Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-16T16:13:46Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 16:13, 16 May 2018
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	<div class="heading">Damaḥ means controlling the senses, and samaḥ, to keep the mind equibalanced.		<div class="heading">Damaḥ means controlling the senses, and samaḥ, to keep the mind equibalanced.
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	<span class="link">[[Vanisource:Lecture on BG 10.4-5 -- New York, January 4, 1967\|Lecture on BG 10.4-5 -- New York, January 4, 1967]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So we have to understand these qualifications. Intelligence. Buddhiḥ means intelligence. Jñānam means knowledge. Asammohaḥ means freedom from illusion. Kṣamā. Kṣamā, forgiveness. Satyam, truth. Damaḥ. Damaḥ means controlling the senses, and samaḥ, to keep the mind equibalanced. Sukham means happiness. Duḥkham, distress, bhava means birth. Abhāva. Abhāva means death, bhayam, fear, and abhayam, fearlessness. Ahiṁsā, nonviolence; samatā, equality; tuṣṭiḥ, satisfaction; tapaḥ, penance; dānam charity; yaśaḥ, fame; ayaśaḥ, defamation; bhavanti, "all these become," bhāvāḥ... Bhāva means state of being. Bhūtānām, "of all living entities;" mattaḥ, "from Me;" eva, certainly; pṛthag-vidhāḥ, differently. Because Kṛṣṇa has declared already, aham ādir hi devānām ([[Vanisource:BG 10.2\|BG 10.2]]). Maharṣīṇāṁ ca sarva. He is the original cause of everything.</p>		<span class="link">[[Vanisource:Lecture on BG 10.4-5 -- New York, January 4, 1967\|Lecture on BG 10.4-5 -- New York, January 4, 1967]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So we have to understand these qualifications. Intelligence. Buddhiḥ means intelligence. Jñānam means knowledge. Asammohaḥ means freedom from illusion. Kṣamā. Kṣamā, forgiveness. Satyam, truth. Damaḥ. Damaḥ means controlling the senses, and samaḥ, to keep the mind equibalanced. Sukham means happiness. Duḥkham, distress, bhava means birth. Abhāva. Abhāva means death, bhayam, fear, and abhayam, fearlessness. Ahiṁsā, nonviolence; samatā, equality; tuṣṭiḥ, satisfaction; tapaḥ, penance; dānam charity; yaśaḥ, fame; ayaśaḥ, defamation; bhavanti, "all these become," bhāvāḥ... Bhāva means state of being. Bhūtānām, "of all living entities;" mattaḥ, "from Me;" eva, certainly; pṛthag-vidhāḥ, differently. Because Kṛṣṇa has declared already, aham ādir hi devānām ([[Vanisource:BG 10.2 (1972)\|BG 10.2]]). Maharṣīṇāṁ ca sarva. He is the original cause of everything.</p>
	<p>Now... Then He must be the cause of all good qualification and bad qualification also. Whatever we see in this material world, we consider, "This is bad, and this is good." We have divided that, according to our calculation. But actually there are... They are varied manifestation of the qualities of Kṛṣṇa. Here in the material world, those qualities, transcendental qualities, they are in Kṛṣṇa and they are in living entities. Just like we have all these qualities.</p>		<p>Now... Then He must be the cause of all good qualification and bad qualification also. Whatever we see in this material world, we consider, "This is bad, and this is good." We have divided that, according to our calculation. But actually there are... They are varied manifestation of the qualities of Kṛṣṇa. Here in the material world, those qualities, transcendental qualities, they are in Kṛṣṇa and they are in living entities. Just like we have all these qualities.</p>
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2010-08-27T10:47:14Z

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[[Category:Equibalanced|1]]
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div id="SB_Canto_1" class="sub_section" sec_index="1" parent="Srimad-Bhagavatam" text="SB Canto 1"><h3>SB Canto 1</h3>
</div>
<div id="SB144_1" class="quote" parent="SB_Canto_1" book="SB" index="104" link="SB 1.4.4" link_text="SB 1.4.4">
<div class="heading">His (Vyāsadeva's) son was a great devotee, an equibalanced monist, whose mind was always concentrated in monism.
</div>
<span class="link">[[Vanisource:SB 1.4.4|SB 1.4.4, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">His (Vyāsadeva's) son was a great devotee, an equibalanced monist, whose mind was always concentrated in monism. He was transcendental to mundane activities, but being unexposed, he appeared like an ignorant person.</p>
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<div class="purport text"><p>Śrīla Śukadeva Gosvāmī was a liberated soul, and thus he remained always alert not to be trapped by the illusory energy. In the Bhagavad-gītā this alertness is very lucidly explained. The liberated soul and the conditioned soul have different engagements. The liberated soul is always engaged in the progressive path of spiritual attainment, which is something like a dream for the conditioned soul. The conditioned soul cannot imagine the actual engagements of the liberated soul. While the conditioned soul thus dreams about spiritual engagements, the liberated soul is awake. Similarly, the engagement of a conditioned soul appears to be a dream for the liberated soul. A conditioned soul and a liberated soul may apparently be on the same platform, but factually they are differently engaged, and their attention is always alert, either in sense enjoyment or in self-realization. The conditioned soul is absorbed in matter, whereas the liberated soul is completely indifferent to matter.</p>
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<div id="SB1921_2" class="quote" parent="SB_Canto_1" book="SB" index="337" link="SB 1.9.21" link_text="SB 1.9.21">
<div class="heading">Being the Absolute Personality of Godhead, He has no false ego, and so He does not identify Himself with anything different from Him. The material conception of ego is equibalanced in Him.
</div>
<span class="link">[[Vanisource:SB 1.9.21|SB 1.9.21, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Being the Absolute Personality of Godhead, He is present in everyone's heart. He is equally kind to everyone, and He is free from the false ego of differentiation. Therefore whatever He does is free from material inebriety. He is equibalanced.</p>
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<div class="purport text"><p>Because He is absolute, there is nothing different from Him. He is kaivalya; there is nothing except Himself. Everything and everyone is the manifestation of His energy, and thus He is present everywhere by His energy, being nondifferent from it. The sun is identified with every inch of the sun rays and every molecular particle of the rays. Similarly, the Lord is distributed by His different energies. He is Paramātmā, or the Supersoul, present in everyone as the supreme guidance, and therefore He is already the chariot driver and counsel of all living beings. When He, therefore, exhibits Himself as chariot driver of Arjuna, there is no change in His exalted position. It is the power of devotional service only that demonstrates Him as the chariot driver or the messenger. Since He has nothing to do with the material conception of life because He is absolute spiritual identity, there is for Him no superior or inferior action. Being the Absolute Personality of Godhead, He has no false ego, and so He does not identify Himself with anything different from Him. The material conception of ego is equibalanced in Him. He does not feel, therefore, inferior by becoming the chariot driver of His pure devotee. It is the glory of the pure devotee that only he can bring about service from the affectionate Lord.</p>
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<div id="SB_Canto_2" class="sub_section" sec_index="2" parent="Srimad-Bhagavatam" text="SB Canto 2"><h3>SB Canto 2</h3>
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<div id="SB2710_0" class="quote" parent="SB_Canto_2" book="SB" index="209" link="SB 2.7.10" link_text="SB 2.7.10">
<div class="heading">The Lord appeared as the son of Sudevī, the wife of King Nābhi, and was known as Ṛṣabhadeva. He performed materialistic yoga to equibalance the mind.
</div>
<span class="link">[[Vanisource:SB 2.7.10|SB 2.7.10, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">The Lord appeared as the son of Sudevī, the wife of King Nābhi, and was known as Ṛṣabhadeva. He performed materialistic yoga to equibalance the mind. This stage is also accepted as the highest perfectional situation of liberation, wherein one is situated in one's self and is completely satisfied.</p>
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<div class="purport text"><p>Out of many types of mystic performances for self-realization, the process of jaḍa-yoga is also one accepted by authorities. This jaḍa-yoga involves practicing becoming like a dumb stone and not being affected by material reactions. Just as a stone is indifferent to all kinds of attacks and reattacks of external situations, similarly one practices jaḍa-yoga by tolerating voluntary infliction of pain upon the material body.</p>
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</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
</div>
<div id="LectureonBG1045NewYorkJanuary41967_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="333" link="Lecture on BG 10.4-5 -- New York, January 4, 1967" link_text="Lecture on BG 10.4-5 -- New York, January 4, 1967">
<div class="heading">Damaḥ means controlling the senses, and samaḥ, to keep the mind equibalanced.
</div>
<span class="link">[[Vanisource:Lecture on BG 10.4-5 -- New York, January 4, 1967|Lecture on BG 10.4-5 -- New York, January 4, 1967]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So we have to understand these qualifications. Intelligence. Buddhiḥ means intelligence. Jñānam means knowledge. Asammohaḥ means freedom from illusion. Kṣamā. Kṣamā, forgiveness. Satyam, truth. Damaḥ. Damaḥ means controlling the senses, and samaḥ, to keep the mind equibalanced. Sukham means happiness. Duḥkham, distress, bhava means birth. Abhāva. Abhāva means death, bhayam, fear, and abhayam, fearlessness. Ahiṁsā, nonviolence; samatā, equality; tuṣṭiḥ, satisfaction; tapaḥ, penance; dānam charity; yaśaḥ, fame; ayaśaḥ, defamation; bhavanti, "all these become," bhāvāḥ... Bhāva means state of being. Bhūtānām, "of all living entities;" mattaḥ, "from Me;" eva, certainly; pṛthag-vidhāḥ, differently. Because Kṛṣṇa has declared already, aham ādir hi devānām ([[Vanisource:BG 10.2|BG 10.2]]). Maharṣīṇāṁ ca sarva. He is the original cause of everything.</p>
<p>Now... Then He must be the cause of all good qualification and bad qualification also. Whatever we see in this material world, we consider, "This is bad, and this is good." We have divided that, according to our calculation. But actually there are... They are varied manifestation of the qualities of Kṛṣṇa. Here in the material world, those qualities, transcendental qualities, they are in Kṛṣṇa and they are in living entities. Just like we have all these qualities.</p>
</div>
</div>
</div>

Equibalanced - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Visnu Murti: Created page with ' {{terms|"equibalance"|"equibalanced"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|27Aug10}} {{last|27Aug10}} {{totals_by…'

Visnu Murti: Created page with '

{{terms|"equibalance"|"equibalanced"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|27Aug10}} {{last|27Aug10}} {{totals_by…'