Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-16T17:50:35Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

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	<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2></div>		</div>
	<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3></div>		<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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			<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
			</div>
	<div id="LectureonBGLectureAhmedabadDecember81972_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="406" link="Lecture on BG Lecture -- Ahmedabad, December 8, 1972" link_text="Lecture on BG Lecture -- Ahmedabad, December 8, 1972">		<div id="LectureonBGLectureAhmedabadDecember81972_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="406" link="Lecture on BG Lecture -- Ahmedabad, December 8, 1972" link_text="Lecture on BG Lecture -- Ahmedabad, December 8, 1972">
	<div class="heading">Here, either man or woman, everyone is prakṛti. The real puruṣa is Kṛṣṇa.</div>		<div class="heading">Here, either man or woman, everyone is prakṛti. The real puruṣa is Kṛṣṇa.
			</div>
	<span class="link">[[Vanisource:Lecture on BG Lecture -- Ahmedabad, December 8, 1972\|Lecture on BG Lecture -- Ahmedabad, December 8, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Similarly, prakṛti... Just, this is an example. Here, either man or woman, everyone is prakṛti. The real puruṣa is Kṛṣṇa. And there is a nice example. When Rūpa Gosvāmī was there in Vṛndāvana in his bhajana, Mirabhai went to see him. And Rūpa Gosvāmī's message was that he does not see any woman. They were very strict. At least, the story is like... So Mira challenged that "I came to Vṛndāvana. I know that only Kṛṣṇa is puruṣa here, and everyone is woman. So how does it mean that Rūpa Gosvāmī's declined to see another woman?" So Rūpa Gosvāmī agreed, "Yes, I am mistaken. Yes, Kṛṣṇa is the only puruṣa." So puruṣa means the enjoyer, and prakṛti means the instrument of enjoyment, prakṛti, energy. Just like here we see one man is very big, rich man, but he's enjoyer by utilizing his energy. Similarly, the whole cosmic situation, whole creation is..., the supreme enjoyer is God.</p>		<span class="link">[[Vanisource:Lecture on BG Lecture -- Ahmedabad, December 8, 1972\|Lecture on BG Lecture -- Ahmedabad, December 8, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Similarly, prakṛti... Just, this is an example. Here, either man or woman, everyone is prakṛti. The real puruṣa is Kṛṣṇa. And there is a nice example. When Rūpa Gosvāmī was there in Vṛndāvana in his bhajana, Mirabhai went to see him. And Rūpa Gosvāmī's message was that he does not see any woman. They were very strict. At least, the story is like... So Mira challenged that "I came to Vṛndāvana. I know that only Kṛṣṇa is puruṣa here, and everyone is woman. So how does it mean that Rūpa Gosvāmī's declined to see another woman?" So Rūpa Gosvāmī agreed, "Yes, I am mistaken. Yes, Kṛṣṇa is the only puruṣa." So puruṣa means the enjoyer, and prakṛti means the instrument of enjoyment, prakṛti, energy. Just like here we see one man is very big, rich man, but he's enjoyer by utilizing his energy. Similarly, the whole cosmic situation, whole creation is..., the supreme enjoyer is God.</p>
	<p>~~Therefore Kṛṣṇa says in the Bhagavad~~-~~gītā~~,</p>		</div>
	:~~bhoktāraṁ yajña~~-~~tapasāṁ~~		</div>
	~~:sarva~~-~~loka~~-~~maheśvaram~~		<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
	:~~suhṛdaṁ sarva~~-~~bhūtānāṁ~~		</div>
	~~:jñātvā māṁ śāntim ṛcchati~~		<div id="LectureonSB1723VrndavanaSeptember201976_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="178" link="Lecture on SB 1.7.23 -- Vrndavana, September 20, 1976" link_text="Lecture on SB 1.7.23 -- Vrndavana, September 20, 1976">
	:([[Vanisource:BG 5.29\|BG 5.29]])		<div class="heading">Sometimes they worship a female as God, like Durgā, Kālī, and so many others. But God is puruṣa. Everyone is prakṛti. Prakṛti means female.
	<p>~~If we want really peace~~, ~~then we should understand these three things~~: ~~that Kṛṣṇa~~, the ~~Supreme Personality of Godhead~~, is the enjoyer. ~~We have~~ to ~~serve Him for His enjoyment~~. That is called ~~devotional service~~. ~~Transcendental loving service~~. ~~Just like~~ the ~~master~~ is ~~there~~, and ~~for his~~ enjoyment, ~~there are so many servants~~. ~~They are engaged~~ in ~~his service~~. That is ~~our position~~. ~~Mamaivāṁśo~~ jīva-~~bhūtaḥ~~ ([[Vanisource:BG 15.7\|BG 15.7]]). ~~You~~ take in ~~so many ways~~. ~~Our position~~ is to ~~serve Kṛṣṇa~~, and ~~by His pleasure, we shall be pleased~~.</p></div>		</div>
	</div></div>		<span class="link">[[Vanisource:Lecture on SB 1.7.23 -- Vrndavana, September 20, 1976\|Lecture on SB 1.7.23 -- Vrndavana, September 20, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So we have to follow. People are searching after God. They do not know God. They are asking this question, "Can you show me God?" So, so many questions are there about God, but here is God, pointed out by Arjuna, a mahājana. Mahājano yena gataḥ sa panthāḥ ([[Vanisource:CC Madhya 17.186\|CC Madhya 17.186]]). Why should you not accept? That is our Kṛṣṇa consciousness movement. "Why you are searching God. Here is God, as Arjuna says." Tvam ādyaḥ puruṣaḥ: "You are the original person." Tvam ādyaḥ puruṣaḥ. Puruṣa means enjoyer. God is not female. Sometimes they worship a female as God, like Durgā, Kālī, and so many others. But God is puruṣa. Everyone is prakṛti. Prakṛti means female. Everyone knows it. There are two things, prakṛti and puruṣa. The puruṣa is the enjoyer, and prakṛti is the enjoyed. Or, in other words, puruṣa is the predominator and prakṛti is predominated. So we are prakṛti. The Māyāvāda philosophy is that prakṛti wants to become puruṣa. And that is not possible. Suppose a woman, if she dresses like a man, does it mean that she has become a man? No. Or a man dresses like a woman, does it mean that he has become woman? Simply by outward dress? No. Puruṣa, the only puruṣa is Kṛṣṇa. That is very nicely explained in the Caitanya-caritāmṛta: ekale īśvara kṛṣṇa, āra saba bhṛtya ([[Vanisource:CC Adi 5.142\|CC Adi 5.142]]). Only Kṛṣṇa is puruṣa. He's the enjoyer. All others, they are servants. This is the position. Never try to become the puruṣa or the master. That is very dangerous. Always remain prakṛti. Prakṛti means to be controlled or controlled, and puruṣa means the controller.</p>
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			<div id="LectureonSB2321LosAngelesJune181972_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="393" link="Lecture on SB 2.3.21 -- Los Angeles, June 18, 1972" link_text="Lecture on SB 2.3.21 -- Los Angeles, June 18, 1972">
			<div class="heading">Everyone is trying to enjoy. But he cannot. He or she... Everyone is she, but someone, some of them, are dressed like he. Because everyone is prakṛti. But this mentality, that "I shall enjoy," that is false, I mean to say, propensity of the living entity. That is called māyā.
			</div>
			<span class="link">[[Vanisource:Lecture on SB 2.3.21 -- Los Angeles, June 18, 1972\|Lecture on SB 2.3.21 -- Los Angeles, June 18, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So the superior energy is dressed in two ways, as male and female. Because without male and female, there is no enjoyment. Therefore they have been dressed falsely by the material nature as enjoyer. Here, either a woman or a man, everyone is trying to enjoy. Nobody is trying to become enjoyed. Everyone is trying to enjoy. But he cannot. He or she... Everyone is she, but someone, some of them, are dressed like he. Because everyone is prakṛti. But this mentality, that "I shall enjoy," that is false, I mean to say, propensity of the living entity. That is called māyā. He cannot enjoy, but he is posing himself as enjoyer.</p>
			</div>
			</div>
			<div id="LectureonSB3262BombayDecember141974_2" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="466" link="Lecture on SB 3.26.2 -- Bombay, December 14, 1974" link_text="Lecture on SB 3.26.2 -- Bombay, December 14, 1974">
			<div class="heading">A woman is not puruṣa, but by mentality she is puruṣa, because she also wants to enjoy. Although she has got the body of being enjoyed, but she has the mentality of enjoying. Therefore everyone is described, although by nature everyone is prakṛti, not puruṣa.
			</div>
			<span class="link">[[Vanisource:Lecture on SB 3.26.2 -- Bombay, December 14, 1974\|Lecture on SB 3.26.2 -- Bombay, December 14, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So, here in this material world, either the so-called man and so-called woman, everyone is hankering after sense enjoyment. Therefore all of them together has been described as puruṣa. A woman is not puruṣa, but by mentality she is puruṣa, because she also wants to enjoy. Although she has got the body of being enjoyed, but she has the mentality of enjoying. Therefore everyone is described, although by nature everyone is prakṛti, not puruṣa. Prakṛti means enjoyed. That is stated in the Bhāgavata, prakṛti me bhinnā aṣṭadhā. This material body is made of earth, water, fire, air, sky. That is prakṛti. Bhinnā, separated. Itas tu viddhi me prakṛtiṁ parām. There is another nature that is parā prakṛti. That is spiritual nature. And how I can understand? Na jīva-bhūta. You can understand that parā-prakṛti is the living entity, yayedaṁ dhāryate jagat ([[Vanisource:BG 7.5 (1972)\|BG 7.5]]), which is sustaining this material nature. So actually in the Bhagavad-gītā they, both of us are described as prakṛti, not puruṣa. Puruṣa is Kṛṣṇa. Therefore Arjuna, when he realized after reading Bhagavad-gītā, he addresses Kṛṣṇa as Puruṣa. Paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān, puruṣaṁ śāśvata ([[Vanisource:BG 10.12-13 (1972)\|BG 10.12]]). We are, not that you have become puruṣa now, but śāśvata, eternally.</p>
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			<div id="Arrival_Addresses_and_Talks" class="sub_section" sec_index="7" parent="Lectures" text="Arrival Addresses and Talks"><h3>Arrival Addresses and Talks</h3>
			</div>
			<div id="ArrivalTalkAligarhOctober91976_0" class="quote" parent="Arrival_Addresses_and_Talks" book="Lec" index="42" link="Arrival Talk -- Aligarh, October 9, 1976" link_text="Arrival Talk -- Aligarh, October 9, 1976">
			<div class="heading">Puruṣaḥ means the living entity. Actually, nobody is puruṣaḥ. Everyone is prakṛti.
			</div>
			<span class="link">[[Vanisource:Arrival Talk -- Aligarh, October 9, 1976\|Arrival Talk -- Aligarh, October 9, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Everyone is abodha-jāto. So anyone born in this material world in different platform... One may take birth as demigod in the heavenly planets or one may take birth as a human being in the lower planets. And lower than that, animal, plants. There are 8,400,000 different species of life. So any form of life, we are bound up by the laws of nature, and bhuṅkte prakṛti-jān guṇān. The puruṣaḥ... Puruṣaḥ means the living entity. Puruṣaḥ... Actually, nobody is puruṣaḥ. Everyone is prakṛti. Apareyam itas tv viddhi me prakṛtim parām. Parā prakṛtim. The material, matter, is the aparā-prakṛti, and spirit soul is parā-prakṛti. In the Bhagavad-gītā it is clearly explained, bhūmir āpo 'nalo vāyuḥ ([[Vanisource:BG 7.4 (1972)\|BG 7.4]]). This is... Bhinnā me prakṛtir aṣṭadhā. This is separated. This is also nature, but inferior. Apareyam itas tv viddhi me prakṛtiṁ parām. There is another prakṛti. What is that? Jīva-bhūto. This living entity. So living entity is also prakṛti, but because he has the tendency to enjoy this material world, he is sometimes described as puruṣaḥ. Puruṣaḥ means enjoyer and prakṛti means enjoyed. So the prakṛti forgets her position and artificially he wants to become puruṣaḥ.</p>
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[[Category:Everyone]]
[[Category:Prakrti]]</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2></div>
<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3></div>
<div id="LectureonBGLectureAhmedabadDecember81972_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="406" link="Lecture on BG Lecture -- Ahmedabad, December 8, 1972" link_text="Lecture on BG Lecture -- Ahmedabad, December 8, 1972">
<div class="heading">Here, either man or woman, everyone is prakṛti. The real puruṣa is Kṛṣṇa.</div>
<span class="link">[[Vanisource:Lecture on BG Lecture -- Ahmedabad, December 8, 1972|Lecture on BG Lecture -- Ahmedabad, December 8, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Similarly, prakṛti... Just, this is an example. Here, either man or woman, everyone is prakṛti. The real puruṣa is Kṛṣṇa. And there is a nice example. When Rūpa Gosvāmī was there in Vṛndāvana in his bhajana, Mirabhai went to see him. And Rūpa Gosvāmī's message was that he does not see any woman. They were very strict. At least, the story is like... So Mira challenged that "I came to Vṛndāvana. I know that only Kṛṣṇa is puruṣa here, and everyone is woman. So how does it mean that Rūpa Gosvāmī's declined to see another woman?" So Rūpa Gosvāmī agreed, "Yes, I am mistaken. Yes, Kṛṣṇa is the only puruṣa." So puruṣa means the enjoyer, and prakṛti means the instrument of enjoyment, prakṛti, energy. Just like here we see one man is very big, rich man, but he's enjoyer by utilizing his energy. Similarly, the whole cosmic situation, whole creation is..., the supreme enjoyer is God.</p>
<p>Therefore Kṛṣṇa says in the Bhagavad-gītā,</p>
:bhoktāraṁ yajña-tapasāṁ
:sarva-loka-maheśvaram
:suhṛdaṁ sarva-bhūtānāṁ
:jñātvā māṁ śāntim ṛcchati
:([[Vanisource:BG 5.29|BG 5.29]])
<p>If we want really peace, then we should understand these three things: that Kṛṣṇa, the Supreme Personality of Godhead, is the enjoyer. We have to serve Him for His enjoyment. That is called devotional service. Transcendental loving service. Just like the master is there, and for his enjoyment, there are so many servants. They are engaged in his service. That is our position. Mamaivāṁśo jīva-bhūtaḥ ([[Vanisource:BG 15.7|BG 15.7]]). You take in so many ways. Our position is to serve Kṛṣṇa, and by His pleasure, we shall be pleased.</p></div>
</div></div>

Everyone is prakrti - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Labangalatika: Created page with ' {{terms|"everyone is prakrti"}} {{notes|}} {{compiler|Labangalatika}} {{complete|}} {{goal|9905}} {{first|21Aug09}} {{last|21Aug09}} {{tota...'

Labangalatika: Created page with '
{{terms|"everyone is prakrti"}} {{notes|}} {{compiler|Labangalatika}} {{complete|}} {{goal|9905}} {{first|21Aug09}} {{last|21Aug09}} {{tota...'