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	== Other Books by Srila Prabhupada ==		<div class="section" id="Other_Books_by_Srila_Prabhupada" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2></div>

	=== Renunciation Through Wisdom ~~===~~		<div class="sub_section" id="Renunciation_Through_Wisdom" text="Renunciation Through Wisdom"><h3>Renunciation Through Wisdom</h3></div>

	<~~span~~ class="~~q_heading~~">~~'''~~Those who are keen to engage in deep discussions on the esoteric conclusions of the scriptures should certainly delve into the philosophy of the Vedānta-sūtra.~~'''~~</~~span~~>		<div class="quote" book="OB" link="RTW 3.2" link_text="Renunciation Through Wisdom 3.2">
			<div class="heading">Those who are keen to engage in deep discussions on the esoteric conclusions of the scriptures should certainly delve into the philosophy of the Vedānta-sūtra.</div>

	<~~span~~ class="~~OB-statistics~~">'''[[Vanisource:RTW 3.2\|Renunciation Through Wisdom 3.2]]:''' For eons, all over the world, research on the subject of kṣetra and kṣetra-jña has been going on. In India the six philosophical schools have extensively discussed this topic, but this discussion has merely been an exercise in logic and sophistry that has led to many differing opinions among the sages. Hence none of these schools has truly practiced jñāna-yoga, the path of perfect knowledge. Only when discussion of kṣetra and kṣetra-jña is applied in the Lord's service does the exercise become jñāna-yoga.		<div class="text">'''[[Vanisource:RTW 3.2\|Renunciation Through Wisdom 3.2]]:''' For eons, all over the world, research on the subject of kṣetra and kṣetra-jña has been going on. In India the six philosophical schools have extensively discussed this topic, but this discussion has merely been an exercise in logic and sophistry that has led to many differing opinions among the sages. Hence none of these schools has truly practiced jñāna-yoga, the path of perfect knowledge. Only when discussion of kṣetra and kṣetra-jña is applied in the Lord's service does the exercise become jñāna-yoga.
	The process of jñāna-yoga has been delineated in the Vedānta-sūtra, the philosophical essence of the Vedas. The Supreme Lord, Kṛṣṇa, accepts the authority of the Vedānta-sūtra and considers the philosophical presentation proper. Up till the present day, every spiritual line, even in the impersonalist school, has based its philosophical authority on the Vedānta-sūtra. And the Śrīmad-Bhāgavatam is the natural and faultless commentary on the Vedānta-sūtra. This is Lord Caitanya's opinion.		The process of jñāna-yoga has been delineated in the Vedānta-sūtra, the philosophical essence of the Vedas. The Supreme Lord, Kṛṣṇa, accepts the authority of the Vedānta-sūtra and considers the philosophical presentation proper. Up till the present day, every spiritual line, even in the impersonalist school, has based its philosophical authority on the Vedānta-sūtra. And the Śrīmad-Bhāgavatam is the natural and faultless commentary on the Vedānta-sūtra. This is Lord Caitanya's opinion.
	Learned circles consider a disciplic line bereft of a commentary on the Vedānta-sūtra to be unauthorized and useless. Śrīpāda Śaṅkarācārya's Vedānta commentary, entitled Śārīraka-bhāṣya, is the main commentary of the impersonal, monistic school. Among the Vaiṣṇavas, besides Śrīpāda Rāmānujācārya's commentary, Śrīla Baladeva Vidyābhūṣaṇa's Govinda-bhāṣya is the main commentary in the line of Lord Caitanya, known as the Mādhva-Gauḍīya-sampradāya.		Learned circles consider a disciplic line bereft of a commentary on the Vedānta-sūtra to be unauthorized and useless. Śrīpāda Śaṅkarācārya's Vedānta commentary, entitled Śārīraka-bhāṣya, is the main commentary of the impersonal, monistic school. Among the Vaiṣṇavas, besides Śrīpāda Rāmānujācārya's commentary, Śrīla Baladeva Vidyābhūṣaṇa's Govinda-bhāṣya is the main commentary in the line of Lord Caitanya, known as the Mādhva-Gauḍīya-sampradāya.
	Those who are keen to engage in deep discussions on the esoteric conclusions of the scriptures should certainly delve into the philosophy of the Vedānta-sūtra. The point to be emphasized is that a well-versed Vedānta philosopher is not a philosopher in the line of Śaṅkarācārya but is actually a Vaiṣṇava spiritual preceptor, a liberated soul.</~~span~~>		Those who are keen to engage in deep discussions on the esoteric conclusions of the scriptures should certainly delve into the philosophy of the Vedānta-sūtra. The point to be emphasized is that a well-versed Vedānta philosopher is not a philosopher in the line of Śaṅkarācārya but is actually a Vaiṣṇava spiritual preceptor, a liberated soul.</div>
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Visnu Murti at 05:01, 24 May 2009

2009-05-24T05:01:26Z

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[[Category:Esoteric]]
[[Category:Conclusion Of]]

[[Category:Scripture]]

== Other Books by Srila Prabhupada ==

=== Renunciation Through Wisdom ===

<span class="q_heading">'''Those who are keen to engage in deep discussions on the esoteric conclusions of the scriptures should certainly delve into the philosophy of the Vedānta-sūtra.'''</span>

<span class="OB-statistics">'''[[Vanisource:RTW 3.2|Renunciation Through Wisdom 3.2]]:''' For eons, all over the world, research on the subject of kṣetra and kṣetra-jña has been going on. In India the six philosophical schools have extensively discussed this topic, but this discussion has merely been an exercise in logic and sophistry that has led to many differing opinions among the sages. Hence none of these schools has truly practiced jñāna-yoga, the path of perfect knowledge. Only when discussion of kṣetra and kṣetra-jña is applied in the Lord's service does the exercise become jñāna-yoga.
The process of jñāna-yoga has been delineated in the Vedānta-sūtra, the philosophical essence of the Vedas. The Supreme Lord, Kṛṣṇa, accepts the authority of the Vedānta-sūtra and considers the philosophical presentation proper. Up till the present day, every spiritual line, even in the impersonalist school, has based its philosophical authority on the Vedānta-sūtra. And the Śrīmad-Bhāgavatam is the natural and faultless commentary on the Vedānta-sūtra. This is Lord Caitanya's opinion.
Learned circles consider a disciplic line bereft of a commentary on the Vedānta-sūtra to be unauthorized and useless. Śrīpāda Śaṅkarācārya's Vedānta commentary, entitled Śārīraka-bhāṣya, is the main commentary of the impersonal, monistic school. Among the Vaiṣṇavas, besides Śrīpāda Rāmānujācārya's commentary, Śrīla Baladeva Vidyābhūṣaṇa's Govinda-bhāṣya is the main commentary in the line of Lord Caitanya, known as the Mādhva-Gauḍīya-sampradāya.
Those who are keen to engage in deep discussions on the esoteric conclusions of the scriptures should certainly delve into the philosophy of the Vedānta-sūtra. The point to be emphasized is that a well-versed Vedānta philosopher is not a philosopher in the line of Śaṅkarācārya but is actually a Vaiṣṇava spiritual preceptor, a liberated soul.</span>

Esoteric conclusions of the scriptures - Revision history

Convert 2.0-bot: Conversion/restructure for compatibility with the version 2.0 of the compile tools

Visnu Murti at 05:01, 24 May 2009