Navakishora Mukunda at 07:51, 22 July 2022

2022-07-22T07:51:22Z

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	<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>		<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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	<div class="heading">The living spirit is eternal, the Lord is eternal, and their exchange of feelings, or loving feelings, that is also eternal. So one who is intelligent, they should refrain from this sensual enjoyment of this material body which is flickering, which is not in essence, and should seek such enjoyment of spiritual life.		<div class="heading">The living spirit is eternal, the Lord is eternal, and their exchange of feelings, or loving feelings, that is also eternal. So one who is intelligent, they should refrain from this sensual enjoyment of this material body which is flickering, which is not in essence, and should seek such enjoyment of spiritual life.
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	<span class="link">[[Vanisource:Lecture on BG 6.21-27 -- New York, September 9, 1966\|Lecture on BG 6.21-27 -- New York, September 9, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">And unless there is pleasure, there is no enjoyment, what is the use of controlling the senses and focusing the mind on the Supreme Supersoul within the heart? There is pleasure. What sort of pleasure that is? That pleasure is ananta. Ananta means endless. Endless. Yoginaḥ. Yoginaḥ. Ramante yoginaḥ anante. Anante means that pleasure is not endless. That pleasure, why it is not ended? Because spirit is eternal and the Supreme Lord is eternal, therefore reciprocation of their loving exchanges, they are eternal. They are eternal. The living spirit is eternal, the Lord is eternal, and their exchange of feelings, or loving feelings, that is also eternal. So one who is intelligent, they should refrain from this sensual enjoyment of this material body which is flickering, which is not in essence, and should seek such enjoyment of spiritual life. That is called rāsa-līlā. You have heard about Lord Kṛṣṇa's rāsa-līlā. That is not ordinary exchange of feelings of this material body. That is exchange of feelings of the spiritual body. So sukham ātyantikaṁ yat tad buddhi-grāhyam ([[Vanisource:BG 6.21\|BG 6.21]]). One has to use his intelligence to understand what is real happiness. Foolish man cannot understand what is real happiness. Intelligent. So as soon as one becomes intelligent... The next śloka will describe it. Vetti yatra na caivāyaṁ sthitaś calati tattvataḥ. One who does not know what is real happiness, they are seeking happiness in this material world.</p>		<span class="link">[[Vanisource:Lecture on BG 6.21-27 -- New York, September 9, 1966\|Lecture on BG 6.21-27 -- New York, September 9, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">And unless there is pleasure, there is no enjoyment, what is the use of controlling the senses and focusing the mind on the Supreme Supersoul within the heart? There is pleasure. What sort of pleasure that is? That pleasure is ananta. Ananta means endless. Endless. Yoginaḥ. Yoginaḥ. Ramante yoginaḥ anante. Anante means that pleasure is not endless. That pleasure, why it is not ended? Because spirit is eternal and the Supreme Lord is eternal, therefore reciprocation of their loving exchanges, they are eternal. They are eternal. The living spirit is eternal, the Lord is eternal, and their exchange of feelings, or loving feelings, that is also eternal. So one who is intelligent, they should refrain from this sensual enjoyment of this material body which is flickering, which is not in essence, and should seek such enjoyment of spiritual life. That is called rāsa-līlā. You have heard about Lord Kṛṣṇa's rāsa-līlā. That is not ordinary exchange of feelings of this material body. That is exchange of feelings of the spiritual body. So sukham ātyantikaṁ yat tad buddhi-grāhyam ([[Vanisource:BG 6.20-23 (1972)\|BG 6.21]]). One has to use his intelligence to understand what is real happiness. Foolish man cannot understand what is real happiness. Intelligent. So as soon as one becomes intelligent... The next śloka will describe it. Vetti yatra na caivāyaṁ sthitaś calati tattvataḥ. One who does not know what is real happiness, they are seeking happiness in this material world.</p>
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	<div class="heading">Best thing is take to this Kṛṣṇa consciousness, kevalayā bhaktyā, simply this understanding, that "Kṛṣṇa is my eternal master; I am Kṛṣṇa's eternal servant. So let us exchange our feelings of master and servant. Then I shall be perfect."		<div class="heading">Best thing is take to this Kṛṣṇa consciousness, kevalayā bhaktyā, simply this understanding, that "Kṛṣṇa is my eternal master; I am Kṛṣṇa's eternal servant. So let us exchange our feelings of master and servant. Then I shall be perfect."
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	<span class="link">[[Vanisource:Lecture on SB 6.1.15 -- Honolulu, May 15, 1976\|Lecture on SB 6.1.15 -- Honolulu, May 15, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So somehow or other, Kṛṣṇa, if we get Kṛṣṇa arisen in our heart... Sa vai manaḥ-kṛṣṇa-padāravindayoḥ ([[Vanisource:SB 9.4.18\|SB 9.4.18]]). If we simply concentrate our mind, that is real meditation, to think of Kṛṣṇa—man-manā bhava mad-bhakto mad-yājī māṁ namaskuru ([[Vanisource:BG 18.65\|BG 18.65]])—then everything will be cleansed automatically. Kṛṣṇa says in the...</p>		<span class="link">[[Vanisource:Lecture on SB 6.1.15 -- Honolulu, May 15, 1976\|Lecture on SB 6.1.15 -- Honolulu, May 15, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So somehow or other, Kṛṣṇa, if we get Kṛṣṇa arisen in our heart... Sa vai manaḥ-kṛṣṇa-padāravindayoḥ ([[Vanisource:SB 9.4.18-20\|SB 9.4.18]]). If we simply concentrate our mind, that is real meditation, to think of Kṛṣṇa—man-manā bhava mad-bhakto mad-yājī māṁ namaskuru ([[Vanisource:BG 18.65 (1972)\|BG 18.65]])—then everything will be cleansed automatically. Kṛṣṇa says in the...</p>
	:śṛṇvatāṁ sva-kathāḥ kṛṣṇaḥ		:śṛṇvatāṁ sva-kathāḥ kṛṣṇaḥ
	:puṇya-śravaṇa-kīrtanaḥ		:puṇya-śravaṇa-kīrtanaḥ
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	<span class="link">[[Vanisource:Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana\|Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana]]: </span><div class="text"><p style="display: inline;">Prabhupāda: This is wanted. Kṛṣṇa is eternal, we are eternal, and the place we live, exchanging our feelings, that is eternal. And the system which teaches this eternal system of reciprocation, that is called sanātana-dharma. That is meant for everyone.</p>		<span class="link">[[Vanisource:Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana\|Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana]]: </span><div class="text"><p style="display: inline;">Prabhupāda: This is wanted. Kṛṣṇa is eternal, we are eternal, and the place we live, exchanging our feelings, that is eternal. And the system which teaches this eternal system of reciprocation, that is called sanātana-dharma. That is meant for everyone.</p>
	<p>Puṣṭa Kṛṣṇa: So what daily prescribed religious observances would one who is aspiring for this sanātana-dharma, what would they do? What kind of daily prescribed religious observance? Because the complaint is that within this Hinduism, or let's say sanātana-dharma, there is such a breadth, there is so much variegatedness in different types...</p>		<p>Puṣṭa Kṛṣṇa: So what daily prescribed religious observances would one who is aspiring for this sanātana-dharma, what would they do? What kind of daily prescribed religious observance? Because the complaint is that within this Hinduism, or let's say sanātana-dharma, there is such a breadth, there is so much variegatedness in different types...</p>
	<p>Prabhupāda: So why do you go to variegatedness? Why don't you take the real purpose of religion from Kṛṣṇa? Kṛṣṇa says, "This is real dharma," sarva-dharmān parityajya mām ekaṁ śaraṇaṁ... ([[Vanisource:BG 18.66\|BG 18.66]])." Why don't you take that? Why are you going to variegated things or varieties under the name of so-called Hinduism? Why do you go there? Why don't you take the advice of the sanātana, Kṛṣṇa? You don't take what is sanātana-dharma, what sanātana God says, and you say, "How we can come to the right point, avoiding so many varieties?" Why you go to the varieties? Take to this one consciousness, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ. Why don't you do that?</p>		<p>Prabhupāda: So why do you go to variegatedness? Why don't you take the real purpose of religion from Kṛṣṇa? Kṛṣṇa says, "This is real dharma," sarva-dharmān parityajya mām ekaṁ śaraṇaṁ... ([[Vanisource:BG 18.66 (1972)\|BG 18.66]])." Why don't you take that? Why are you going to variegated things or varieties under the name of so-called Hinduism? Why do you go there? Why don't you take the advice of the sanātana, Kṛṣṇa? You don't take what is sanātana-dharma, what sanātana God says, and you say, "How we can come to the right point, avoiding so many varieties?" Why you go to the varieties? Take to this one consciousness, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ. Why don't you do that?</p>
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Exchange of feelings - Revision history

Navakishora Mukunda at 07:51, 22 July 2022

Matea: Created page with ' {{terms|"exchange feelings"|"exchange loving feelings"|"exchange of Krsna's feelings"|"exchange of feeling"|"exchange of feelings"|"exchan…'

Matea: Created page with '

{{terms|"exchange feelings"|"exchange loving feelings"|"exchange of Krsna's feelings"|"exchange of feeling"|"exchange of feelings"|"exchan…'