Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-16T19:00:36Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Mangalavati: Created page with '

{{terms|"exterior"|"exteriorally"}} {{notes|}} {{compiler|Mangalavati}} {{complete|}} {{goal|14}} {{first|15Mar11}} {{last|15Mar11}} {{tot…'

2011-03-15T13:50:53Z

Created page with '<div id="compilation"> <div id="facts"> {{terms|"exterior"|"exteriorally"}} {{notes|}} {{compiler|Mangalavati}} {{complete|}} {{goal|14}} {{first|15Mar11}} {{last|15Mar11}} {{tot…'

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<div id="compilation">
<div id="facts">
{{terms|"exterior"|"exteriorally"}}
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{{compiler|Mangalavati}}
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{{goal|14}}
{{first|15Mar11}}
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[[Category:Exterior|1]]
[[Category:Compilations from Books]]
[[Category:Compilations from Lectures]]
[[Category:Compilations from Conversations]]
[[Category:Compilations from Letters]]
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div id="SB_Canto_101_to_1013" class="sub_section" sec_index="10" parent="Srimad-Bhagavatam" text="SB Canto 10.1 to 10.13"><h3>SB Canto 10.1 to 10.13</h3>
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<div id="SB1091314_0" class="quote" parent="SB_Canto_10.1_to_10.13" book="SB" index="356" link="SB 10.9.13-14" link_text="SB 10.9.13-14">
<div class="heading">The Supreme Personality of Godhead has no beginning and no end, no exterior and no interior, no front and no rear. In other words, He is all-pervading.
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<span class="link">[[Vanisource:SB 10.9.13-14|SB 10.9.13-14, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">The Supreme Personality of Godhead has no beginning and no end, no exterior and no interior, no front and no rear. In other words, He is all-pervading. Because He is not under the influence of the element of time, for Him there is no difference between past, present and future; He exists in His own transcendental form at all times. Being absolute, beyond relativity, He is free from distinctions between cause and effect, although He is the cause and effect of everything. That unmanifested person, who is beyond the perception of the senses, had now appeared as a human child, and mother Yaśodā, considering Him her own ordinary child, bound Him to the wooden mortar with a rope.</p>
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Exterior - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Mangalavati: Created page with ' {{terms|"exterior"|"exteriorally"}} {{notes|}} {{compiler|Mangalavati}} {{complete|}} {{goal|14}} {{first|15Mar11}} {{last|15Mar11}} {{tot…'

Mangalavati: Created page with '

{{terms|"exterior"|"exteriorally"}} {{notes|}} {{compiler|Mangalavati}} {{complete|}} {{goal|14}} {{first|15Mar11}} {{last|15Mar11}} {{tot…'