">To engage the mind means, as it is said here, that pañcabhiḥ, the mind means controlling all the senses.		<div class="heading">To engage the mind means, as it is said here, that pañcabhiḥ, the mind means controlling all the senses.
	</div>		</div>
	<span class="link">[[Vanisource:Lecture on SB 6.1.50 -- Detroit, June 16, 1976\|Lecture on SB 6.1.50 -- Detroit, June 16, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So unless we are free from all kinds of desires, we shall be entangled with these elements. Therefore bhakti, bhakti-mārga, devotional service, means no more material desire. It is difficult because we are associated with the material desires life after life, from time immemorial. Bhaktivinoda Ṭhākura sings therefore: anādi karama phale pori bhavārṇava-jale toribāre na dekhi upāy. Anādi karama, time immemorial I am fallen in this ocean of fruitive activities and I have no rescue from this ocean. Toribāre na dekhi upāy. This is our position. Very, very difficult to come out of these elements. But if we practice, that is possible. Abhyāsa-yoga-yuktena cetasā nānya-gāminā ([[Vanisource:BG 8.8\|BG 8.8]]). Cetasā nānya-gāminā, this is practice. Mind is going somewhere. When we sit down the mind is manufacturing so many ideas. All of a sudden mind is attracted by something which has no connection with my present position, still, mind is dragging me. Therefore Arjuna said, when he was advised by Kṛṣṇa that "You concentrate your mind..." That is the yoga practice. Yoga-indriya-samyaya. So Arjuna said, "Kṛṣṇa it is not possible for me."</p>		<span class="link">[[Vanisource:Lecture on SB 6.1.50 -- Detroit, June 16, 1976\|Lecture on SB 6.1.50 -- Detroit, June 16, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So unless we are free from all kinds of desires, we shall be entangled with these elements. Therefore bhakti, bhakti-mārga, devotional service, means no more material desire. It is difficult because we are associated with the material desires life after life, from time immemorial. Bhaktivinoda Ṭhākura sings therefore: anādi karama phale pori bhavārṇava-jale toribāre na dekhi upāy. Anādi karama, time immemorial I am fallen in this ocean of fruitive activities and I have no rescue from this ocean. Toribāre na dekhi upāy. This is our position. Very, very difficult to come out of these elements. But if we practice, that is possible. Abhyāsa-yoga-yuktena cetasā nānya-gāminā ([[Vanisource:BG 8.8 (1972)\|BG 8.8]]). Cetasā nānya-gāminā, this is practice. Mind is going somewhere. When we sit down the mind is manufacturing so many ideas. All of a sudden mind is attracted by something which has no connection with my present position, still, mind is dragging me. Therefore Arjuna said, when he was advised by Kṛṣṇa that "You concentrate your mind..." That is the yoga practice. Yoga-indriya-samyaya. So Arjuna said, "Kṛṣṇa it is not possible for me."</p>
	:cañcalaṁ hi manaḥ kṛṣṇa		:cañcalaṁ hi manaḥ kṛṣṇa
	:pramāthi balavad dṛḍham		:pramāthi balavad dṛḍham
	:tasyāhaṁ nigrahaṁ manye		:tasyāhaṁ nigrahaṁ manye
	:vāyor iva suduṣkaram		:vāyor iva suduṣkaram
	:([[Vanisource:BG 6.34\|BG 6.34]])		:([[Vanisource:BG 6.34 (1972)\|BG 6.34]])
	<p>"It is not possible for me." But if we concentrate our mind on Kṛṣṇa, then it is possible. Otherwise, it is not. Sa vai manaḥ kṛṣṇa-padāravindayor vacāṁsi vaikuṇṭha-guṇānuvarṇane ([[Vanisource:SB 9.4.18\|SB 9.4.18]]). If we engage our senses only on Kṛṣṇa, always fixed up in Kṛṣṇa, then it is possible.</p>		<p>"It is not possible for me." But if we concentrate our mind on Kṛṣṇa, then it is possible. Otherwise, it is not. Sa vai manaḥ kṛṣṇa-padāravindayor vacāṁsi vaikuṇṭha-guṇānuvarṇane ([[Vanisource:SB 9.4.18-20\|SB 9.4.18]]). If we engage our senses only on Kṛṣṇa, always fixed up in Kṛṣṇa, then it is possible.</p>
	<p>So to engage the mind means, as it is said here, that pañcabhiḥ, the mind means controlling all the senses. So if you control the mind, then all the other senses will be controlled. So therefore it is advised that you engage your mind in Kṛṣṇa. Vacāṁsi vaikuṇṭha-guṇānuvarṇane. And vāk, vāṇī, pāyu, the voice, voice, arms, legs, anus and genitals. So voice should be engaged in vibrating Kṛṣṇa activities. You read Bhagavad-gītā, read Śrīmad-Bhāgavatam and talk about Kṛṣṇa. Then voice is engaged. Vacāṁsi vaikuṇṭha-guṇānuvarṇane. Always engage your voice in chanting or speaking about Kṛṣṇa. The mind is engaged automatically. Then arms, the hands, engaged in cleansing the temple.</p>		<p>So to engage the mind means, as it is said here, that pañcabhiḥ, the mind means controlling all the senses. So if you control the mind, then all the other senses will be controlled. So therefore it is advised that you engage your mind in Kṛṣṇa. Vacāṁsi vaikuṇṭha-guṇānuvarṇane. And vāk, vāṇī, pāyu, the voice, voice, arms, legs, anus and genitals. So voice should be engaged in vibrating Kṛṣṇa activities. You read Bhagavad-gītā, read Śrīmad-Bhāgavatam and talk about Kṛṣṇa. Then voice is engaged. Vacāṁsi vaikuṇṭha-guṇānuvarṇane. Always engage your voice in chanting or speaking about Kṛṣṇa. The mind is engaged automatically. Then arms, the hands, engaged in cleansing the temple.</p>
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Vaishnavi: Created page with '

{{terms|"engage the mind means"}} {{notes|}} {{compiler|Vaishnavi}} {{complete|ALL}} {{first|26Nov12}} {{last|26Nov12}} {{totals_by_sectio…'

2012-11-26T09:24:31Z

Created page with '<div id="compilation"> <div id="facts"> {{terms|"engage the mind means"}} {{notes|}} {{compiler|Vaishnavi}} {{complete|ALL}} {{first|26Nov12}} {{last|26Nov12}} {{totals_by_sectio…'

New page

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{{terms|"engage the mind means"}}
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[[Category:Engage|3]]
[[Category:Mind|3]]
[[Category:Vaniquotes English Dictionary A to Z]]
[[Category:Vaniquotes English Dictionary D-E-F]]
[[Category:Vaniquotes English Dictionary M-N-O]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div id="LectureonSB6150DetroitJune161976_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="687" link="Lecture on SB 6.1.50 -- Detroit, June 16, 1976" link_text="Lecture on SB 6.1.50 -- Detroit, June 16, 1976">
<div class="heading">To engage the mind means, as it is said here, that pañcabhiḥ, the mind means controlling all the senses.
</div>
<span class="link">[[Vanisource:Lecture on SB 6.1.50 -- Detroit, June 16, 1976|Lecture on SB 6.1.50 -- Detroit, June 16, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So unless we are free from all kinds of desires, we shall be entangled with these elements. Therefore bhakti, bhakti-mārga, devotional service, means no more material desire. It is difficult because we are associated with the material desires life after life, from time immemorial. Bhaktivinoda Ṭhākura sings therefore: anādi karama phale pori bhavārṇava-jale toribāre na dekhi upāy. Anādi karama, time immemorial I am fallen in this ocean of fruitive activities and I have no rescue from this ocean. Toribāre na dekhi upāy. This is our position. Very, very difficult to come out of these elements. But if we practice, that is possible. Abhyāsa-yoga-yuktena cetasā nānya-gāminā ([[Vanisource:BG 8.8|BG 8.8]]). Cetasā nānya-gāminā, this is practice. Mind is going somewhere. When we sit down the mind is manufacturing so many ideas. All of a sudden mind is attracted by something which has no connection with my present position, still, mind is dragging me. Therefore Arjuna said, when he was advised by Kṛṣṇa that "You concentrate your mind..." That is the yoga practice. Yoga-indriya-samyaya. So Arjuna said, "Kṛṣṇa it is not possible for me."</p>
:cañcalaṁ hi manaḥ kṛṣṇa
:pramāthi balavad dṛḍham
:tasyāhaṁ nigrahaṁ manye
:vāyor iva suduṣkaram
:([[Vanisource:BG 6.34|BG 6.34]])
<p>"It is not possible for me." But if we concentrate our mind on Kṛṣṇa, then it is possible. Otherwise, it is not. Sa vai manaḥ kṛṣṇa-padāravindayor vacāṁsi vaikuṇṭha-guṇānuvarṇane ([[Vanisource:SB 9.4.18|SB 9.4.18]]). If we engage our senses only on Kṛṣṇa, always fixed up in Kṛṣṇa, then it is possible.</p>
<p>So to engage the mind means, as it is said here, that pañcabhiḥ, the mind means controlling all the senses. So if you control the mind, then all the other senses will be controlled. So therefore it is advised that you engage your mind in Kṛṣṇa. Vacāṁsi vaikuṇṭha-guṇānuvarṇane. And vāk, vāṇī, pāyu, the voice, voice, arms, legs, anus and genitals. So voice should be engaged in vibrating Kṛṣṇa activities. You read Bhagavad-gītā, read Śrīmad-Bhāgavatam and talk about Kṛṣṇa. Then voice is engaged. Vacāṁsi vaikuṇṭha-guṇānuvarṇane. Always engage your voice in chanting or speaking about Kṛṣṇa. The mind is engaged automatically. Then arms, the hands, engaged in cleansing the temple.</p>
</div>
</div>
</div>

Engage the mind means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Vaishnavi: Created page with ' {{terms|"engage the mind means"}} {{notes|}} {{compiler|Vaishnavi}} {{complete|ALL}} {{first|26Nov12}} {{last|26Nov12}} {{totals_by_sectio…'

Vaishnavi: Created page with '

{{terms|"engage the mind means"}} {{notes|}} {{compiler|Vaishnavi}} {{complete|ALL}} {{first|26Nov12}} {{last|26Nov12}} {{totals_by_sectio…'