Equal to everyone (Letters) - Revision history

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	== Correspondence ==		<div class="section" id="Correspondence" text="Correspondence"><h2>Correspondence</h2></div>

	=== 1968 Correspondence ~~===~~		<div class="sub_section" id="1968_Correspondence" text="1968 Correspondence"><h3>1968 Correspondence</h3></div>

	<~~span~~ class="~~q_heading~~">~~'''~~God is equal to everyone, but one who developed love of Godhead, and has practically employed oneself in the service of the Lord, he is in real touch and favor of the Lord. ~~'''~~</~~span~~>		<div class="quote" book="Let" link="Letter to Rupanuga -- Montreal 3 July, 1968" link_text="Letter to Rupanuga -- Montreal 3 July, 1968">
			<div class="heading">God is equal to everyone, but one who developed love of Godhead, and has practically employed oneself in the service of the Lord, he is in real touch and favor of the Lord.</div>

	<~~span~~ class="~~LET-statistics~~">'''[[Vanisource:Letter to Rupanuga -- Montreal 3 July, 1968\|Letter to Rupanuga -- Montreal 3 July, 1968]]:''' The Christian faith as it is now exhibited, they have simply a faint idea of God as order-supplier. Certainly God is the Origin, Source of all supplies, and either God-conscious persons or demons, everybody is enjoying the general supplies made by God. It is just like a rich father maintains all kinds of children; some of them may be a highly qualified, some of them are rascals. The father does not mind whether a child is rascal or qualified, but out of his love for all of them he supplies the essentials for the children. Out of such many children, if someone of them feels grateful to the father, and thus develops love for the father, as it is expected, his position is better than the other children. And the father is also endeared to such a devoted child. Similarly, God is equal to everyone, but one who developed love of Godhead, and has practically employed oneself in the service of the Lord, he is in real touch and favor of the Lord. That is the difference.</~~span~~>		<div class="text">'''[[Vanisource:Letter to Rupanuga -- Montreal 3 July, 1968\|Letter to Rupanuga -- Montreal 3 July, 1968]]:''' The Christian faith as it is now exhibited, they have simply a faint idea of God as order-supplier. Certainly God is the Origin, Source of all supplies, and either God-conscious persons or demons, everybody is enjoying the general supplies made by God. It is just like a rich father maintains all kinds of children; some of them may be a highly qualified, some of them are rascals. The father does not mind whether a child is rascal or qualified, but out of his love for all of them he supplies the essentials for the children. Out of such many children, if someone of them feels grateful to the father, and thus develops love for the father, as it is expected, his position is better than the other children. And the father is also endeared to such a devoted child. Similarly, God is equal to everyone, but one who developed love of Godhead, and has practically employed oneself in the service of the Lord, he is in real touch and favor of the Lord. That is the difference.</div>
			</div>

	=== 1973 Correspondence ~~===~~		<div class="sub_section" id="1973_Correspondence" text="1973 Correspondence"><h3>1973 Correspondence</h3></div>

	<~~span~~ class="~~q_heading~~">~~'''~~ The devotee is supposed to be, furthermore, equal to everyone, never discriminating; this one good, this one bad, no.~~'''~~</~~span~~>		<div class="quote" book="Let" link="Letter to Lynne Ludwig -- Los Angeles 30 April, 1973" link_text="Letter to Lynne Ludwig -- Los Angeles 30 April, 1973">
			<div class="heading">The devotee is supposed to be, furthermore, equal to everyone, never discriminating; this one good, this one bad, no.</div>

	<~~span~~ class="~~LET-statistics~~">'''[[Vanisource:Letter to Lynne Ludwig -- Los Angeles 30 April, 1973\|Letter to Lynne Ludwig -- Los Angeles 30 April, 1973]]:''' The advanced devotee is the friend of everyone: yoga-yukto visuddhatma, purified soul engaged in loving devotional service to Krishna, sarvabhutatmabhutatma, he is dear to everyone and everyone is dear to him; and in another place Krishna claims that: yo mad bhakta sa me priya, that His devotee who is very dear to Him, advesta sarva-bhutanam, maitah karuna eva ca, is not envious but is the kind friend to all living entities. The devotee is supposed to be, furthermore, equal to everyone, panditah sama-darsinah [Bg. 5.18], never discriminating; this one good, this one bad, no.</~~span~~>		<div class="text">'''[[Vanisource:Letter to Lynne Ludwig -- Los Angeles 30 April, 1973\|Letter to Lynne Ludwig -- Los Angeles 30 April, 1973]]:''' The advanced devotee is the friend of everyone: yoga-yukto visuddhatma, purified soul engaged in loving devotional service to Krishna, sarvabhutatmabhutatma, he is dear to everyone and everyone is dear to him; and in another place Krishna claims that: yo mad bhakta sa me priya, that His devotee who is very dear to Him, advesta sarva-bhutanam, maitah karuna eva ca, is not envious but is the kind friend to all living entities. The devotee is supposed to be, furthermore, equal to everyone, panditah sama-darsinah [Bg. 5.18], never discriminating; this one good, this one bad, no.</div>
			</div>

	=== 1974 Correspondence ~~===~~		<div class="sub_section" id="1974_Correspondence" text="1974 Correspondence"><h3>1974 Correspondence</h3></div>

	<~~span~~ class="~~q_heading~~">~~'''~~When a person is self realized, he is equal to everyone, and that is the preliminary stage for entering into transcendental devotional service.~~'''~~</~~span~~>		<div class="quote" book="Let" link="Letter to Sadajeewatlalji -- Bombay 20 November, 1974" link_text="Letter to Sadajeewatlalji -- Bombay 20 November, 1974">
			<div class="heading">When a person is self realized, he is equal to everyone, and that is the preliminary stage for entering into transcendental devotional service.</div>

	<~~span~~ class="~~LET-statistics~~">'''[[Vanisource:Letter to Sadajeewatlalji -- Bombay 20 November, 1974\|Letter to Sadajeewatlalji -- Bombay 20 November, 1974]]:''' In the Bhagavad-gita it is said samah sarvesu bhutesu/ mad bhaktim labhate param [Bg. 18.54]. When a person is self realized, he is equal to everyone, and that is the preliminary stage for entering into transcendental devotional service. But, one should not falsely claim to be equal to the Supreme Personality of Godhead, because in the Vedas it is said: na tasya karyam karanam ca vidyate/na tat-samas cabhyadhikas ca drsyate. Nobody is equal to the Supreme Personality of Godhead. Unfortunately it has become a fashion to equalize everyone with Narayana. This sort of mentality is called pasandi mentality, because if anyone considers even the biggest personalities like Lord Siva or Lord Brahma on the equal status of Narayana the Supreme Personality of Godhead, he is certainly a pasandi.</~~span~~>		<div class="text">'''[[Vanisource:Letter to Sadajeewatlalji -- Bombay 20 November, 1974\|Letter to Sadajeewatlalji -- Bombay 20 November, 1974]]:''' In the Bhagavad-gita it is said samah sarvesu bhutesu/ mad bhaktim labhate param [Bg. 18.54]. When a person is self realized, he is equal to everyone, and that is the preliminary stage for entering into transcendental devotional service. But, one should not falsely claim to be equal to the Supreme Personality of Godhead, because in the Vedas it is said: na tasya karyam karanam ca vidyate/na tat-samas cabhyadhikas ca drsyate. Nobody is equal to the Supreme Personality of Godhead. Unfortunately it has become a fashion to equalize everyone with Narayana. This sort of mentality is called pasandi mentality, because if anyone considers even the biggest personalities like Lord Siva or Lord Brahma on the equal status of Narayana the Supreme Personality of Godhead, he is certainly a pasandi.</div>
			</div>

	=== 1975 Correspondence ~~===~~		<div class="sub_section" id="1975_Correspondence" text="1975 Correspondence"><h3>1975 Correspondence</h3></div>

	<~~span~~ class="~~q_heading~~">~~'''~~ Any blasphemous activities to Krishna will not affect His body. He has no material body, therefore prayers or accusations do not affect Him. He is always kind and equal to everyone.~~'''~~</~~span~~>		<div class="quote" book="Let" link="Letter to Swami Sahajananda -- Durban 12 October, 1975" link_text="Letter to Swami Sahajananda -- Durban 12 October, 1975">
			<div class="heading">Any blasphemous activities to Krishna will not affect His body. He has no material body, therefore prayers or accusations do not affect Him. He is always kind and equal to everyone.</div>

	<~~span~~ class="~~LET-statistics~~">'''[[Vanisource:Letter to Swami Sahajananda -- Durban 12 October, 1975\|Letter to Swami Sahajananda -- Durban 12 October, 1975]]:''' It has become a fashion nowadays amongst the politicians, scholars, and so-called swamis to deride Krishna. This is very dangerous position. Any blasphemous activities to Krishna will not affect His body. He has no material body, therefore prayers or accusations do not affect Him. He is always kind and equal to everyone.		<div class="text">'''[[Vanisource:Letter to Swami Sahajananda -- Durban 12 October, 1975\|Letter to Swami Sahajananda -- Durban 12 October, 1975]]:''' It has become a fashion nowadays amongst the politicians, scholars, and so-called swamis to deride Krishna. This is very dangerous position. Any blasphemous activities to Krishna will not affect His body. He has no material body, therefore prayers or accusations do not affect Him. He is always kind and equal to everyone.

	:samo 'ham sarva-bhutesu		:samo 'ham sarva-bhutesu
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	:[Bg. 9.29]		:[Bg. 9.29]

	"I envy no one, nor am I partial to anyone. I am equal to all. But whoever renders service unto Me in devotion is a friend, is in Me, and I am also a friend to him.''</~~span~~>		"I envy no one, nor am I partial to anyone. I am equal to all. But whoever renders service unto Me in devotion is a friend, is in Me, and I am also a friend to him.''</div>
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Visnu Murti at 13:57, 24 November 2008

2008-11-24T13:57:47Z

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[[Category:Equal to Everyone|1]]

[[Category:Letters]]

== Correspondence ==

=== 1968 Correspondence ===

'''God is equal to everyone, but one who developed love of Godhead, and has practically employed oneself in the service of the Lord, he is in real touch and favor of the Lord. '''

'''[[Vanisource:Letter to Rupanuga -- Montreal 3 July, 1968|Letter to Rupanuga -- Montreal 3 July, 1968]]:''' The Christian faith as it is now exhibited, they have simply a faint idea of God as order-supplier. Certainly God is the Origin, Source of all supplies, and either God-conscious persons or demons, everybody is enjoying the general supplies made by God. It is just like a rich father maintains all kinds of children; some of them may be a highly qualified, some of them are rascals. The father does not mind whether a child is rascal or qualified, but out of his love for all of them he supplies the essentials for the children. Out of such many children, if someone of them feels grateful to the father, and thus develops love for the father, as it is expected, his position is better than the other children. And the father is also endeared to such a devoted child. Similarly, God is equal to everyone, but one who developed love of Godhead, and has practically employed oneself in the service of the Lord, he is in real touch and favor of the Lord. That is the difference.

=== 1973 Correspondence ===

''' The devotee is supposed to be, furthermore, equal to everyone, never discriminating; this one good, this one bad, no.'''

'''[[Vanisource:Letter to Lynne Ludwig -- Los Angeles 30 April, 1973|Letter to Lynne Ludwig -- Los Angeles 30 April, 1973]]:''' The advanced devotee is the friend of everyone: yoga-yukto visuddhatma, purified soul engaged in loving devotional service to Krishna, sarvabhutatmabhutatma, he is dear to everyone and everyone is dear to him; and in another place Krishna claims that: yo mad bhakta sa me priya, that His devotee who is very dear to Him, advesta sarva-bhutanam, maitah karuna eva ca, is not envious but is the kind friend to all living entities. The devotee is supposed to be, furthermore, equal to everyone, panditah sama-darsinah [Bg. 5.18], never discriminating; this one good, this one bad, no.

=== 1974 Correspondence ===

'''When a person is self realized, he is equal to everyone, and that is the preliminary stage for entering into transcendental devotional service.'''

'''[[Vanisource:Letter to Sadajeewatlalji -- Bombay 20 November, 1974|Letter to Sadajeewatlalji -- Bombay 20 November, 1974]]:''' In the Bhagavad-gita it is said samah sarvesu bhutesu/ mad bhaktim labhate param [Bg. 18.54]. When a person is self realized, he is equal to everyone, and that is the preliminary stage for entering into transcendental devotional service. But, one should not falsely claim to be equal to the Supreme Personality of Godhead, because in the Vedas it is said: na tasya karyam karanam ca vidyate/na tat-samas cabhyadhikas ca drsyate. Nobody is equal to the Supreme Personality of Godhead. Unfortunately it has become a fashion to equalize everyone with Narayana. This sort of mentality is called pasandi mentality, because if anyone considers even the biggest personalities like Lord Siva or Lord Brahma on the equal status of Narayana the Supreme Personality of Godhead, he is certainly a pasandi.

=== 1975 Correspondence ===

''' Any blasphemous activities to Krishna will not affect His body. He has no material body, therefore prayers or accusations do not affect Him. He is always kind and equal to everyone.'''

'''[[Vanisource:Letter to Swami Sahajananda -- Durban 12 October, 1975|Letter to Swami Sahajananda -- Durban 12 October, 1975]]:''' It has become a fashion nowadays amongst the politicians, scholars, and so-called swamis to deride Krishna. This is very dangerous position. Any blasphemous activities to Krishna will not affect His body. He has no material body, therefore prayers or accusations do not affect Him. He is always kind and equal to everyone.

:samo 'ham sarva-bhutesu
:na me dvesyo 'sti na priyah
:ye bhajanti tu mam bhaktya
:mayi te tesu capy aham
:[Bg. 9.29]

"I envy no one, nor am I partial to anyone. I am equal to all. But whoever renders service unto Me in devotion is a friend, is in Me, and I am also a friend to him.''