Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-16T16:30:58Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

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 {{terms|"eternal means"}}
 {{notes|}}
-{{compiler|Rishab}}
+{{compiler|Rishab|Serene}}
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+{{complete|ALL}}
 {{first|30Mar12}}
-{{last|30Mar12}}
+{{last|13Dec12}}
-{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}}
+{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=4|Con=2|Let=0}}
-{{total|1}}
+{{total|6}}
 {{toc right}}
-[[Category:Eternal]]
+[[Category:Eternal|3]]
-[[Category:means...]]
+[[Category:Vaniquotes English Dictionary A to Z]]
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 <div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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 <span class="link">[[Vanisource:Lecture on BG 2.12 -- New York, March 7, 1966|Lecture on BG 2.12 -- New York, March 7, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So here you see that He is the perfect being who is eternal... And eternal. Eternal means that... Eternal means everything. Eternal in consciousness. Now, Kṛṣṇa says that "You and Myself and all these beings were like this" because He has got eternal consciousness. He has actually experienced what I was. But because my consciousness is not eternal, I have forgotten what I was in my previous birth. Neither I can say what I shall be in my next birth. These are the distinctions. If we falsely claim that "I am God, I am that supreme consciousness," it is our lunacy. It is our lunacy. We should not indulge in that way, and anyone teaching in that way, that is a cheating. It is not possible. Here is an authoritative book. He is the perfect being who is eternal and all-pervading, omnipotent, omniscient. All individual selves are more or less subject to the affliction of ignorance. We are, all living entities except God, everyone, everyone, they are subjected to ignorance, forgetfulness. That's a fact. Ignorance, egoism. Egoism means that without having the qualification, one declares that "I am God." This is egoism. Without having the qualification of God, if one declares that "I am God," a foolish man, that is called egoism. Egoism, desire, aversion and dread of death. They have to do various kinds of work, good, bad, and indifferent, and reap the consequences thereof. That means they are subjected to the acts of your, I mean to say, reaction of their acts. If you do some good thing, then you reap the good result. If you do some bad thing, then you reap the bad result. And because we are defective, therefore we do something good, sometimes bad.</p>
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Rishab: Created page with '

{{terms|"eternal means"}} {{notes|}} {{compiler|Rishab}} {{complete|}} {{goal|1001}} {{first|30Mar12}} {{last|30Mar12}} {{totals_by_sectio…'

2012-03-30T10:38:07Z

Created page with '<div id="compilation"> <div id="facts"> {{terms|"eternal means"}} {{notes|}} {{compiler|Rishab}} {{complete|}} {{goal|1001}} {{first|30Mar12}} {{last|30Mar12}} {{totals_by_sectio…'

New page

<div id="compilation">
<div id="facts">
{{terms|"eternal means"}}
{{notes|}}
{{compiler|Rishab}}
{{complete|}}
{{goal|1001}}
{{first|30Mar12}}
{{last|30Mar12}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Eternal]]
[[Category:means...]]
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
</div>
<div id="LectureonBG212NewYorkMarch71966_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="52" link="Lecture on BG 2.12 -- New York, March 7, 1966" link_text="Lecture on BG 2.12 -- New York, March 7, 1966">
<div class="heading">Eternal means everything. Eternal in consciousness. Now, Kṛṣṇa says that "You and Myself and all these beings were like this" because He has got eternal consciousness.
</div>
<span class="link">[[Vanisource:Lecture on BG 2.12 -- New York, March 7, 1966|Lecture on BG 2.12 -- New York, March 7, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So here you see that He is the perfect being who is eternal... And eternal. Eternal means that... Eternal means everything. Eternal in consciousness. Now, Kṛṣṇa says that "You and Myself and all these beings were like this" because He has got eternal consciousness. He has actually experienced what I was. But because my consciousness is not eternal, I have forgotten what I was in my previous birth. Neither I can say what I shall be in my next birth. These are the distinctions. If we falsely claim that "I am God, I am that supreme consciousness," it is our lunacy. It is our lunacy. We should not indulge in that way, and anyone teaching in that way, that is a cheating. It is not possible. Here is an authoritative book. He is the perfect being who is eternal and all-pervading, omnipotent, omniscient. All individual selves are more or less subject to the affliction of ignorance. We are, all living entities except God, everyone, everyone, they are subjected to ignorance, forgetfulness. That's a fact. Ignorance, egoism. Egoism means that without having the qualification, one declares that "I am God." This is egoism. Without having the qualification of God, if one declares that "I am God," a foolish man, that is called egoism. Egoism, desire, aversion and dread of death. They have to do various kinds of work, good, bad, and indifferent, and reap the consequences thereof. That means they are subjected to the acts of your, I mean to say, reaction of their acts. If you do some good thing, then you reap the good result. If you do some bad thing, then you reap the bad result. And because we are defective, therefore we do something good, sometimes bad.</p>
</div>
</div>
</div>

Eternal means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Rishab: Created page with ' {{terms|"eternal means"}} {{notes|}} {{compiler|Rishab}} {{complete|}} {{goal|1001}} {{first|30Mar12}} {{last|30Mar12}} {{totals_by_sectio…'

Rishab: Created page with '

{{terms|"eternal means"}} {{notes|}} {{compiler|Rishab}} {{complete|}} {{goal|1001}} {{first|30Mar12}} {{last|30Mar12}} {{totals_by_sectio…'